Capital: A Critique of Political Economy, Vol. I. The Process of Capitalist Production

Karl Marx
Marx, Karl
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Frederick Engels, Ernest Untermann, eds. Samuel Moore, Edward Aveling, trans.
First Pub. Date
Chicago: Charles H. Kerr and Co.
Pub. Date
Das Kapital, based on the 4th edition.

1. [1] This is the more necessary, as even the section of Ferdinand Lassalle's work against Schulze-Delitzsch, in which he professes to give "the intellectual quintessence" of my explanations on these subjects, contains important mistakes. If Ferdinand Lassalle has borrowed almost literally from my writings, and without any acknowledgement, all the general theoretical propositions in his economic works, e.g., those on the historical character of capital, on the connection between the conditions of production and the mode of production, &c., &c., even to the terminology created by me, this may perhaps be due to purposes of propaganda. I am here, of course, not speaking of his detailed working out and application of these propositions, with which I have nothing to do.

2. [2] On p. 618 the author explains what he comprises under this head.

3. [3] Geschichtliche Darstellung des Handels, der Gewerbe und des Ackerbaus, &c., von Gustav von Gülich. 5 vols., Jena, 1830-45.

4. [4] See my work "Critique, &c.," p. 70.

5. [5] The mealy-mouthed babblers of German vulgar economy fell foul of the style of my book. No one can feel the literary shortcomings in "Das Kapital" more strongly than I myself. Yet I will for the benefit and the enjoyment of these gentlemen and their public quote in this connection one English and one Russian notice. The "Saturday Review," always hostile to my views, said in its notice of the first edition: "The presentation of the subject invests the driest economic questions with a certain peculiar charm." The "St. Petersburg Journal" (Sankt-Peterburgskie Viedomosti), in its issue of April 20, 1872, says: "The presentation of the subject, with the exception of one or two exceptionally special parts, is distinguished by its comprehensibility by the general reader, its clearness, and in spite of the scientific intricacy of the subject, by an unusual liveliness. In this respect the author in no way resembles...the majority of German scholars who...write their books in a language so dry and obscure that the heads of ordinary mortals are cracked by it."

Editor's Preface To The First English Translation

6. [6] "Le Capital," par Karl Marx. Traduction de M. J. Roy, entièrement revisée par l'auteur. Paris. Lachâtre." This translation, especially in the latter part of the book, contains considerable alterations in and additions to the text of the second German edition.

7. [7] At the quarterly meeting of the Manchester Chamber of Commerce, held this afternoon, a warm discussion took place on the subject of Free Trade. A resolution was moved to the effect that "having waited in vain 40 years for other nations to follow the Free Trade example of England, this Chamber thinks the time has now arrived to reconsider that position." The resolution was rejected by a majority of one only, the figures being 21 for, and 22 against.—Evening Standard, Nov. 1, 1886.

8. [8] These were inserted by me in the English text of the Swan Sonnenschein edition, and will be found on pages 539, 640-644, 687-689, and 692 of this American edition.—E. U.

9. [9] These were ten new notes, which I interested in the respective places of the Swan Sonnenschein edition.—E. U.

Part I, Chapter I.

10. [10] Karl Marx "A Contribution to the Critique of Political Economy," 1859. London, p. 19.

11. [11] "Desire implies want; it is the appetite of the mind, and as natural as hunger to the body.... The greatest number (of things) have their value from supplying the wants of the mind." Nicolas Barbon: "A Discourse on coining the new money lighter, in answer to Mr. Locke's Considerations," &c. London, 1695. p. 2, 3.

12. [12] "Things have an intrinsic virtue" (this is Barbon's special term for value in use) "which in all places have the same virtue; as the loadstone to attract iron" (l. c. p. 6). The property which the magnet possesses of attracting iron, became of use only after by means of that property the polarity of the magnet had been discovered.

13. [13] "The natural worth of anything consists in its fitness to supply the necessities, or serve the conveniences of human life." (John Locke, "Some considerations on the consequences of the lowering of interest, 1691," in Works Edit. London, 1777, Vol. II., p. 28.) In English writers of the 17th century we frequently find "worth" in the sense of value in use, and "value" in the sense of exchange value. This is quite in accordance with the spirit of a language that likes to use a Teutonic word for the actual thing and a Romance word for its reflexion.

14. [14] In bourgeois societies the economical fictio juria prevails, that every one, as a buyer, possesses an encyclopædic knowledge of commodities.

15. [15] "La valeur consiste dans le rapport d'échange qui se trouve entre telle chose et telle autre, entre telle mesure d'une production, et telle mesure d'une autre." (Le Trosne: De l' Intérêt Social. Physiocrates, Ed. Daire. Paris, 1845. P. 889.)

16. [16] "Nothing can have an intrinsick value." (N. Barbon, l. c., p. 6); or as Butler says—

    "The value of a thing
    Is just as much at it will bring."

17. [17] N. Barbon, l. c. p. 53 and 7.

18. [18] The value of them (the necessaries of life), when they are exchanged the one for another, is regulated by the quantity of labour necessarily required, and commonly taken in producing them." (Some Thoughts on the Interest of Money in general, and particularly in the Publick Funds, &c., Lond., p. 36.) This remarkable anonymous work, written in the last century, bears no date. It is clear, however, from internal evidence, that it appeared in the reign of George II. about 1739 or 1740.

19. [19] "Toutes les productions d'un même genre ne forment proprement qu'une masse, dont le prix se détermine en général et sans egard aux circonstances particulières." (Le Trosne, l. c. p. 893.)

20. [20] K. Marx, l. c. p. 24

21. [21] Tutti i fenomeni dell' universo, sieno essi prodotti della mano, dell' uomo, ovvero delle universali leggi della fisica, non ci danno idea di attuale creazione, ma unicamente di una modificazione della materia. Accostare e separare sono gli unici elementi che l'ingegno umano ritrova analizzando l'idea della riproduzione: e tanto é riproduzione di valore (value in use, although Verri in this passage of his controversy with the Physiocrats is not himself quite certain of the kind of value he is speaking of) e di ricchezze se la terra l'aria e l'acqua ne' campi si trasmutino in grano, come se colla mano dell' uomo il glutine di un insetto si trasmuti in velluto ovvero alcuni pezzetti di metallo si organizzino a formare una ripetizione."—Pietro Verri. "Meditazioni sulla Economia Politica" [first printed in 1773] in Custodi's edition of the Italian Economists, Parte Moderna, t. xv. p. 22.

22. [22] Comp. Hegel, Philosophie des Rechts. Berlin, 1840, p. 250 § 190.

23. [23] The reader must note that we are not speaking here of the wages or value that the labourer gets for a given labour time, but of the value of the commodity in which that labour time is materialised. Wages is a category that, as yet, has no existence at the present stage of our investigation.

24. [24] In order to prove that labour alone is that all-sufficient and real measure, by which at all times the value of all commodities can be estimated and compared, Adam Smith says, "Equal quantities of labour must at all times and in all places have the same value for the labourer. In his normal state of health, strength and activity, and with the average degree of skill that he may possess, he must always give up the same portion of his rest, his freedom, and his happiness." (Wealth of Nations, b. I. ch. v.) On the one hand, Adam Smith here (but not everywhere) confuses the determination of value by means of the quantity of labour expended in the production of commodities, with the determination of the values of commodities by means of the value of labour, and seeks in consequence to prove that equal quantities of labour have always the same value. On the other hand, he has a presentiment, that labour, so far as it manifests itself in the value of commodities, counts only as expenditure of labour power, but he treats his expenditure as the mere sacrifice of rest, freedom, and happiness, not as the same time the normal activity of living beings. But then, he has the modern wage-labourer in his eye. Much more aptly, the anonymous predecessor of Adam Smith, quoted above in Note 1, p.6 says, "one man has employed himself a week in providing this necessary of life...and he that gives him some other in exchange, cannot make a better estimate of what is a proper equivalent, than by computing what cost him just as much labour and time; which in effect is no more than exchanging one man's labour in one thing for a time certain, for another man's labour in another thing for the same time." (l. c. p. 39.) [The English language has the advantage of possessing different words for the two aspects of labour here considered. The labour which creates Use-Value, and counts qualitatively, is Work, as distinguished from Labour; that which creates Value and counts quantitatively, is Labour as distinguished from Work.—ED.]

25. [25] The few economists, amongst whom is S. Bailey, who have occupied themselves with the analysis of the form of value, have been unable to arrive at any result, first, because they confuse the form of value with value itself; and second, because, under the coarse influence of the practical bourgeois, they exclusively give their attention to the quantitative aspect of the question. "The command of quanity...constitutes value." (Money and its Vicissitudes." London, 1837, p. 11. By S. Bailey.

26. [26] The celebrated Franklin, one of the first economists, after Wm. Petty, who saw through the nature of value, says: "Trade in general being nothing else but the exchange of labour for labour, the value of all things is...most justly measured by labour." (The works of B. Franklin, &c., edited by Sparks, Boston, 1836, Vol. II., p. 267.) Franklin is unconscious that by estimating the value of everything in labour, he makes abstraction from any difference in the sorts of labour exchanged, and thus reduces them all to equal human labour. But although ignorant of this, yet he says it. He speaks first of "the one labour," then of "the other labour," and finally of "labour," without further qualification, as the substance of the value of everything.

27. [27] In a sort of way, it is with man as with commodities. Since he comes into the world neither with a looking glass in his hand, nor as a Fichtian philosopher, to whom " I am I " is sufficient, man first sees and recognises himself in other men. Peter only establishes his own identity as a man by first comparing himself with Paul as being of like kind. And thereby Paul, just as he stands in his Pauline personality, becomes the Peter the type of the genus homo.

28. [28] Value is here, as occasionally in the preceding pages, used in the sense of value determined as to quantity, or of magnitude of value.

29. [29] This incongruity between the magnitude of value and its relative expression has, with customary ingenuity, been exploited by vulgar economists. For example—"Once admit that A falls, because B, with which it is exchanged, rises while no less labour is bestowed in the meantime on A, and your general principle of value falls to the ground...If he [Ricardo] allowed that when A rises in value relatively to B, B falls in value relatively to A, he cut away the ground on which he rested his grand proposition, that the value of commodity is ever determined by the labour embodied in it; for if a change in the cost of A alters not only its own value in relation to B, for which it is exchanged, but also the value of B relatively to that of A, though no change has taken place in the quantity of labour to produce B, then not only the doctrine falls to the ground which asserts that the quantity of labour bestowed on an article regulates its value, but also that which affirms the cost of an article to regulate its value." (J. Broadhurst: Political Economy, London, 1842, p. 11 and 14.

Mr Boadhurst might just as well say: consider the fractions 10/20, 10/50, 10/100, &c., the number 10 remains unchanged, and yet its proportional magnitude, its magnitude relatively to the numbers 20, 50, 100, &c., continually diminishes, Therefore the great principle that the magnitude of a whole number, such as 10, is "regulated" by the number of times unity is contained in it. falls to the ground—[The author explains in section 4 of this chapter, p. 93, note 1, what he understands by "Vulgar Economy."—Ed.]

30. [30] Such expressions of relations in general, called by Hegel reflex-categories, form a very curious class. For instance, one man is king only because other men stand in the relation of subjects to him. They, on the contrary, imagine that they are subjects because he is king.

31. [31] F. L. Ferrier, sous-inspecteur des douanes, "Du gouvernement considerè dans ses rapports avec le commerce," Paris, 1805; and Charles Ganilh, "Des Systèmes d'Economic politique," 2nd ed., Paris, 1821.

32. [32] In Homer, for instance, the value of an article is expressed in a series of different things, II. VII., 472-475.

33. [33] For this reason, we can speak of the coat-value of the linen when its value is expressed in coats, or of its corn-value when expressed in corn, and so on. Every such expression tells us, that what appears in the use-values, coat, corn, &c., is the value of the linen. "The value of any commodity denoting its relation in exchange, we may speak of it as...corn-value, cloth-value, according to the commodity with which it is compared; and hence there are a thousand different kinds of value, as many kinds of value as there are commodities in existence, and all are equally real and equally nominal." (A Critical Dissertation on the Nature, Measure and Causes of Value; chiefly in reference to the writings of Mr. Ricardo and his followers. By the author of "Essays on the Formation, &c., of Opinions." London, 1825, p. 39.) S. Bailey, the author of this anonymous work, a work which in its day created much stir in England, fancied that, by thus pointing out the various relative expressions of one and the same value, he had proved the impossibility of any determination of the concept of value. However narrow his own views may have been, yet, that he laid his finger on some serious defects in the Ricardian Theory, is proved by the animosity with which he was attacked by Ricardo's followers. See the Westminster Review for example.

34. [34] It is by no means self-evident that this character of direct and universal exchangeability is, so to speak, a polar one, and as intimately connected with its opposite pole, the absence of direct exchangeability, as the positive pole of the magnet is with its negative counterpart. It may therefore be imagined that all commodities can simultaneously have this character impressed upon them, just as it can be imagined that all Catholics can be popes together. It is, of course, highly desirable in the eyes of the petit bourgeois, for whom the production of commodities is the ne plus ultra of human freedom and individual independence, that the inconveniences resulting from this character of commodities not being directly exchangeable, should be removed. Proudhon's socialism is a working out of this Philistine Utopia, a form of socialism which, as I have elsewhere shown, does not possess even the merit of originality. Long before his time, the task was attempted with much better success by Gray, Bray, and others. But, for all that, wisdom of this kind flourishes even now in certain circles under the name of "science." Never has any school played more tricks with the word science, than that of Proudhon, for

    "wo Begriffe fehlen
    Da stellt zur rechten Zeit ein Wort sich ein."

