An Essay on the Principle of Population

Book IV, Chapter IV

Objections to this Mode considered.

One objection which perhaps will be made to this plan is, that from which alone it derives its value—a market rather understocked with labour. This must undoubtedly take place in a certain degree; but by no means in such a degree as to affect the wealth and prosperity of the country. But putting this subject of a market understocked with labour in the must unfavourable point of vices, if the rich will not submit to a slight inconvenience necessarily attendant on the attainment of what they profess to desire, they cannot really be in earnest in their professions. Their benevolence to the poor must be either childish play or hypocrisy; it must be, either to amuse them selves or to pacify the minds of the common people with a mere show of attention to their wants. To wish to better the condition of the poor by enabling them to command a greater quantity of the necessaries and comforts of life, and then to complain of high wages, is the act of a silly boy who gives away his cake and then cries for it. A market overstocked with labour, and an ample remuneration to each labourer, are objects perfectly incompatible with each other. In the annals of the world they never existed together; and to couple them even in imagination betrays a gross ignorance of the simplest principles of political economy.

A second objection that may be made to this plan is, the diminution of population that it would cause. It is to be considered, however, that this diminution is merely relative; and when once this relative diminution has been effected, by keeping the population stationary, while the supply of food has increased, it might then start afresh, and continue increasing for ages, with the increase of food, maintaining always nearly the same relative proportion to it. I can easily conceive that this country, with a proper direction of the national industry, might, in the course of some centuries, contain two or three times its present population, and yet every man in the kingdom be much better fed and clothed than he is at present. While the springs of industry continue in vigour, and a sufficient part of that industry is directed to agriculture, we need be under no apprehensions of a deficient population; and nothing perhaps would tend so strongly to excite a spirit of industry and economy among the poor, as a thorough knowledge that their happiness must always depend principally upon themselves; and that, if they obey their passions in opposition to their reason, or be not industrious and frugal while they are single, to save a sum for the common contingencies of the married state, they must expect to suffer the natural evils which Providence has prepared for those who disobey its repealed admonitions.

A third objection which may be started to this plan, and the only one which appears to me to have any kind of plausibility, is that, by endeavouring to urge the duty of moral restraint on the poor, we may increase the quantity of vice relating to the sex.

I should be extremely sorry to say any thing which could either directly or remotely be construed unfavourably to the cause of virtue; but I certainly cannot think that the vices which relate to the sex are the only vices which are to be considered in a moral question; or that they are even the greatest and most degrading to the human character. They can rarely or never be committed without producing unhappiness somewhere or other, and therefore ought always to be strongly reprobated: but there are other vices, the effects of which are still more pernicious; and there are other situations which lead more certainly to moral offences than the refraining from marriage. Powerful as may be the temptations to a breach of chastity, I am inclined to think that they are impotent, in comparison of the temptations arising from continued distress. A large class of women, and many men, I have no doubt, pass a considerable part of their lives consistently with the laws of chastity; but I believe there will be found very few who pass through the ordeal of squalid and hopeless poverty, or even of long continued embarrassed circumstances, without a great moral degradation of character.

In the higher and middle classes of society, it is a melancholy and distressing sight to observe, not unfrequently, a man of a noble and ingenuous disposition, once feelingly alive to a sense of honour and integrity, gradually sinking under the pressure of circumstances, making his excuses at first with a blush of conscious shame, afraid of seeing the faces of his friends from whom he may have borrowed money, reduced to the meanest tricks and subterfuges to delay or avoid the payment of his just debts; till ultimately grown familiar with falsehood and at enmity with the world he loses all the grace and dignity of man.

To the general prevalence of indigence, and the extraordinary encouragements which we afford in this country to a total want of foresight and prudence among the common people,*7 is to be attributed a considerable part of those continual depredations on property, and other more atrocious crimes which drive us to the painful resource of such a number of executions.*8 According to Mr. Colquhoun, above twenty thousand miserable individuals of various classes rise up every morning without knowing how or by what means they are to be supported during the passing day, or where, in many instances, they are to lodge on the succeeding night.*9 It is by these unhappy persons that the principal depredations on the public are committed: and supposing but few of them to be married, and driven to these acts from the necessity of supporting their children; yet still it is probably true, that the too great frequency of marriage amongst the poorest classes of society is one of the principal causes of the temptations to these crimes. A considerable part of these unhappy wretches will probably be found to be the offspring of such marriages, educated in workhouses where every vice is propagated, or bred up at home in filth and rags, with an utter ignorance of every moral obligation.*10 A still greater part perhaps consists of persons, who, being unable for some time to get employment owing to the full supply of labour, have been urged to these extremities by their temporary wants; and, having thus lost their characters, are rejected even when their labour may be wanted, by the well-founded caution of civil society.*11

When indigence does not produce overt acts of vice, it palsies every virtue. Under the continued temptations to a breach of chastity, occasional failures may take place, and the moral sensibility in other respects not be very strikingly impaired; but the continued temptations which beset hopeless poverty, and the strong sense of injustice that generally accompanies it from an ignorance of its true cause, tend so powerfully to sour the disposition, to harden the heart, and deaden the moral sense, that, generally speaking, virtue takes her flight clear away from the tainted spot, and does not often return.

Even with respect to the vices which relate to the sex, marriage has been found to be by no means a complete remedy. Among the higher classes, our Doctors' Commons, and the lives that many married men are known to lead, sufficiently prove this; and the same kind of vice, though not so much heard of among the lower classes of people, is probably in all our great towns not much less frequent.

Add to this, that abject poverty, particularly when joined with idleness, is a state the most unfavourable to chastity that can well be conceived. The passion is as strong, or nearly so, as in other situations; and every restraint on it from personal respect, or a sense of morality, is generally removed. There is a degree of squalid poverty, in which, if a girl was brought up, I should say, that her being really modest at twenty was an absolute miracle. Those persons must have extraordinary minds indeed, and such as are not usually formed under similar circumstances, who can continue to respect themselves when no other person whatever respects them. If the children thus brought up were even to marry at twenty, it is probable, that they would have passed some years in vicious habits before that period.

If after all, however, these arguments should appear insufficient; if the reprobate the idea of endeavouring to encourage the virtue of moral restraint among the poor, from a fear of producing vice; and if we think, that to facilitate marriage by all possible means is a point of the first consequence to the morality and happiness of the people; let us act consistently, and before we proceed, endeavour to make ourselves acquainted with the mode by which alone we can effect our object.