|
Cyclopædia of Political Science, Political Economy, and the Political History of the United States
BORDER STATESI.151.1
BORDER STATES. The (IN I.151.2
—During the political excitement of the period, 1850-60, the position of the border states was one of peculiar difficulty, owing to the acceptance in the north and south of the slavery question as an issue in American politics. In this acceptance the border states never concurred; to them it meant only present trouble and confusion, and a threat of future armed conflict of which they should be the principal theatre. They were therefore only anxious to keep the slavery question out of sight. In this section the American party, or know nothings, first took rank as a national party; in 1856 it carried Maryland, and polled a strong vote in the other border states. Here again, in 1860, the constitutional union party, based also on the desire to ignore the slavery question, found its strongest anchorage: all the electoral votes given to its candidates were those of Kentucky, Virginia and Tennessee, and the plurality against it in the other border states was exceedingly small. When Lincoln's election had brought the rebellion into plain view, the border states were still anxious for compromise and peace. They originated the peace conference of 1861 (see I.151.3
—At the outbreak of the rebellion the border states were emphatic in demanding that neither the federal government nor the seceded states should do anything "calculated to provoke a collision of arms between the states and the government of the United States." (See I.151.4
—Throughout the war against the rebellion the border states continued to urge, but without success, their project for "reconstruction," which, in its original sense, meant the settlement of all existing difficulties by a convention of all the states, including those that had seceded. (See ALEXANDER JOHNSTON Return to top |
|||||||||
|
|
The cuneiform inscription in the Liberty Fund logo is the earliest-known written appearance of the word "freedom" (amagi), or "liberty." It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash.
|