35. [35] Among the ancient Germans the unit for measuring land was what could be harvested in a day, and was called Tagwerk, Tagwanne (jurnale, or terra jurnalis, or diornalis), Mannsmaad, &c. (See G. L. von Maurer Einleitung zur Geschichte der Mark—, &c. Verfassung, München, 1859, p. 129-59.)

36. [36] When, therefore, Galiani says: Value is a relation between persons—"La Ricchezza è una ragione tra due persone,"—he ought to have added: a relation between persons expressed as a relation between things. (Galiani: Della Monets, p. 221, V. III. of Custodi's collection of "Scrittori Classici Italiani di Economia Politicia." Parte Moderna, Milano, 1803.)

37. [37] "What are we to think of a law that asserts itself only by periodical revolutions? It is just nothing but a law Nature, founded on the want of knowledge of those whose action is the subject of it." (Friedrich Engels: Umrisse zu einer Kritik der Nationa Lökonomie," in the "Deutsch-französische Jahrbücher," edited by Arnold Ruge and Karl Marx. Paris, 1844.

38. [38] Even Ricardo has his stories à la Robinson. "He makes the primitive hunter and the primitive fisher straightway, as owners of commodities, exchange fish and game in the proportion in which labour-time is incorporated in these exchange values. On this occasion he commits the anachronism of making these men apply to the calculation, so far as their implements have to be taken into account, the annuity tables in current use on the London Exchange in the year 1847. 'The parallelograms of Mr. Owen' appear to be the only form of society, besides the bourgeois form, with which he was acquainted." (Karl Marx: "Critique," &c., p. 69-70.)

39. [39] "A ridiculous presumption has latterly got abroad that common property in its primitive form is specifically a Slavonian, or even exclusively Russian form. It is the primitive form that we can prove to have existed amongst Romans, Teutons, and Celts, and even to this day we find numerous examples, ruins though they be, in India. A more exhaustive study of Asiatic, and especially of Indian forms of common property, would show how from the different forms or primitive common property, different forms of its dissolution have been developed. Thus, for instance, the various original types of Roman and Teutonic private property are deducible from different forms of Indian common property," (Karl Marx. "Critique," &c., p. 29, footnote.)

40. [40] The insufficiency of Ricardo's analysis of the magnitude of value, and his analysis is by far the best, will appear from the 3rd and 4th book of this work. As regards values in general, it is the weak point of the classical school of political economy that it nowhere, expressly and with full consciousness, distinguishes between labour, as it appears in the value of a product and the same labour, as it appears in the use-value of that product. Of course the distinction is practically made since this school treats labour, at one time under its quantitative aspect, at another under its qualitative aspect. But it has not the least idea, that when the difference between various kinds of labour is treated as purely quantitative, their qualitative unity or equality, and therefore their reduction to abstract human labour, is implied. For instance, Ricardo declares that he agrees with Destutt de Tracy in this proposition: "As it is certain that our physical and moral faculties are alone our original riches, the employment of those faculties, labour of some kind, is our only original treasure, and it is always from this employment that all those things are created, which we call riches.... It is certain, too, that all those things only represent the labour which has created them, and if they have a value, or even two distinct values, they can only derive them form that (the value) of the labour from which they emanate," (Ricardo, The Principles of Pol. Econ. 3 Ed. Lond. 1821, p. 334.) We would here only point out that Ricardo puts his own more profound interpretation upon the words of Destutt. What the latter really says is, that on the one hand all things which constitute wealth represent the labour that creates them, but that on the other hand, they acquire their "two different values" (use-value and exchange-value) from "the value of labour." He thus falls into the commonplace error of the vulgar economists, who assume the value of one commodity (in this case labour) in order to determine the values of the rest. But Ricardo reads him as if he had said, that labour(not the value of labour) is embodied both in use-value and exchange-value. Nevertheless, Ricardo himself pays so little attention to the two-fold character of the labour which has a two-fold embodiment, that he devotes the whole of his chapter on "Value and Riches, Their Distinctive Properties," to a laborious examination of the trivialities of a J. B. Say. And at the finish he is quite astonished to find that Destutt on the one hand agrees with him as to labour being the source of value, and on the other hand with J. B. Say as to the notion of value.

41. [41] It is one of the chief failings of classical economy that it has never succeeded, by means of its analysis of commodities, and, in particular, of their value, in discovering that form under which value becomes exchange-value. Even Adam Smith and Ricardo, the best representatives of the school, treat the form of value as a thing of no importance, as having no connection with the inherent nature of commodities. The reason for this is not solely because their attention is entirely absorbed in the analysis of the magnitude of value. It lies deeper. The value form of the product of labour is not only the most abstract, but is also the most universal form, taken by the product in bourgeois production, and stamps that production as a particular species of social production, and thereby gives it its special historical character. If then we treat this mode of production as one eternally fixed by nature for every state of society, we necessarily overlook that which is the differentia specifica of the value-form, and consequently of the commodity-form, and of its further developments, money-form, capital-form, &c. We consequently find that economists, who are thoroughly agreed as to labour time being the measure of the magnitude of value, have the most strange and contradictory ideas of money, the perfected form of the general equivalent. This is seen in a striking manner when they treat of banking, where the commonplace definitions of money will no longer hold water. This led to the rise of a restored mercantile system (Ganilh, &c.), which sees in value nothing but a social form, or rather the unsubstantial ghost of that form. Once for all I may here state, that by classical political economy, I understand that economy which, since the time of W. Petty, has investigated the real relations of production in bourgeois society, in contradistinction to vulgar economy, which deals with appearances only, ruminates without ceasing on the materials long since provided by scientific economy, and there seeks plausible explanations of the most obtrusive phenomena, for bourgeois daily use, but for the rest, confines itself to systematizing in a pedantic way, and proclaiming for everlasting truths, the trite ideas held by the self-complacent bourgeoisie with regard to their own world, to them the best of all possible worlds.

42. [42] "The economists have a singular manner of proceeding. There are for them only two kinds of institutions, those of art and those of nature. Feudal institutions are artificial institutions, those of the bourgeoisie are natural institutions. In this they resemble the theologians, who also establish two kinds of religion. Every religion but their own is an invention of men, while their own religion is an emanation from God.... Thus there has been history, but there is no longer any." Karl Marx, The Poverty of Philosophy, A Reply to 'La Philosophie de la Misère' by Mr. Proudhon. 1847, p. 100. Truly comical is M. Bastiat, who imagines that the ancient Greeks and Romans lived by plunder alone. But when people plunder for centuries, there must always be something at hand for them to seize; the objects of plunder must be continually reproduced. It would thus appear that even Greeks and Romans had some process of production, consequently, an economy, which just as much constituted the material basis of their world, as bourgeois economy constitutes that of our modern world. Or perhaps Bastiat means, that a mode of production based on slavery is based on a system of plunder. In that case he treads on dangerous ground. If a giant thinker like Aristotle erred in his appreciation of slave labour, why should a dwarf economist like Bastiat be right in his appreciation of wage labour?—I seize this opportunity of shortly answering an objection taken by a German paper in America, to my work, "Critique of Political Economy, 1859." In the estimation of that paper, my view that each special mode of production and the social relations corresponding to it, in short, that the economic structure of society, is the real basis on which the juridical and political superstructure is raised, and to which definite social forms of thought correspond; that the mode of production determines the character of the social, political, and intellectual life generally, all this is very true for our own times, in which material interests preponderate, but not for the middle ages, in which Catholicism, nor for Athens and Rome, where politics, reigned supreme. In the first place it strikes one as an odd thing for any one to suppose that these well-worn phrases about the middle ages and the ancient world are unknown to anyone else. This much, however, is clear, that the middle ages could not live on Catholicism, nor the ancient world on politics. On the contrary, it is the mode in which they gained a livelihood that explains why here politics, and there Catholicism, played the chief part. For the rest, it requires but a slight acquaintance with the history of the Roman republic, for example, to be aware that its secret history is the history of its landed property. On the other hand, Don Quixote long ago paid the penalty for wrongly imagining that knight errantry was compatible with all economical forms of society.

43. [43] Observation on certain verbal disputes in Pol. Econ., particularly relating to value and to demand and supply. Lond., 1821, p. 16.

44. [44] S. Bailey, 1. c., p. 165.

The author of "Observations" and S. Bailey accuse Ricardo of converting exchange value from something relative into something obsolute. The opposite is the fact. He has explained the apparent relation between objects, such as diamonds and pearls, in which relation they appear as exchange values, and disclosed the true relation hidden behind the appearances, namely, their relation to each other as mere expressions of human labour. If the followers of Ricardo answer Bailey somewhat rudely, and by no means convincingly, the reason is to be sought in this, that they were unable to find in Ricardo's own works any key to the hidden relations existing between value and its form, exchange value.

Part I, Chapter II.

45. [45] In the 12th century, so renowned for its piety, they included amongst commodities some very delicate things. Thus a French poet of the period enumerates amongst the goods to be fund in the market of Landit, not only clothing, shoes, leather, agricultural implements, &c., but also "femmes folles de leur corps."

46. [46] Proudhon begins by taking his ideal of justice, of "justice éternelle," from the juridical relations that correspond to the production of commodities: thereby, it may be noted, he proves, to the consolation of all good citizens, that the production of commodities is a form of production as everlasting as justice. Then he turns round and seeks to reform the actual production of commodities, and the actual legal system corresponding thereto, in accordance with this ideal. What opinion should we have of a chemist, who, instead of studying the actual laws of the molecular changes in the composition and decomposition of matter, and on that foundation solving definite problems, claimed to regulate the composition and decomposition of matter by means of the "eternal ideas," of "naturalité" and "affinité?" Do we really know any more about "usury," when we say it contradicts "justice éternelle,." "équité "mutualité éternelle," and other "vérités éternelles" than the fathers of the church did when they said it was incompatible with "grâce éternelle," "foi éternelle," and "la volonté éternelle de Dieu?"

47. [47] For two-fold is the use of every object...The one is peculiar to the object as such, the other is not, as a sandal which may be worn, and is also exchangeable. Both are uses of the sandal, for even he who exchanges the sandal for the money or food he is in want of, makes use of the sandal as a sandal. But not in its natural way. For it has not been made for the sake of being exchanged." (Aristoteles, de Res., 1. i. c. 9.)

48. [48] From this we may form an estimate of the shrewdness of the petit-bourgeois socialism, which, while perpetuating the production of commodities, aims at abolishing the "antagonism" between money and commodities, and consequently, since money exists only by virtue of this antagonism, at abolishing money itself. We might just as well try to retain Catholicism without the Pope. For more on this point see my work, "Critique of Political Economy," p. 73,ff.

49. [49] So long as, instead of two distinct use-values being exchanged, a chaotic mass of articles are offered as the equivalent of a single article, which is often the case with savages, even the direct barter of products is in its first infancy.

50. [50] Karl Marx, 1. c. p. 212 "I metalli...naturalmente moneta," (Galiani, "Della moneta" in Custodi's Collection: Parte Moderna t. iii.)

51. [51] For further details on this subject see in my work cited above, the chapter on "The precious metals".

52. [52] "I! danaro é la merce universale (Verri, l. c. p. 16).

53. [53] "Silver and gold themselves (which we may call by the general name of bullion), are...commodities...rising and falling in...value...Bullion, then, may be reckoned to be of higher value where the smaller weight will purchase the greatest quantity of the product or manufacture of the countrey," &c. ("A Discourse of the General Notions of Money, Trade, and Exchange, as they stand in relations to each other." By a Merchant, Lond., 1695, p. 7.) "Silver and gold, coined or uncoined, though they are used for a measure of all other things, are no less a commodity than wine, oyl, tobacco, cloth, or stuffs." ("A Discourse concerning Trade, and that in particular of the East Indies," &c. London, 1689, p. 2.) "The stock and riches of the kingdom cannot properly be confined to money, nor ought gold and silver to be excluded from being merchandize." ("A Treatise concerning the East India Trade being a most profitable Trade." London, 1680, Reprint 1696, p. 4.)

54. [54] "L'oro e l'argento hanno valore come metalli anteriore all' esser moneta".(Galiani, l.c.). Locke says, "The universal consent of mankind gave to silver, on account of its qualities which made it suitable for money, an imaginary value." Law, on the other hand, "How could different nations give an imaginary value to any single thing...or how could this imaginary value have maintained itself" But the following shows how little he himself understood about the matter: "Silver was exchanged in proportion to value in use it possessed, consequently in proportion to its real value. By its adoption as money it received an additional value (une valeur additionelle)" (Jean Law: "Considérations sur le numéraire et le commerce" in E. Daire's Edit. of "Economistes Financiers du XVIII. siècle.," p. 470).

55. [55] L'Argent en (des denrées) est le signe." (V. de Forbonnais: "Eléments du Commerce, Nouv. Edit. Leyde, 1776," t. II., p. 143.) "Comme signe il est attiré par les denrées." (l.c., p. 155). "L'argent est un signe d'une chose et la représente." (Montesquieu: "Esprit des Lois," Oeuvres, Lond. 1767, t. II., p. 2.)"L'argent n'est pas simple signe, car il est lui-même richesse; il ne reprêsente pas les valeurs, il les équivaut." (Le Trosne, l.c., p. 910.) "The notion of value contemplates the valuable article as a mere symbol; the article counts not for what it is, but for what it is worth." (Hegel, l.c., p. 100.) Lawyers started long before economists the idea that money is a mere symbol, and that the value of the precious metals is purely imaginary. This they did in the sycophantic service of the crowned heads, supporting the right of the latter to debase the coinage, during the whole of the middle ages, by the traditions of the Roman Empire and the conceptions of money to be found in the Pandects. "Qu' aucun puisse ni doive faire doute," says an apt scholar of theirs, Philip of Valois, in a decree of 1846, "que à nous et à notre majesté royale n' appartiennent seulement...icmestier, le fait, l'état, la provision et toute l'ordonnance des monnaies, de donner tel cours, et pour tel prix comme il nous plait et bon nous semble." It was a maxim of the Roman Law that the value of money was fixed by decree of the emperor. It was expressly forbidden to treat money as a commodity. "Pecunias vero nulli emere fas erit, nam in usu publico constitutas oportet non esse mercem." Some good work on this question has been done by G. F. Pagnini: "Saggio sopra il giusto pregio delle cose, 1751" Custodi "Parte Moderna," t. II. In the second part of his work Pagnini directs his polemics especially against the lawyers.

56. [56] "If a man can bring to London an ounce of Silver out of the Earth in Peru, in the same time that he can produce a bushel of Corn, then the one is the natural price of the other; now, if by reason of new or more easie mines a man can procure two ounces of silver as easily as he formerly did one, the corn will be as cheap at ten shillings the bushel as it was before at five shillings, cæteris paribus." William Petty: "A Treatise on Taxes and Contributions," Lond., 1662, p. 32.

57. [57] The learned Professor Roscher, after first informing us that "the false definitions of money may be divided into two main groups: those which make it more, and those which make it less, than a commodity," gives us a long and very mixed catalogue of works on the nature of money, from which it appears that he has not the remotest idea of the real history of the theory; and then he moralises thus : "For the rest, it is not to be denied that most of the later economists do not bear sufficiently in mind the peculiarities that distinguish money from other commodities" (it is then, after all, either more or less than a commodity!)..."So far, the semi-mercantilist reaction of Ganilh is not altogether without foundation." (Wilhelm Roscher: "Die Grundlagen der Nationaloekonomie," 3rd Edn., 1858, pp. 277-210) More! less! not sufficiently! so far! not altogether! What clearness and precision of ideas and language! And such electric professorial twaddle is modestly baptised by Mr. Roscher, "the anatomico-physiological method" of political economy! One discovery however, he must have credit for, namely, that money is "a pleasant commodity".

Part I, Chapter III

58. [58] The question—Why does not money directly represent labour-time, so that a piece of paper may represent, for instance, x hour's is at bottom the same as the question why, given the production of commodities, must products take the form of commodities? This is evident, since their taking the form of commodities implies their differentiation into commodities and money. Or, why cannot private labour—labour for the account of private individuals—be treated as its opposite, immediate social labour? I have elsewhere examined thoroughly the Utopian idea of "labour-money"in a society founded on the production of commodities (l. c, p. 61, seq.). On this point I will only say further, that Owen's "labour-money," for instance, is no more "money" than a ticket for the theatre. Owen presupposes directly associated labour, a form of production that is entirely inconsistent with the production of commodities. The certificate of labour is merely evidence of the part taken by the individual in the common labour, and of his right to a certain portion of the common produce destined for consumption. But it never enters into Owen's head to presuppose the production of commodities, and at the same time, by juggling with money, to try to evade the necessary conditions of that production.

59. [59] Savages and half-civilised races use the tong differently. Captain Parry says of the inhabitants on the west coast of Baffin's Bay: "In this case (he refers to barter) they licked it (the thing represented to them) twice to their tongues, after which they seemed to consider the bargain satisfactorily concluded." In the same way, the Eastern Esquimaux licked the articles they received in exchange. If the tongue is thus used in the North as the organ of appropriation, no wonder that, in the South, the stomach serves as the organ of accumulated property, and that a Kaffir estimates the wealth of a man by the size of his belly. That the Kaffirs know what they are about is shown by the following: at the same time that the official British Health Report of 1864 disclosed the deficiency of fat-forming food among a large part of the working class, a certain Dr. Harvey (not, however, the celebrated discoverer of the circulation of the blood), made a good thing by advertising recipes for reducing the superfluous fat of the bourgeoisie and aristocracy.

60. [60] See Karl Marx: "Critique, etc., chapter II. B., Theories of the Unit of Measure of Money," p. 91, ff.

61. [61] "Wherever gold and silver have by law been made to perform the function of money or of a measure of value side by side, it has always been tried, but in vain, to treat them as one and the same material. To assume that there is an invariable ratio between the quantities of gold and silver in which a given quantity of labour-time is incorporated, is to assume, in fact, that gold and silver are of one and the same material, and that a given mass of the less valuable metal, silver, is a constant fraction of a given mass of gold. From the reign of Edward III. to the time of George II., the history of money in England consists of one long series of perturbations caused by the clashing of the legally fixed ratio between the values of gold and silver, with the fluctuations in their real values. At one time gold was too high, at another, silver. The metal that for the time being was estimated below its value, was withdrawn from circulation, melted and exported. The ratio between the two metals was then again altered by law, but the new nominal ratio soon came into conflict again with the real one. In our own times, the slight and transient fall in the value of gold compared with silver, which was a consequence of the Indo-Chinese demand for silver, produced on a far more extended scale in France the same phenomena, export of silver, and its expulsion from circulation by gold. During the years 1855, 1856 and 1857, the excess in France of gold-imports over gold exports amounted to £41,580,000, while the excess of silver-exports over silver-imports was £14,704,000. In fact, in those countries in which both metals are legally measures of value, and therefore both legal tender, so that everyone has the option of paying in either metal, the metal that rises in value is at a premium, and, like every other commodity, measures its price in the over-estimated metal which alone serves in reality as the standard of value. The result of all experience and history with regard to this question is simply that, where two commodities perform by law the functions of a measure of value, in practice one alone maintains that position." (Karl Marx, l. c. pp. 90-91.)

62. [62] The peculiar circumstance, that while the ounce of gold serves in England as the unit of the standard of money, the pound sterling does not form an aliquot part of it, has been explained as follows: "Our coinage was originally adapted to the employment of silver only, hence, an ounce of silver can always be divided into a certain adequate number of pieces of coin; but as gold was introduced at a later period into a coinage adapted only to silver, an ounce of gold cannot be coined into an aliquot number of pieces." Maclaren, " A Sketch of the History of the Currency." London, 1858, p. 16.

63. [63] With English writers the confusion between measure of value and standard of price (standard of value) is indescribable. Their functions, as well as their names, are constantly interchanged.

64. [64] Moreover, it has not general historical validity.

65. [65] It is thus that the pound sterling in English denotes less than one-third of its original weight; the pound Scot, before the union, only 1-36th; the French livre, 1-74th; the Spanish maravedi, less than 1-1000th; and the Portuguese rei a still smaller fraction.

66. [66] "Le monete le quali oggi sono ideali sono le pił antiche d'ogni nazione, e tutte furono un tempo reali, e perchè erano reali con esse si contava." (Galiani: Della moneta, l. c., p. 153.).

67. [67] David Urquhart remarks in his "Familiar Words" on the monstrosity (!) that now-a-days a pound (sterling), which is the unit of the English standard of money, is equal to about a quarter of an ounce of gold. "This is falsifying a measure, not establishing a standard." He sees in this "false denomination" of the weight of gold, as in everything else, the falsifying hand of civilisation.

68. [68] When Anacharsis was asked for what purposes the Greeks used money, he replied, "For reckoning." (Athen, Deipn, 1. iv. 49 v. 2. ed Schweighäuser, 1802.)

69. [69] "Owing to the fact that money, when serving as the standard of price, appears under the same reckoning names as do the prices of commodities, and that therefore the sum of £8 17s. 10½d. may signify on the one hand an ounce weight of gold, and on the other, the value of a ton of iron, this reckoning name of money has been called its mint-price. Hence there sprang up the extraordinary notion, that the value of gold is estimated in its own material, and that, in contra-distinction to all other commodities, its price is fixed by the State. It was erroneously thought that the giving of reckoning names to definite weights of gold, is the same thing as fixing the value of those weights." (Karl Marx. l. c., p. 89.)

70. [70] See "Theories of the Unit of Measure of Money" in "Critique of Political Economy," p. 91, ff. The fantastic notions about raising or lowering the mint-price of money by transferring to greater or smaller weights of gold or silver the names already legally appropriated to fixed weights of those metals; such notions, at least in those cases in which they aim, not at clumsy financial operations against creditors, both public and private, but at economical quack remedies have been so exhaustively treated by Wm. Petty in his "Quantulumcunque concerning money: To the Lord Marquis of Halifax, 1682," that even his immediate followers, Sir Dudley North and John Locke, not to mention later ones, could only dilute him. "If the wealth of a nation," he remarks, "could be decupled by a proclamation, it were strange that such proclamations have not long since been made by our Governors." (l. c., p. 36.)

71. [71] "Ou bien, il faut consentir à dire qu'une valeur d'un million en argent vaut plus qu'une valeur égale en marchandises." (Le Trosne l. c. p. 919), which amounts to saying, "qu'une valeur vaut plus qu'une valeur égale"

72. [72] Jerome had to wrestle hard, not only in his youth with the bodily flesh, as is shown by his fight in the desert with the handsome women of his imagination, but also in his old age with the spiritual flesh. "I thought," he says, "I was in the spirit before the Judge of the Universe." "Who art thou?" asked a voice. "I am a christian," "Thou liest," thundered back the great Judge, "thou art nought but a Ciceronian"

73. [73] (F. Lassalle: Die Philosophie Herakleitos des Dunkeln. Berlin, 1845, Vol. I, p. 222.) Lassalle, in his note on this passage, p. 224, n. 3, erroneously makes gold a mere symbol of value.

74. [74] "Toute vente est achat." (Dr.Quesnay: "Dialogues sur le Commerce et les Travaux des Artisans." Physiocrates ed. Daire I. Partie, Paris, 1846, p. 170), or as Quesnay in his "Maximes générales" puts it, "Vendre est acheter."

75. [75] "Le prix d'une marchandise ne pouvant être payé que par le prix d'une autre marchandise." (Mercier de la Riviére: "L'Ordre natural et essentiel des sociétés politiques." Physiocrates, ed. Daire II. Partie, p, 554.)

76. [76] "Pour avoir cet argent, il faut avoir vendu," 1. C., p. 543.

77. [77] As before remarked, the actual producer of gold or silver forms an exception. He exchanges his product directly for another commodity, without having first sold it.

78. [78] "Si l'argent représente, dans nos mains, les choses que nous pouvons désirer d'acheter, il y représente aussi les choses que nous avons vendues pour cet argent." (Mercier de la Rivière 1. C.)

79. [79] "Ii y a donc...quatre termes et trois contractants, don't l'un intervient deux fois." (Le Trosne 1. c. p. 909.)

80. [80] Self-evident as this may be, it is nevertheless for the most part unobserved by political economists, and especially by the "Freetrader Vulgaris."

81. [81] See my observations on James Mill in "Critique, &c.," p. 123-125. With regard to this subject, we may notice two methods characteristic of apologetic economy. The first is the identification of the circulation of commodities with the direct barter of products, by simple abstraction from their points of difference; the second is, the attempt to explain away the contradictions of capitalist production, by reducing the relations between the persons engaged in that mode of production, to the simple relations arising out of the circulation of commodities. The production and circulation of commodities are, however, phenomena that occur to a greater or less extent in modes of production the most diverse. If we are acquainted with nothing but the abstract categories of circulation, which are common to all these modes of production, we cannot possibly know anything of the specific points of different of those modes, nor pronounce any judgment upon them. In no science is such a big fuss made with commonplace truisms as in political economy. For instance, J. B. Say sets himself up a judge of crises, because, forsooth, the knows that a commodity is a product.

82. [82] Translator's note.—This word is here used in its original signification of the course or track pursued by money as it changes from hand to hand, a course which essentially differs from circulation

83. [83] Even when the commodity is sold over and over again, a phenomenon that at present has no existence for us, it falls, when definitely sold for the last time, out of the sphere of circulation into that of consumption, where it serves either as means of subsistence or means of production.

84. [84] "Il (l'argent) n'a d'autre mouvement que celui qui lui est imprimé par les productions." (Le Trosne l.c.p. 885)

85. [85] "Ce sont les productions qui le (l'argent) mettent en mouvement et le font circuler...La célérité de son mouvement (sc. de l'argent) supplée à sa quantité. Lorsqu'il en est besoin, il ne fait que glisser d'une main dans l'autre sans s'arrêter un instant." (Le Trosne 1. c. pp. 915, 916.)

86. [86] Money being...the common measure of buying and selling, every body who hath anything to sell, and cannot procure chapmen for it, is presently apt to think, that want of money in the kingdom, or country, is the cause why his goods do not go off, and so, want of money is the common cry; which is a great mistake...What do these people want, who cry for money?...The farmer complains...he thinks that were more money in the country, he should have a price for his goods. Then it seems money is not his want, but a price for his corn and cattel, which he would sell, but cannot...Why cannot he get a price?...(1) Either there is too much corn and cattel in the country, so that most who come to market have need of selling, as he hath, and few of buying; or (2) There wants the usual vent abroad by transportation...; or (3) The consumption fails, as when men, by reason of poverty, do not spend so much in their houses as formerly they did; wherefore it is not the increase of specific money, which would at all advance the farmer's goods, but the removal of any of these three causes, which do truly keep down the market...The merchant and shopkeeper want money in the same manner, that is, they want a vent for the goods they deal in, by reason that the markets fail "...[A nation] "never thrives better, than when riches are tost from hand to hand." (Sir Dudley North: "Discourses upon Trade," Lond. 1691, pp. 11-15 passim.) Herrenschwand's fanciful notions amount merely to this, that the antagonism, which has its origin in the nature of commodities, and is reproduced in their circulation, can be removed by increasing the circulating medium. But if, on the one hand, it is a popular delusion to stagnation in production and circulation to insufficiency of the circulating medium, it by no means follows, on the other hand, that an actual paucity of the medium in consequence, e.g., of bungling legislative interference with regulation of currency, may not give rise to such stagnation.

87. [87] "There is a certain measure and proportion of money requisite to drive the trade of a nation, more or less than which would prejudice the same. Just as there is a certain proportion of farthings necessary in a small retail trade, to change silver money, and to even such reckonings as cannot be adjusted with the smallest silver pieces...Now, as the proportion of the number of farthings requisite in commerce is to be taken from the number of people, the frequency of their exchanges: as also, and principally, from the value of the smallest silver pieces of money; so in like manner, the proportion of money [gold and silver specie] requisite in our trade, is to be likewise taken from the frequency of commutations, and from the bigness of the payments." (William Petty. "A Treatise on Taxes and Contributions." Lond. 1662, p. 17.) The Thoery of Hume was defended against the attacks of J. Steuart and others, by A. Young, in his "Political Arithmetic," Lond. 1774, in which work there is a special chapter entitled "Prices depend on quantity of money," at p.112, sqq. I have stated in "Critique, &c.," p. 232: "He (Adam Smith) passes over without remark the question as to the quantity of coin in circulation, and treats money quite wrongly as a mere commodity." This statement applies only is so far as Adam Smith, ex officio, treats of money. Now and then, however, as in his criticism of the earlier systems of political economy, he taken the right view. "The quantity of coin every country is regulated by the value of the commodities which are to be circulated by it.... The value of the goods annually bought and sold in any country requires a certain quantity of money to circulate and distribute them to their proper consumers, and can give employment to no more. The channel of circulation necessarily draws to itself a sum sufficient to fill it, and never admits any more." ("Wealth of Nations." Bk. IV., ch. I.) In like manner, ex officio, he opens his work with an apotheosis on the division of labour. Afterwards, in the last book which treats of the sources of public revenue, he occasionally repeats the denunciations of the division of labour made by his teacher, A. Ferguson.

88. [88] "The prices of things will certainly rise in every nation, as the gold and silver increase amongst the people; and consequently, where the gold and silver decrease in any nation, the prices of all things must fall proportionably to such decrease of money." (Jacob Vanderlint: "Money answers all Things." Lond. 1734, p. 5.) A careful comparison of this book with Hume's "Essays," proves to my mind without doubt that Hume was acquainted with and made uae of Vanderlint's work, which is certainly an important one. The opinion that prices are determined by the quantity of the circulating medium, was also held by Barbon and other much earlier writers. "No inconvenience," says Vanderlint, "can arise by an unrestrained trade, but very great advantage; since, if the cash of the nation be decreased by it, which prohibitions are designed to prevent, those nations that get the cash will certainly find everything advance in price, as the cash increases amongst them. And...our manufactures, and everything else, will soon become so moderate as to turn the balance of trade in our favour, and thereby fetch the money back again." (I. c., pp. 43, 44.)

89. [89] That the price of each single kind of commodity forms part of the sum of the prices of all the commodities in circulation, is a self-evident proposition. But how use-values, which are incommensurable with regard to each other, are to be exchanged, en masse, for the total sum of gold and silver in a country, is quite incomprehensible. If we start from then notion that all commodities together form one single commodity, of which each is but an aliquot part, we get the following beautiful result: The total commodity =x cwt. of gold; commodity A =an aliquot part of the total commodity =the same aliquot part of x cwt. of gold. This is stated in all seriousness by Montesquieu: "Si l'on compare la masse de l'or et de l'argent qui est dans le monde avec la somme des marchandises qui y sont, il est certain que chaque denrée ou marchandise, en particulier, pourra étre comparée â une certaine portion de le masse entière. Supposons qu'il n'y ait qu'une seule denrée ou marchandise dans le monde, ou qu'il n'y ait qu'une seule qui s'achéte, et qu'elle se divise comme l'argent: Cette partie de cette marchandise repondra à une partie de la masse de l'argent; la moitié du total de l'une â la moitié du total de l'autre, &c....l'établissement du prix des choses dépend toujours fondamentalement de la raison du total des choses au total des signes." (Montesquieu l. c. t III., pp. 122, 13.) As to the further development of this theory by Ricardo and his disciples, James Mill, Lord Overstone, and others, see "Critique of Political Economy," pp. 235, ff. John Stuart Mill, with his usual eclectic logic, understands how to hold at the same time the view of his father, James Mill, and the opposite view. On a comparison of the text of his compendium, "Principles of Pol. Econ.," with his preface to the first edition, in which preface he announces himself as the Adam Smith of his day—we do not know whether to admire more the simplicity of the man, or that of the public, who took him, in good faith, for the Adam Smith he announced himself to be, although he bears about as much resemblance to Adam Smith as say General Williams, of Kars, to the Duke of Wellington. The original researches of Mr. J. S. Mill, which are neither extensive nor profound, in the domain of political economy, will be found mustered in rank and file in his little work, "Some Unsettled Questions of Political Economy," which appeared in 1844. Locke asserts point blank the connexion between the absence of value in gold and silver, and the determination of their values by quantity alone, "Mankind having consented to put an imaginary value upon gold and silver...the intrinsik value, regarded in these metals, is nothing but the quantity." ("Some considerations," &c., 1691, Works Ed. 1777, vol. II., p. 15.)

90. [90] It lies, of course, entirely beyond my purpose to take into consideration such details as the seigniorage on minting. I will, however, cite for the benefit of the romantic sycophant, Adam Müller, who admires the "generous liberality" with which the English Government coins gratuitously, the following opinion of Sir Dudley North: "Silver and gold, like other commodities, have their ebbings and flowings. Upon the arrival of quantities from is carried into the Tower, and coined. Not long after there will come a demand for bullion to be exported again. If there is none, but all happens to be in coin, what then? Melt it down again; there's no loss in it, for the coining costs the owner nothing. Thus the nation has been abused, and made to pay for the twisting of straw for asses to eat. If the merchant were made to pay the price of the coinage, he would not have sent his silver to the Tower without consideration; and coined money would always keep a value above uncoined silver." (North, l. c., p.18.) North was himself one of the foremost merchants in the reign of Charles II.

91. [91] If silver never exceed what is wanted for the smaller payments, it cannot be collected in sufficient quantities for the larger payments...the use of gold in the main payments necessarily implies also its use in the retail trade: those who have gold coin offering them for small purchases, and receiving with the commodity purchased a balance of silver in return; by which means the surplus of silver that would otherwise encumber the retail dealer, is drawn off and dispersed into general circulation. But if there is as much silver as will transact the small payments independent of gold, the retail trade must then receive silver for small purchases; and it must of necessity accumulate in his hands." (David Buchanan. "Inquiry into the Taxation and Commercial Policy of Great Britain." Edinburgh, 1844, pp. 248, 249.)

92. [92] The mandarin Wan-mao-in, the Chinese Chancellor of the Exchequer, took it into his head one day to lay before the Son of Heaven a proposal that secretly aimed at converting the assignats of the empire into convertible bank notes. The assignats Committee, in its report of April, 1854, gives him a severe snubbing. Whether he also received the traditional drubbing with bamboos is not stated. The concluding part of the report is as follows:—"The Committee has carefully examined his proposal and finds that it is entirely in favour of the merchants, and that no advantage will result to the crown." (Arbeiten der Kaiserlich Russischen Gesandtschaft zu Peking über China. Aus dem Russischen von Dr. K. Abel und F. A. Mecklenburg. Erster Band. Berlin, 1858, pp. 47, 59.) In his evidence before the Committee of the House of Lords on the Bank Acts, a governor of the Bank of England says with regard to the abrasion of gold coins during currency: "Every year a fresh class of sovereigns becomes too light. The class which one year passes with full weight, loses enough by wear and tear to draw the scales next year against it." (House of Lords' Committee, 1848, n. 429.)

93. [93] The follwing passage from Fullarton shows the want of clearness on the part of even the best writers on money, in their comprehension of its various functions: "That, as far as concerns our domestic exchanges, all the monetary functions which are usually performed by gold and silver coins, may be performed as effectually by a circulation of inconvertible notes, having no value but that factitious and conventional value they derive from the law, is a fact which admits, I conceive, of no denial. Value of this description may be made to answer all the purposes of intrinsic value, and supersede even the necessity for a standard, provided only the quantity of issues be kept under due limitation." (Fullarton:"Regulation of Currencies," London, p. 210.) Because the commodity that serves as money is capable of being replaced in circulation by mere symbols of value, therefore its functions as a measure of value and a standard of prices are declared to be superfluous.

94. [94] From the fact gold and silver, so far as they are coins, or exclusively serve as the medium of circulation, become mere tokens of themselves, Nicholas Barbon deduces the right of Governments "to raise money," that is, to give to the weight of silver that is called a shilling the name of a greater weight, such as a crown; and so to pay creditors shillings, instead of crowns. "Money does wear and grow lighter by often telling over...It is the denomination and currency of the money that men regard in bargaining, and not the quantity of silver...'Tis the public authority upon the metal that makes it money." (N. Barbon, 1. c., pp. 29, 30, 25.)

95. [95] "Une richesse en argent n'est que...richesse en productions, converties en argent." (Mercier de la Riviére, 1. c.) "Une valeur en productions n'a fait que change de forme." (Id., p. 486.)

96. [96] "'Tis by this practice they keep all their goods and manufactures at such low rates." (Vanderlint, 1. c., p. 96.)

97. [97] a pledge." (John Bellers: "Essays about the Poor, Manufacturers, Trade, Plantations, and Immorality," Lond., 1699, p. 13.)

98. [98] A purchase, in a "categorical" sense, implies that gold and silver are already the converted form of commodities, or the product of a sale.

99. [99] Henry III., most Christian king of France, robbed cloisters of their relics, and turned them into money. It is well known what part the despoiling of the Delphic Temple, by the Phocians, played in the history of Greece. Temples with the ancients served as the dwellings of the gods of commodities. They were "sacred banks." With the Phœnicians, a trading people par excellence, money was the transmuted shape of everything. It was, therefore, quite in order that the virgins, who, at the feast of the Goddess of Love, gave themselves up to strangers, should offer to the goddess the piece of money they received.

100. [100]

"Gold, yellow, glittering, precious gold!
Thus much of this, will make black white; foul, fair;
Wrong right; base, noble; old, young; coward, valiant.
...What this, you gods? Why, this
Will lug your priests and servants from your sides;
Pluck stout men's pillows from below their heads;
This yellow slave
Will knit and break religions; bless the accura'd;
Make the hoar leprosy ador'd; place thieves,
And give them title, knee and approbation,
With senators on the bench; this is it,
That makes the wappen'd widow wed again:
...Come damned earth,
Thou common whore of mankind."
(Shakespeare: Timon of Athens.)

101. [101]

(Sophocles, Antigone.)

102. [102]


103. [103] "Accrescere quanto pił si può il numero de' venditori d'ogni merce, diminuere quanto pił il numero dei compratori, questi sono i cardini sui quali si raggirano tutto be operazioni di economia politica." (Verri, 1. c. p. 52.)

104. [104] "There is required for carrying on the trade of the nation a determinate sum of specifick money, which varies, and is sometimes more, sometimes less, as the circumstances we are in require....This ebbing and flowing of money supplies and accommodates itself, without any aid of Politicians....The buckets work alternately; when money is scarce, bullion is coined; when bullion is scarce, money is melted." (Sir D. North, 1. c., Postscript, p. 3.) John Stuart Mill, who for a long time was an official of the East India Company, confirms the fact that in India silver ornaments still continue to perform directly the functions of a hoard. The silver ornaments are brought out and coined when there is a high rate of interest, and go back again when the rate of interest falls. (J. S. Mill's Evidence. "Reports on Bank Acts," 1857, 2084.) According to a Parliamentary document of 1864, on the gold and silver import and export of India, the import of gold and silver in 1863 exceeded the export by £19,367,764. During the 8 years immediately preceding 1864, the excess of imports over exports of the precious metals amounted to £109,652,917. During this century far more than £200,000,000 has been coined in India.

105. [105] The following shows the debtor and creditor relations existing between English traders at the beginning of the 18th century. "Such a spirit of cruelty reigns here in England among the men of trade, that is not to be met with in any other society of men, nor in any other kingdom of the world." ("An Essay on Credit and the Bankrupt Act," Lond., 1707, p. 2.)

106. [106] It will be seen from the following quotation from my book which appeared in 1859, why I take no notice in the text of an opposite form: "Contrariwise, in the process M—C, the money can be alienated as a real means of purchase, and in that way, the price of the commodity can be realised before the use-value of the money is realised and the commodity actually delivered. This occurs constantly under the every-day form of pre-payments. And it is under this form, that the English government purchases opium from the ryots of India....In these cases, however, the money always acts as a means of purchase....Of course capital also is advanced in the shape of money....This point of view, however, does not fall within the horizon of simple circulation. ("Critique," &c., pp.153.

107. [107] The monetary crisis referred to in the text, being a phase of every crisis, must be clearly distinguished from that particular form of crisis, which also is called a monetary crisis, but which may be produced by itself as an independent phenomenon in such a way as to react only indirectly on industry and commerce. The pivot of these crises is to be found in moneyed capital, and their sphere of direct action is therefore the sphere of that capital, viz., banking, the stock exchange, and finance.

108. [108] "The sudden reversion from a system of credit to a system of hard cash heaps theoretical fright on top of the practical panic; and the dealers by whose agency circulation is affected, shudder before the impenetrable mystery in which their own economical relations are involved" (Karl Marx, l. c. p. 198). "The poor stand still, because the rich have no money to employ them, though they have the same land and hands to provide victuals and clothes, as ever they had...;which is the true Riches of a Nation, and not the money." (John Bellers: "Proposals for raising a College of Industry." Lond. 1695. p. 3.)

109. [109] The following shows how such times are exploited by the "amis du commerce." "On one occasion (1839) an old grasping banker (in the city ) in his private room raised the lid of the desk he sat over, and displayed to a friend rolls of banknotes, saying with intense glee there were £600,000 of them, they were held to make money tight, and would all be let out after three o'clock on the same day." ("The Theory of Exchanges. The Bank Charter Act of 1844." Lond. 1864, p. 81.) The Observer, a semi-official government organ, contained the following paragraph on 24th April, 1864: "Some very curious rumours are current of the means which have been resorted to in-order to create a scarcity of Banknotes....Questionable as it would seem, to suppose that any trick of the kind would be adopted, the report has been so universal that it really deserves mention."

110. [110] "The amount of purchases or contracts entered upon during the course of any given day, will not affect the quantity of money afloat on that particular day, but, in the vast majority of cases, will resolve themselves into multifarious drafts upon the quantity of money which may be afloat at subsequent dates more or less distant....The bills granted or credits opened, to-day, need have no resemblance whatever, either in quantity, amount, or duration, to those granted or entered upon to-morrow or next day; nay, many of to-day's bills, and credits, when due, fall in with a mass of liabilities whose origins traverse a range of antecedent dates altogether indefinite, bills at 12, 6, 3 months or 1 often aggregating together to swell the common liabilities of one particular day...." ("The Currency Theory reviewed: a letter to the Scottish people." By a Banker in England. Edinburgh, 1845, pp. 29, 30 passim.)

111. [111] As an example of how little ready money is required in true commercial operations, I give below a statement by one of the largest London houses of its yearly receipts and payments. Its transactions during the year 1856, extending to many milions of pounds sterling, are here reduced to the scale of one million.

Bankers' and Merchants' Bills payable after date,... £533,596 Bills payable after date,... £302,674
Cheques on Bankers, &c., payable on demand,... 357,715 Cheques on London Bankers,... 663,672
Country Notes,... 9,627 Bank of England Notes,... 22,743
Bank of England Notes,... 68,554 Gold... 9,427
Gold... 28,089 Silver and Copper,... 1,484
Silver and Copper,... 1,486
Post Office Orders,... 933
Total,... £1,000,000 Total,... £1,000,000

"Report from the Select Committee on the Bank Acts, July, 1858," p. lxxi.

112. [112] "The course of trade being thus turned, from exchanging of goods for goods, or delivering and taking, to selling and paying, all the bargains...are now stated upon the foot of a Prince in money." "An Essay upon Publick Credit," 3rd Ed. Lond., 1710, p. 8.)

113. [113] "L'argent...est devenu le bourreau de toutes choses." Finance is the "alambic, qui a fait évaporer une quantité effroyable de biens et de denrées pour faire ce fatal précis." "L'argent déclare la guerre à tout le genre humain." (Bois guillebert: "Dissertation sur la nature des richesses, de l'argent et des tributs." Edit. Daire. Economistes financiers. Paris, 1843, t. i., pp. 413, 419, 417.)

114. [114] "On Whitsuntide, 1824," says Mr. Craig before the Commons' Committee of 1826, "there was such an immense demand for notes upon the banks of Edinburgh, that by 11 o'clock they had not a note left in their custody. They sent round to all the different banks to borrow, but could not get them, and many of the transactions were adjusted by slips of paper only; yet by three o'clock the whole of the notes were returned into the banks from which they had issued! It was a mere transfer from hand to hand." Although the average effective circulation of bank-notes in Scotland is less than three millions sterling, yet on certain pay days in the year, every single note in the possession of the bankers, amounting in the whole to about £7,000,000, is called into activity. On these occasions the notes have a single and specific function to perform, and so soon as they have performed it, they flow back into the various banks from which they issued. (See John Fullarton, "Regulation of Currencies." Lond: 1844, p. 85 note.) In explanation it should be stated, that in Scotland, at the date of Fullarton's work, notes and not cheques were used to withdraw deposits.

115. [115] To the question. "If there were occasion to raise 40 millions p.a., whether the same 6 millions (gold)...would suffice for such revolutions and circulations thereof, as trade requires," Petty replies in his usual masterly manner, "I answer yes: for the expense being 40 millions, if the revolutions were in such short circles, viz., weekly, as happens among poor artizans and labourers, who receive and pay every Saturday, the 40/52 parts of 1 million of money would answer these ends; but if the circles be quarterly, according to our custom of paying rent, and gathering taxes then 10 millions were requisite. Wherefore, supposing payments in general to be of a mixed circle between one week and 13, then add 10 millions to 40/52, the half of which will be 5½, so as if we have 5½ millions we have enough." (William Petty: "Political Anatomy of Ireland." 1672. Edit.: Lond. 1691, pp. 13, 14.)

116. [116] Hence the absurdity of every law prescribing that the banks of a country shall form reserves of that precious metal alone which circulates at home. The "pleasant difficulties" thus self-created by the Bank of England, are well known. On the subject of the great epochs in the history of the changes in the relative value of gold and silver, see Karl Marx l. c. p. 215 sq. Sir Ropert Peel, by his Bank Act of 1844, sought to tide over the difficulty, by allowing the Bank of England to issue notes against silver bullion, on condition that the reserve of silver should never exceed more than one-fourth of the reserve of gold. The value of silver being for that purpose estimated at its price in the London market.—Note to the 4th German edition.—We find ourselves once more in a period of a marked change in the relative values of gold and silver. About 25 years ago the ratio of gold to silver was 15.5 to 1, now it is about 22 to 1, and silver is continually falling against gold. This is essentially a result of a revolution in the processes of production of these two metals. Formerly gold was obtained almost exclusively by washing alluvial strata containing gold, the products of disintegration of gold-carrying rocks. But now this method is no longer sufficient and has been crowded to the rear by the mining of quartz layers containing gold, a method formerly considered as secondary, although well known even to the ancients (Diodorus, III, 12-14). On the other hand, immense new silver deposits were discovered in the American Rocky Mountains, and these as well as the Mexican silver mines opened up by means of railroads, which permitted the influx of modern machinery and fuel and thereby reduced the cost and increased the output of silver mining. But there is a great difference in the way in which both metals occur in the ore beds. The gold is generally solid, but scattered in minute particles through the quartz layers. The whole diggings must therefore be crushed and the gold washed out or extracted by means of quicksilver. Frequently one million grams of quartz do not contain more than 1 to 3 grams of gold, and rarely more than 30 to 60 grams. Silver, on the other hand, is rarely found in the pure state, but it occurs in some ores which are easily separated from the dross and contain as much as 40 to 90% of silver. Or smaller quantities of it are found in ores like copper, lead, etc., which are themselves worth mining. This alone is sufficient to show that the work of producing gold has rather increased, while that of producing silver has certainly decreased, and this quite naturally explains the fall in the value of silver. This fall in value would express itself in a still greater fall of price, if the price of silver were not held up even now by artificial means. The silver deposits of America, however, have been made accessible only to a small extent, and there is, consequently, every prospect of a continued fall in the value of silver. This must be further promoted by the relative decrease of the demand for silver for articles of use and luxury, its displacement by plated wares, aluminum, etc. Judge, then, of the utopianism of the bimetallist illusion that a forced international quotation could raise silver to its old value of 15.5 to 1. The chances are rather that silver will lose more and more of its character as money on the world market. F. E.

117. [117] The opponents, themselves, of the mercantile system, a system which considered the settlement of surplus trade balances in gold and silver as the aim of international trade, entirely misconceived the functions of money of the world. I have shown by the example of Ricardo in what way their false conception of the laws that regulate the quantity of the circulating medium, is reflected in their equally false conception of the international movement in the precious metals (l. c. pp. 150 sq.). His erroneous dogma: "An unfavourable balance of trade never arises but from a redundant currency.... The exportation of the coin is caused by its cheapness, and is not the effect, but the cause of an unfavourable balance," already occurs in Barbon: "The Balance of Trade, if there be one, is not the cause of sending away the money out of a nation; but that proceeds from the difference of sending away the money out of a nation; but that proceeds from the difference of the value of bullion in every country." (N. Barbon; l. c. pp. 59, 60.) MacCulloch in "the Literature of Political Economy, a classified catalogue, Lond. 1845," praises Barbon for this anticipation, but prudently passes over the naïve forms, in which Barbon clothes the absurd supposition on which the "currency principle" is based. The absence of real criticism and even of honesty, in that catalogue, culminates in the sections devoted to the history of the theory of money; the reason is that MacCulloch in this part of the work is flattering Lord Overstone whom he calls "fecile princeps argentariorum."

118. [118] For instance, in subsidies, money loans for carrying on wars or for enabling banks to resume cash payment, &c., it is the money form, and no other, of value that may be wanted.

119. [119] I would desire, indeed, no more convincing evidence of the competency of the machinery of the hoards in specie-paying countries to perform every necessary office of international adjustment, without any sensible aid from the general circulation, than the facility with which France, when but just recovering from the shock of a destructive foreign invasion, completed within the space of 27 months the payment of her forced contribution of nearly 20 millions to the allied powers, and a considerable proportion of the sum in specie, without any perceptible contraction or derangement of her domestic currency, or even any alarming fluctuation of her exchanges." (Fullarton, l. c., p. 134.)—Note to the 4th German edition.—A still more convincing illustration is given by the ease with which the same France, in 1871 to 1873, was able to pay off in 30 months a war indemnity ten times larger, and to a considerable extent also in metal money. F. E.

120. [120] "L'argent se partage entre les nations relativement au besoin qu'elles en ont.... étant toujours attiré par les productions." (Le Trosne l. c., p. 916.) "The mines which are continually giving gold and silver, do give sufficient to supply such a needful balance to every nation." (J. Vanderlint, l. c., p. 40.)

121. [121] "Exchanges rise and fall every week, and at some particular times in the year run high against a nation, and at other times run as high on the contrary." (N. Barbon, l. c., p. 39.)

122. [122] These various functions are liable to come into dangerous conflict with one another whenever gold and silver have also to serve as a fund for the conversion of bank-notes.

123. [123] "What money is more than of absolute necessity for a Home Trade, is dead stock...and brings no profit to that it's kept in, but as it is transported in trade, as well as imported" (John Bellers, Essays, p. 12.) "What if we have too much coin? We may melt down the heaviest and turn it into the splendour of plate, vessels or utensils of gold or silver; or send it out as a commodity, where the same is wanted or desired; or let it out at interest, where interest is high" (W. Petty: "Quantulumcunque," p. 39.) "Money is but the fat of the Body Politick, whereof too much doth as often hinder its agility, as too little makes it fat lubricates the motion of the muscles, feeds in want of victuals, fills up the uneven cavities, and beautifies the body; so doth money in the state quicken its action, feeds from abroad in time of dearth at home; evens accounts...and beautifies the whole; altho more especially the particular persons that have it in plenty." (W. Petty. "Political Anatomy of Ireland," p. 14.)

Part II, Chapter IV

1. [1] The contrast between the power, based on the personal relations of dominion and servitude, that is conferred by landed property, and the impersonal power that is given by money, is well expressed by the two French proverbs, "Nulle terre sans seigneur," and "L'argent n'a pas de maitre."

2. [2] "Avec de l'argent on achète des marchandises, et avec des marchandises on achète de l'argent." (Mercier de la Raviere: "L'ordre naturel et essentiel des sociétés politiques," p. 543.)

3. [3] "When a thing is bought in order to be sold again, the sum employed is called money advanced; when it is bought not to be sold, it may be said to be expended."—(James Steuart: "Works," &c. Edited by Gen. Sir James Steuart, his son. Lond., 1805. V. I., p. 274.)

4. [4] "On n'échange pas de l'argent contre de l'argent," says Mercier de la Rivière to the Mercantilists (1. c., p. 486). In a work, which, ex professo, treats of "trade" and "speculation," occurs the following: "All trade consists in the exchange of things of different kinds; and the advantage" (to the merchant?) "arises out of this difference. To exchange a pound of bread against a pound of bread...would be attended with no advantage;...Hence trade is advantageously contrasted with gambling, which consists in a mere exchange of money for money." (Th, Corbet, "An Inquiry into the Causes and Modes of the Wealth of Individuals; or the principles of Trade and Speculation explained." London, 1841, p. 5.) Although Corbet does not see that M—M, the exchange of money for money, is the characteristic form of circulation, not only of merchants' capital but of all capital, yet at least he acknowledges that this form is common to gambling and to one species of trade, viz., speculation: but then comes MacCulloch and makes out, that to buy in order to sell, is to speculate, and thus the difference between Speculation and Trade vanishes. "Every transaction in which an individual buys produce in order to sell it again, is, in fact, a speculation." (MacCulloch: "A Dictionary Practical, &c., of Commerce." Lond., 1847, p. 1058.) With much more naiveté, Pinto, the Pindar of the Amsterdam Stock Exchange, remarks, "Le commerce est un jeu: (taken from Locke) et ce n'est pas avec des gueux qu'on peut gagner. Si l'on gagnait long-temps en tout avec tous, il faudrait rendre de bon accord les plus grandes parties du profit pour recommencer le jeu." (Pinto: "Traité de la Circulation et du Crédit." Amsterdam, 1771, p. 231.)

5. [5] "Capital is divisible...into the original capital and the profit, the increment to the capital...although in practice this profit is immediately turned into capital, and set in motion with the original." (F. Engels, "Umrisse zu einer Kritik der Nationalokonomie, in: Deutsch-Französische Jahrbücher, herausgegeben von Arnold Ruge und Karl Marx." Paris, 1844, p. 99.)

6. [6] Aristotle opposes Œconomic to Chrematistic. He starts from the former. So far as it is the art of gaining a livelihood, it is limited to procuring those articles that are necessary to existence, and useful either to a household or the state. "True wealth () consists of such values in use; for the quantity of possessions of this kind, capable of making life pleasant, is not unlimited. There is, however, a second mode of acquiring things, to which we may by preference and with correctness give the name of Chrematistic, and in this case, there appear to be no limits to riches and possessions. Trade ( is literally retail trade, and Aristotle takes this kind because in it values in use predominate) does not in its nature belong to Chrematistic, for here the exchange has reference only to what is necessary to themselves (the buyer or seller)." Therefore, as he goes on to show, the original form of trade was barter, but with the extension of the latter, there arose the necessity for money. On the discovery of money, barter of necessity developed into into trading in commodities, and this again, in opposition to its original tendency, grew into Chrematistic, into the art of making money. Now Chrematistic is distinguishable from Œconomic in this way, that "in the case of Chrematistic, circulation is the source of riches ().And it appears to revolve about money, for money is the beginning and end of this kind of exchange (). Therefore also riches, such as Chrematistic strives for, are unlimited. Just as every art that is not a means to an end, but an end in itself, has no limit to its aims, because it seeks constantly to approach nearer and nearer to that end, while those arts that pursue means to an end, are not boundless, since the goal itself imposes a limit upon them, so with Chrematistic, there are no bounds to its aims, these aims being absolute wealth. Œconomic not Chrematistic has a limit...the object of the former is something different from money, of the latter the augmentation of money...By confounding these two forms, which overlap each other, some people have been led to look upon the preservation and increase of money ad infinitum as the end and aim of Œconomic." (Aristotles De Rep. edit. Bekker. lib. I. c. 8, 9. passim.)

7. [7] "Commodities (here used in the sense of use-values) are not the terminating object of the trading capitalist, money is his terminating object." (Th. Chalmers, On Pol. Econ. &c., 2nd Ed., Glasgow, 1882, p. 165, 166.)

8. [8] "Il mercante non conta quasi per niente il lucro fatto, ma mira sempre al futuro." (A. Genovesi, Lezioni di Economia Civile 1765), Custodi's edit of Italian Economists. Parte Moderna t. xiii. p. 139.)

9. [9] "The inextinguishable passion for gain, the auri sacra fames, will always lead capitalists." (MacCulloch: "The principles of Polit. Econ." London, 1830, p. 179.) This view, of course, does not prevent the same MacCulloch and others of his kidney, when in theoretical difficulties, such, for example, as the question of overproduction, from transforming the same capitalist into a moral citizen, whose sole concern is for use-values, and who even developes an insatiable hunger for boots, hats, eggs, calico, and other extremely familiar sorts of use-values.

10. [10] is a characteristic Greek expression for hoarding. So in English to save has the same two meanings: sauver and épargner.

11. [11] "Questo infinito che le cose non hanno in progresso, hanno in giro." (Galiani.)

12. [12] "Ce n'est pas la matière qui fait le capital, mais la valeur de ces matières." (J. B. Say: "Traité de l'Econ. Polit." Sème. éd. Paris, 1817, t. 1., p. 428.)

13. [13] "Currency (!) employed in producing capital" (MacLeod: "The Theory and Practice of Banking." London, 1855, v. 1., ch. i., p. 55.) "Capital is commodities." (James Mill: "Elements of Pol. Econ." Lond., 1821, p. 74.)

14. [14] Capital: "portion fructifiante de la richesse accumulée...valeur permanente, multipliante." (Sismondi: "Nouveaux principes de l'écon. polit.," t. i., p. 88. 89.)

Part II, Chapter V.

15. [15] "L'échange est une transaction admirable dans laquelie les deux contractants gagnent—toujours (!)" (Destutt de Tracy: "Traité et de ls Volonté et de ses effets." Paris, 1826, p. 68.) This work appeared afterwards as "Traité de l'Econ. Polit.

16. [16] "Mercier de la Rivière," 1. c. p. 544.

17. [17] "Que l'une de ces deux valeurs soit argent, ou qu'elles soient toutes deux marchandises usuelles, rien de plus indifférent en soi." (Mercier de la Rivière," 1. c. p. 548.)

18. [18] "Ce ne sont pas les contractants qui prononcent sur valeur; elle est déridée, avant la convention." ("Le Trosne," p. 906)

19. [19] "Dove è egualità non è lucro." (Galiani, "Della Moneta in Custodi, Parte Moderna," t. iv. p. 244.)

20. [20] "Léchange devient désavantageux pour l'une des parties, lorsque quelque chose étrangère vient diminuer ou exagérer le prix; alors l'égaliteé est blessée, mais la lésion procède de cette cause et non de l'échange":. ("Le Trosne," 1. c. p. 904.)

21. [21] "L'échange est de sa nature un contrat d'égalit´ qui se fait de valeur pour valeur égale. Il n'est donc pas un moyen de s'enrichir, puisque l'on donne autant que l'on recoit." ("Le Trosne," 1. c. p. 903.)

22. [22] Condillac: "Le Commerce et le Gouvernement" (1776). Edit. Daire et Molinari in the "Mélanges d'Econ. Polit." Paris, 1847, p. 267, etc.

23. [23] Le Trosne, therefore, answers his friend Condillac with justice as follows: "Dans une...société formée il n'y a pas de surabondant en aucun genre." At the same time, in a bantering way, he remarks: "If both the persons who exchange receive more to an equal amount, and part with less to an equal amount, they both get the same." It is because Condillac has not the remotest idea of the nature of exchange value that he has been chosen by Herr Professor Wilhelm Roscher as a proper person to answer for the soundness of his own childish notions. See Roscher's "Die Grundlagen der Nationalökomonie, Dritte Auflage'" 1858.

24. [24] S. P. Newman: "Elements of Polit. Econ." Andover and New York, 1835, p.175

25. [25] "By the augmentation of the nominal value of the produce...sellers nor enriched...since what they gains as sellers, they precisely expand in the quality of buyers." ("The Essential Principles of the Wealth of Nations." &c., London, 1797,p. 66.)

26. [26] "Si l'on est forcé de donner pour 18 livres une quantité de telle production quien valait 24, lorsqu'on employera ce mème argent à acheter, on aura égalment pour 18 l. ce que l'on payait 24." ("Le Trosne." 1. c. p. 897.)

27. [27] "Chaque vendeur ne peut done parvenir à renchérir habituellements ses marchandises, qu'en se soumettant aussi à payer habituellement plus cher les marchandises des autres vendeurs; et par la meme raison, chaque consommateur ne peut payer habituellement moins cher ce qu'il acheète, qu'en se soumettant aussi a une diminution semblable sur le prix des choses qu il vend." (Mercier de la Raviére," 1. c. p. 555.)

28. [28] R. Torrens: "An Essay on the Production of Wealth." London, 1821, p. 349.

29. [29] "The idea of profits being paid by the consumers, is assuredly, very absurd. Who are the consumers?" (G. Ramsay: " An Essay on the Distribution of Wealth." Edinburgh, 1886, p. 183.)

30. [30] "When a man is in want of a demand, does Mr. Malthus recommend him to pay some other person to take off his goods?" is a question put by an angry disciple of Ricardo to Malthus, who, like his disciple, Parson Chalmers, economically glorifies this class of simple buyers or consumers. (See "An Inquiry into those principles respecting the Nature of Demand and necessity of Consumption, lately advocated by Mr. Malthus, " &c. Lond., 1821, p.55.)

31. [31] Destutt de Tracy, although, or perhaps because, he was a member of the Institute, held the opposite view. He says, industrial capitalists make profits because "they all sell for more than it has cost to produce. And to whom do they sell? In the first instance to other another." (1. c., p. 289)

32. [32] "L'échange qui se fait de deux valeurs égales n'augmente ni ne diminue la masse des valeurs subsistantes dans la société. L'échange de deux valeurs iné change rien non plus à la somme des valeurs sociales, bien qu'il ajoute à la fortune de l'un ce pu'il ote de la fortune de l'autre." J.B. Say, 1.c.t.I., pp. 344, 345.) Say, not in the least troubled as to the consequences of this statement, borrows it, almost word for word, from the Physiocrats. The following example will shew how Monsieur Say turned to account the writings of the Physiocrats, in his day quite forgotton, for the purpose of expanding the "value" of his own. His most celebrated saying, "On n'achète des produits qu'avec des produits" (1.c., t. II., p. 438) runs as follows in the original physiocratic work: " Les productions ne se paient qu'avec des productions." ("Le Trosne," 1. c., p. 899)

33. [33] "Exchange confers no value at all upon products." (F. Wayland: "The Elements of Political Economy." Boston, 1853, p. 168.)

34. [34] Under the rule of invariable equivalents commerce would be impossible. (G. Opdyke: "A Treatise on Polit Economy." New York, 1851, p. 66-69.) "The difference between real value and exchange-value is based upon this fact, namely, that the value of a thing is different from the socalled equivalent given for it in trade, i.e., that this equivalent is no equivalent." (F. Engels, 1. c. p. 96.)

35. [35] Benjamin Franklin: Works Vol. II edit. Sparks in "Positions to be examined concerning National Wealth, " p. 376.

36. [36] Aristotle, 1. c. c. 10.

37. [37] Profit, in the usual condition of the market, is not made by exchanging. Had it not existed before, neither could it after that transaction." (Ramsay 1. c., p. 184.)

38. [38] From the foregoing investigation, the reader will see that this statement only means that the formation of capital must be possible even though the price and value of a commodity be the same; for its formation cannot be attributed to any deviation of the one from the other. If prices actually differ from values, we must, first of all reduce the former to the latter, in other words treat the difference as accidental in order that the phenomena may be observed in their purity, and our observations not interfered with by disturbing circumstances that have nothing to do with the process in question. We know, moreover, that this reduction is no mere scientific process. The continual oscillation in prices, their rising and falling, compensate each other, and reduce themselves to an average price, which is their hidden regulator. It forms the guiding star of the merchant or the manufacturer in every undertaking that requires time. He knows that when a long period of time is taken, commodities are sold neither over nor under, but at their average price. If therefore he thought about the matter at all, he would formulate the problem of the formation of capital as follows: How can we account for the origin of capital on the supposition that prices are regulated by the average price, i.e., ultimately by the value of the commodities? I say " ultimately," because average prices do not directly coincide with the value of commodities, as Adam Smith, Ricardo, and other believe.

Part II, Chapter VI.

39. [39] In the form of is productive of no profit." (Ricardo: "Princ. of Pol. Econ.." p. 267.)

40. [40] In encyclopædias of classical antiquities we find such nonsense as this—that in the ancient world capital was fully developed, "except that the free labourer and a system of credit was wanting." Mommsen also, in his "History of Rome," commits, in this respect, one blunder after another.

41. [41] Hence legislation in various countries fixes a maximum for labour-contracts. Wherever free labour is the rule, the laws regulate the mode of terminating this contract. In some States, particularly in Mexico (before the American Civil War, also in the territories taken from Mexico, and also a matter of fact, in the Danubian provinces till the revolution affect by Kusa), slavery is hidden under the form of peonage. By means of advances, repayable in labour, which are handed down from generation to generation, not only the individual labourer, but his family, become, de facto, the property of other persons and their families. Juarez abolished peonage. The so-called Emperor Maximilian re-established it by a decree, which, in the House of Representatives at Washington, was aptly denounced as a decree for the re-introduction of slavery into Mexico. "I may make over to another the use for a limited time, of my particular bodily and mental aptitudes and capabilities; because, in consequence of this restriction, they are impressed with a character of alienation with regard to me as a whole. But by the alienation of all my labour-time and the whole of my work, I should be converting the substance itself, in other words, my general activity and reality, my person, into the property of another." (Hegel, "Philosophie des Rechts." Berlin, 1840. p. 104 § 67.)

42. [42] The capitalist epoch is therefore characterised by this, that labour-power takes in the eyes of the labourer himself the form of a commodity which is his property; his labour consequently becomes wage labour. On the other hand, it is only from this moment that the produce of labour universally becomes a commodity.

43. [43] "The value or worth of a man, is as of all other things his price—that is to say, so much as would be given for the use of his power." (Th. Hobbes: "Leviathan" in Works, Ed. Molesworth. Lond. 1839-44, v. iii., p. 76.)

44. [44] Hence the Roman Villicus, as overlooker of the agricultural slaves, received "more meagre fare than working slaves, because his work was lighter." (Th. Mommsen, Röm. Geschichte, 1856, p. 810.)

45. [45] Compare W. H. Thornton: "Overpopulation and its Remedy," Lond., 1846

46. [46] Petty.

47. [47] Its (labour's natural price.... consists in such a quantity of necessaries and comforts of life, as, from the nature of the climate, and the habits of the country, are necessary to support the labourer, and to enable him to rear such a family as may preserve, in the market, an undiminished supply of labour" (R.Torrens: "An Essay on the external Corn Trade." Lond., 1815, p. 62.) The word labour is here used incorrectly for labour-power.

48. [48] Rossi. "Cours d'Econ. Polit: "Bruxelles, 1842, p. 370.

49. [49] Sismondi: Nouv. Princ. etc., t. I, p. 112

50. [50] All labour is paid after it has ceased." ("An inquiry into those Principles respecting the nature of Demand," &c., p. 104.) "Le crédit commercial a dü commencer au moment oł l'ouvrier, premier artisan de la production, a pu, au moyen de ses êconomies, attendre le salaire de son travail jusqu, à la fin de la semaine, de la quinzaine, du mois, du trimestre, &c. (Ch. Ganilh: "Des Systèmes de l'Econ. Polit." 2éme, edit, Paris, 1821, t. I. p.150.)

51. [51] "L'ouvrier préte son industrie," but adds Storch slyly: he "risks nothing" except "de perdre son salaire...L'ouvrier ne transmet rien de materiel." (Storch: "Cours d'Econ. Polit. Econ." Pétersbourg, 1815, t. II., p. 37.)

52. [52] One example. In London there are two sorts of bakers, the "full priced," who sell bread at its full value, and the "undersellers," who sell it under its value. The latter class comprises more than three-fourths of the total number of bakers. (p. xxxii in the Report of H. S. Tremenheere, commissioner to examine into "the grievances complained of by the journeymen bakers," &c., Lond. 1862.) The undersellers, almost without exception, sell bread adulterated with alum, soap, pearl ashes, chalk, Derbyshire stone-dust, and such like agreeable nourishing and wholesome ingredients. (See the above cited blue book, as also the report of "the committee of 1855 on the adulteration of bread," and Dr. Hassall's "Adulterations detected," 2d Ed. Lond. 1862.) Sir John Gordon stated before the committee of 1855, that "in consequence of these adulterations, the poor man, who lives on two pounds of bread a day, does not now get one fourth part of nourishing matter, let alone the deleterious effects on his health." Tremenheere states (l. c. p. xlviii), as the reason, why a very large part of the working class, although well aware of this adulteration, nevertheless accept the alum, stone-dust, &c., as part of their purchase: that it is for them "a matter of necessity to take from their baker or from the chandler's shop, such bread as they choose to supply." As they are not paid their wages before the end of the week, they in their turn are unable "to pay for the bread consumed by their families, during the week, before the end of the week," and Tremenheere adds on the evidence of witnesses, "it is notorious that bread composed of those mixtures, is made expressly for sale in this manner." In many English and still more Scotch agricultural districts, wages are paid fortnightly and even monthly; with such long intervals between the payments, the agricultural labourer is obliged to buy on credit.... He must pay higher prices, and is in fact tied to the shop which gives him credit. Thus at Horningham in Wilts, for example, where the wages are monthly, the same flour that he could buy elsewhere at 1s 10d per stone, costs him 2s 4d per stone. ("Sixth Report" on "Public Health" by "The Medical Officer of the Privy Council, &c., 1864." p. 264.) "The block printers of Paisley and Kilmarnock enforced, by a strike, fortnightly, instead of monthly payment of wages." (Reports of the Inspectors of Factories for 31st Oct., 1853," p. 34.) As a further pretty result of the credit given by the workmen to the capitalist, we may refer to the method current in many English coal mines, where the labourer is not paid till the end of the month, and in the meantime, receives sums on account from the capitalist, often in goods for which the miner is obliged to pay more than the market price (Truck-system). "It is a common practice with the coal masters to pay once a month, and advance cash to their workmen at the end of each intermediate week. The cash is given in the shop" (i.e., the Tommy shop which belongs to the master); "the men take it on one side and lay it out on the other ." (Children's Employment Commission, III, Report, London, 1864, p. 38, n. 192.)

Part III, Chapter VII.

1. [1] "The earth's spontaneous productions being in small quantity, and quite independent of man, appear, as it were, to be furnished by Nature, in the same way as a small sum is given to a young man, in order to put him in a way of industry, and of making his fortune." (James Steuart: "Principles of Polit. Econ." edit. Dublin, 1770, v. I. p. 116.)

2. [2] "Reason is just as cunning as she is powerful. Her cunning consists principally in her mediating activity, which, by causing objects to act and re-act on each other in accordance with their own nature, in this way, without any direct interference in the process, carries out reason's intentions." (Hegel: "Encyklopädie, Erster Theil. Die Logik." Berlin, 1840, p. 382.)

3. [3] In his otherwise miserable work ("Théorie de l'Econ. Polit." Paris, 1819), Ganilh enumerates in a striking manner in opposition to the "Physiocrats" the long series of previous processes necessary before agriculture properly so called can commence.

4. [4] Turgot in his "Reflexions sur la Formation et la Distribution des Richesses" (1766) brings well into prominence the importance domesticated animals to early civilisation.

5. [5] The least important commodities of all for the technological comparison of different epochs of production are articles of luxury, in the strict meaning of the term. However little our written histories up to this time notice the development of material production, which is the basis of all social life, and therefore of all real history, yet prehistoric times have been classified in accordance with the results, not of so called historical, but of materialistic investigations. These periods have been divided, to correspond with the materials from which their implements and weapons are made, viz., into the stone, the bronze, and the iron ages.

6. [6] It appears paradoxical to assert, that uncaught fish, for instance, are a means of production in the fishing industry. But hitherto no one has discovered the art of catching fish in waters that contain none.

7. [7] This method of determining from the standpoint of the labour-process alone, what is productive labour, is by no means directly applicable to the case of the capitalist process of production.

8. [8] Storch calls true raw materials "matières," and accessory material "matériaux:" Cherbuliez describes accessories as "matières instrumentales."

9. [9] By a wonderful feat of logical acumen, Colonel Torrens has discovered in this stone of the savage the origin of capital. "In the first stone which he [the savage] flings at the wild animal he pursues, in the stick that he seizes to strike down the fruit which hangs above his reach, we see the appropriation of one article for the purpose of aiding in the acquisition of another, and thus discover the origin of capital. (R. Torrens: "An Essay on the Production of Wealth," &c., pp. 70-71.)

10. [10] "Products are appropriated before they are converted into capital; this conversion does not secure them from such appropriation." (Cherbuliez: "Riche ou Pauvre," edit. Paris, 1841, pp. 53, 54.) "The Proletarian, by selling his labour for a definite quantity of the necessaries of life, renounces all claim to a share in the product. The mode of appropriation of the products remains the same as before; it is no way altered by the bargain we have mentioned. The product belongs exclusively to the capitalist, who supplied the raw material and the necessaries of life; and this is a rigorous consequence of the law of appropriation, a law whose fundamental principle was the very opposite, namely, that every labourer has an exclusive right to the ownership of what he produces." (l. c. p. 58.) "When the labourers receive wages for their labour...the capitalist is then the owner not of the capital only" (he means the means of production) "but of the labour also. If what is paid as wages is included, as it commonly is, in the term capital, it is absurd to talk of labour separately from capital. The word capital as thus employed includes labour and capital both." (James Mill: "Elements of Pol. Econ.," &c., Ed. 1821, pp. 70, 71.)

11. [11] As has been stated in a previous note, the English language has two different expressions for these two different aspects of labour; in the Simple Labour-process, the process of producing Use-Values, it is Work; in the process of creation of Value, it is Labour, taking the term in its strictly economical sense.—Ed.

12. [12] These figures are quite arbitrary.

13. [13] This is the fundamental proposition on which is based the doctrine of the Physiocrats as to the unproductiveness of all labour that is not agriculture: it is irrefutable for the orthodox economist. "Cette façon d'imputer à une seule chose la valeur de plusieurs autres" (par exemple au lin la consommation du tisserand), "d'appliquer, pour ainsi dire, couche sur couche, plusieurs valeurs sur une seule, fait que celle-ci grossit d'autant.... Le terme d'addition peint très-bien la manière dont se forme le prix des ouvrages de main-d'œuvre; ce prix n'est qu'un total de plusieurs valeurs consommées et additionées ensemble; or, additionner n'est pas multiplier." ("Mercier de la Rivière," l. c., p. 599.)

14. [14] Thus from 1844-47 he withdrew part of his capital from productive employment, in order to throw it away in railway speculations; and so also, during the American Civil War, he closed his factory, and turned his work-people into the streets, in order to gamble on the Liverpool cotton exchange.

15. [15] Extol thyself, put on finery and adorn thyself...but whoever takes more or better than he gives, that is usury, and is not service, but wrong done to his neighbour, as when one steals and robs. All is not service and benefit to a neighbour that is called service and benefit. For an adulteress and adulterer do one another great service and pleasure. A horseman does an incendiary a great service, by helping him to rob on the highway, and pillage land and houses. The papists do ours a great service in that they don't drown, burn, murder all of them, or let them all rot in prison; but let some live, and only drive them out, or take from them what they have. The devil himself does his servants inestimable service...To sum up, the world is full of great, excellent, and daily service and benefit." (Martin Luther: "An die Pfarherrn, wider den Wucher zu predigen," Wittenberg, 1540.)

16. [16] In "Critique of Pol. Ec.," p. 84, I make the following remark on this point—"It is not difficult to understand what 'service' the category 'service' must render to a class of economists like J. B. Say and F. Bastiat."

17. [17] This is one of the circumstances that makes production by slave labour such a costly process. The labourer here is, to use a striking expression of the ancients, distinguishable only as instrumentum vocale, from an animal as instrumentum semi-vocale, and from an implement as instrumentum mutum. But he himself takes care to let both beast and implement feel that he is none of them, but is a man. He convinces himself with immense satisfaction, that he is a different being, by treating the one unmercifully and damaging the other con amore. Hence the principle, universally applied in this method of production, only to employ the rudest and heaviest implements and such as are difficult to damage owing to their sheer clumsiness. In the slave-states bordering on the Gulf of Mexico, down to the date of the civil war, ploughs constructed on old Chinese models, which turned up the soil like a hog or a mole, instead of making furrows, were alone to be found. Conf. J. C. Cairns. "The Slave Power," London, 1862, p. 46-49. In his "Sea Board Slave States," Olmsted tells us: "I am here shown tools that no man in his senses, with us, would allow a labourer, for whom he was paying wages, to be incumbered with; and the excessive weight and clumsiness of which, I would judge, would make work at least ten per cent greater than with those ordinarily used with us. And I am assured that, in the careless and clumsy way they must be used by the slaves, anything lighter or less rude could not be furnished them with good economy, and that such tools as we constantly give our labourers and find our profit in giving them, would not last out a day in a Virginia cornfield—much lighter and more free from stones though it be than ours. So, too, when I ask why mules are so universally substituted for horses on the farm, the first reason given, and confessedly the most conclusive one, is that horses cannot bear the treatment that they always must get from the negroes; horses are always soon foundered or crippled by them, while mules will bear cudgelling, or lose a meal or two now and then, and not be materially injured, and they do not take cold or get sick, if neglected or overworked. But I do not need to go further than the window of the room in which I am writing, to see at almost any time, treatment of cattle that would ensure the immediate discharge of the driver by almost any farmer owning them in the North."

18. [18] The distinction between skilled and unskilled labour rests in part on pure illusion, or, to say the least, on distinctions that have long since ceased to be real, and that survive only by virtue of a traditional convention; in part on the helpless condition of some groups of the working-class, a condition that prevents them from exacting equally with the rest the value of their labour-power. Accidental circumstances here play so great a part, that these two forms of labour sometimes change places. Where, for instance, the physique of the working-class has deteriorated, and is, relatively speaking, exhausted, which is the case in all countries with a well developed capitalist production, the lower forms of labour which demand great expenditure of muscle, are in general considered as skilled, compared with much more delicate forms of labour; the latter sink down to the level of unskilled labour. Take as an example the labour of a bricklayer, which in England occupies a much higher level than that of a damask-weaver. Again, although the labour of a fustian cutter demands great bodily exertion, and is at the same time unhealthy, yet it counts only as unskilled labour. And then, we must not forget, that the so-called skilled labour does not occupy a large space in the field of national labour. Laing estimates that in England (and Wales) the livelihood of 11,300,000 people depends on unskilled labour. If from the total population of 18,000,000 living at the time when he wrote, we deduct 1,000,000 for the "genteel population," and 1,500,000 for paupers, vagrants, criminals, prostitutes, &c., and 4,650,000 who compose the middle-class, there remain the above mentioned 11,000,000. But in his middle-class he includes people that live on the interest of small investments, officials, men of letters, artists, schoolmasters and the like, and in order to swell the number he also includes in these 4,650,000 the better paid portion of the factory operatives! The bricklayers, too, figure amongst them. (S. Laing: "National Distress," &c., London, 1844.) "The great class who have nothing to give for food but ordinary labour, are the great bulk of the people." (James Mill, in art: "Colony," Supplement to the Encyclop. Brit., 1831.)

19. [19] "Where reference is made to labour as a measure of value, it necessarily implies labour of one particular kind...the proportion which the other kinds bear to it being easily ascertained." ("Outlines of Pol. Econ.," Lond., 1832, pp. 22 and 23.)

Part III, Chapter VIII.

20. [20] "Labour gives a new creation for one extinguished." ("An essay on the Polit. Econ. of Nations," London, 1821. p. 13.)

21. [21] The subject of repairs of the implements of labour does not concern us here. A machine that is undergoing repair, no longer plays the part of an instrument, but that of a subject of labour. Work is no longer done with it, but upon it. It is quite permissible for our purpose to assume, that the labour expended on the repairs of instruments is included in the labour necessary for their original production. But in the text we deal with that wear and tear, which no doctor can cure, and which little by little brings about death, with "that kind of wear which cannot be repaired from time to time, and which, in the case of a knife, would ultimately reduce it to a state in which the cutler would say of it, it is not worth a new blade." We have shewn in the text, that a machine takes part in every labour-process as an integral machine, but that into the simultaneous process of creating value it enters only bit by bit. How great then is the confusion of ideas exhibited in the following extract! "Mr. Ricardo says a portion of the labour of the engineer in making [stocking] machines" is contained for example in the value of a pair of stockings. "Yet the total labour, that produced each single pair of stockings....includes the whole labour of the engineer, not a portion; for one machine makes many pairs, and none of those pairs could have been done without any part of the machine." ("Obs. on certain verbal disputes in Pol. Econ, particularly relating to value," p. 54.) The author, an uncommonly self-satisfied wiseacre, is right in his confusion and therefore in his contention, to this extent only, that neither Ricardo nor any other economist, before or since him, has accurately distinguished the two aspects of labour, and still less, therefore, the part played by it under each of these aspects in the formation of value.

22. [22] From this we may judge of the absurdity of J. B. Say, who pretends to account for surplus-value (Interest, Profit, Rent), by the "services productifs" which the means of production, soil, instruments, and raw material, render in the labour-process by means of their use-values. Mr. Wm. Roscher who seldom loses an occasion of registering, in black and white, ingenious apologetic fancies, records the following specimen:—"J. B. Say (Traité, t. 1. ch. 4) very truly remarks: the value produced by an oil mill, after deduction of all costs, is something new, something quite different from the labour by which the oil mill itself was erected." (l. c., p. 82, note.) Very true, Mr. Professor! the oil produced by the oil mill is indeed something very different from the labour expended in constructing the mill! By value, Mr. Roscher understands such stuff as "oil," because oil has value, notwithstanding that "Nature" produces petroleum, though relatively "in small quantities," a fact to which he seems to refer in his further observation: "It (Nature) produces scarcely any exchange value." Mr. Roscher's "Nature" and the exchange value it produces are rather like the foolish virgin who admitted indeed that she had had a child, but "it was such a little one." This "savant séricux" in continuation remarks: "Ricardo's school is in the habit of including capital as accumulated labour under the head of labour. This is unskilful work, because, indeed, the owner of capital, after all, does something more than the merely creating and preserving of the same: namely, the abstention from the enjoyment of it, for which he demands, e.g., interest." (l. c.) How very "skilful" is this "anatomico-physiological method" of political economy, which, "indeed," converts a mere desire "after all" into a source of value.

23. [23] "Of all the instruments of the farmers' trade, the labour of that on which he is most to rely for the repayment of his capital. The other two...the working stock of the cattle and the...carts, ploughs, spades, and so forth, without a given portion of the first, are nothing at all." (Edmund Burke: "Thoughts and Details on Scarcity, originally presented to the Right Hon. W. Pitt, in the month of November 1795," Edit. London, 1800, p. 10.)

24. [24] In "The Times" of 26th November, 1862, a manufacturer, whose mill employed 800 hands, and consumed, on the average, 150 bales of East Indian, or 130 bales of American cotton, complains, in doleful manner, of the standing expenses of his factory when not working. He estimates them at £6,000 a year. Among them are a number of items that do not concern us here, such as rent, rates, and taxes, insurance, salaries of the manager, book-keeper, engineer, and others. Then he reckons £150 for coal used to heat the mill occasionally, and run the engine now and then. Besides this, he includes the wages of the people employed at odd times to keep the machinery in working order. Lastly, he puts down £1,200 for depreciation of machinery, because "the weather and the natural principle of decay do not suspend their operations because the steam-engine ceases to revolve." He says, emphatically, he does not estimate his depreciation at more than the small sum of £1,200, because his machinery is already nearly worn out.

25. [25] "Productive consumption...where the consumption of a commodity is a part of the process of production.... In these instances there is no consumption of value." (S. P. Newman, l. c. p. 296.)

26. [26] In an American compendium that has gone through, perhaps, 20 editions, this passage occurs: "It matters not in what form capital re-appears;" then after a lengthy enumeration of all the possible ingredients of production whose value reappears in the product, the passage concludes thus: "The various kinds of food, clothing, and shelter, necessary for the existence and comfort of the human being, are also changed. They are consumed from time to time, and their value re-appears in that new vigour imparted to his body and mind, forming fresh capital, to be employed again in the work of production." (F. Wayland, l. c. pp. 81, 82.) Without noticing any other oddities, it suffices to observe, that what re-appears in the fresh vigour, is not the bread's price, but its blood-forming substances. What, on the other hand, re-appears in the value of that vigour, is not the means of subsistence, but their value. The same necessaries of life, at half the price, would form just as much muscle and bone, just as much vigour, but not vigour of the same value. This confusion of "value" and "vigour" coupled with our author's pharisaical indefiniteness, mark an attempt, futile for all that, to thrash out an explanation of surplus-value from a mere re-appearance of pre-existing-values.

27. [27] "Toutes les productions d'un même genre ne forment proprement qu'une masse, dont le prix se détermine en général et sans égard aux circonstances particulières." (Le Trosne, l. c., p. 893.)

Part III, Chapter IX.

28. [28] "If we reckon the value of the fixed capital employed as a part of the advances, we must reckon the remaining value of such capital at the end of the year as a part of the annual returns." (Malthus, "Princ. of Pol. Econ." 2nd ed., Lond., 1836, p. 269.)

29. [29] What Lucretius says is self-evident; "nil posse creari de nihilo," out of nothing, nothing can be created. Creation of value is transformation of labour-power into labour. Labour-power itself is energy transferred to a human organism by means of nourishing matter.

30. [30] In the same way that the English use the terms "rate of profit," "rate of interest." We shall see, in Book III., that the rate of profit is no mystery, so soon as we know the laws of surplus-value. If we reverse the process, we cannot comprehend either the one or the other.

31. [31] In this work, we have, up to now, employed the term "necessary labour-time," to designate the time necessary under given social conditions for the production of any commodity. Henceforward we use it to designate also the time necessary for the production of the particular commodity labour-power. The use of one and the same technical term in different senses is inconvenient, but in no science can it be altogether avoided. Compare, for instance, the higher with the lower branches of mathematics.

32. [32] Herr Wilhelm Thucydides Roscher has found a mare's nest. He has made the important discovery that if, on the one hand, the formation of surplus-value, or surplus-produce, and the consequent accumulation of capital, is now-a-days due to the thrift of the capitalist, on the other hand, in the lowest stages of civilisation it is the strong who compel the weak to economise (l. c. p. 78). To economise what? Labour? Or superfluous wealth that does not exist? What is it that makes such men as Roscher account for the origin of surplus-value, by a mere rechauffé of the more or less plausible excuses by the capitalist, for his appropriation of surplus-value? It is, besides their real ignorance, their apologetic dread of a scientific analysis of value and surplus-value, and of obtaining a result, possibly not altogether palatable to the powers that be.

33. [33] Although the rate of surplus-value is an exact expression for the degree of exploitation of labour-power, it is, in no sense, an expression for the absolute amount of exploitation. For example, if the necessary labour=5 hours and the surplus-labour=5 hours, the degree of exploitation is 100%. The amount of exploitation is here measured by 5 hours. If, on the other hand, the necessary labour=6 hours and the surplus-labour=6 hours, the degree of exploitation remains, as before, 100%, while the actual amount of exploitation has increased 20%, namely from five hours to six.

34. [34] The above data, which may be relied upon, were given me by a Manchester spinner. In England the horse-power of an engine was formerly calculated from the diameter of its cylinder, now the actual horse-Dower shown by the indicator is taken.

35. [35] The calculations given in the text are intended merely as illustrations. We have in fact assumed that prices=values. We shall, however, see, in volume III., that even in the case of average prices the assumption cannot be made in this very simple manner.

36. [36] Senior, l. c., p. 12, 13. We let pass such extraordinary notions as are of no importance for our purpose; for instance, the assertion, that manufacturers reckon as part of their profit, gross or net, the amount required to make good wear and tear of machinery, or in other words, to replace a part of the capital. So, too, we pass over any question as to the accuracy of his figures. Leonard Horner has shown in "A Letter to Mr. Senior," &c., London, 1837, that they are worth no more than the so-called "Analysis." Leonard Horner was one of the Factory Inquiry Commissioners in 1833, and Inspector, or rather Censor of Factories till 1859. He rendered undying service to the English working class. He carried on a life-long contest, not only with the embittered manufacturers, but also with the Cabinet, to whom the number of votes given by the masters in the Lower House, was a matter of far greater importance than the number of hours worked by the "hands" in the mills.

Apart from errors in principle, Senior's statement is confused. What he really intended to say was this: The manufacturer employs the workman for 11½ hours or for 23 half-hours daily. As the working day, so, too, the working year, may be conceived to consist of 11½ hours or 23 half-hours, but each multiplied by the number of working days in the year. On this supposition, the 23 half-hours yield an annual product of £115,000; one half-hour yields 1/23 × £115,000; 20 half-hours yield 20/23 × £115,000;=£100,000, i.e., they replace no more than the capital advanced. There remain 3 half-hours, which yield 3/23 × £115,000=£15,000 or the gross profit. Of these 3 half-hours, one yields 1/23 × £115,000=£5000; i.e., it makes up for the wear and tear of the machinery; the remaining 2 half-hours, i.e., the last hour, yield 2/23 × £115,000=£10,000 or the net profit. In the text Senior converts the last 2/23 of the product into portions of the working day itself.

37. [37] If, on the one hand, Senior proved that the net profit of the manufacturer, the existence of the English cotton industry, and England's command of the markets of the world, depend on "the last working hour," on the other hand, Dr. Andrew Ure showed, that if children and young persons under 18 years of age, instead of being kept the full 12 hours in the warm and pure moral atmosphere of the factory, are turned out an hour sooner into the heartless and frivolous outer world; they will be deprived, by idleness and vice, of all hope of salvation for their souls. Since 1848, the factory inspectors have never tired of twitting the masters with this "last," this "fatal hour." Thus Mr. Howell in his report of the 31st May, 1855: "Had the following ingenious calculation (he quotes Senior) been correct, every cotton factory in the United Kingdom would have been working at a loss since the year 1850." (Reports of the Insp. of Fact. for the half-year, ending 30th April, 1855, pp. 19, 20.) In the year 1848, after the passing of the 10 hour's bill, the masters of some flax spinning mills, scattered, few and far between, over the country on the borders of Dorset and Somerset, foisted a petition against the bill on to the shoulders of a few of their work people. One of the clauses of this petition is as follows: "Your petitioners, as parents, conceive that an additional hour of leisure will tend more to demoralise the children than otherwise, believing that idleness is the parent of vice." On this the factory report of 31st Oct., 1848, says: The atmosphere of the flax mills, in which the children of these virtuous and tender parents work, is so loaded with dust and fibre from the raw material, that it is exceptionally unpleasant to stand even 10 minutes in the spinning rooms: for you are unable to do so without the most painful sensation, owing to the eyes, the ears, the nostrils, and mouth, being immediately filled by the clouds of flax dust from which there is no escape. The labour itself, owing to the feverish haste of the machinery, demands unceasing application of skill and movement, under the control of a watchfulness that never tires, and it seems somewhat hard, to let parents apply the term "idling" to their own children, who, after allowing for meal times, are fettered for 10 whole hours to such an occupation, in such an atmosphere.... These children work longer than the labourers in the neighbouring villages.... Such cruel talk about "idleness and vice" ought to be branded as the purest cant, and the most shameless hypocrisy.... That portion of the public, who, about 12 years ago, were struck by the assurance with which, under the sanction of high authority, it was publicly and most earnestly proclaimed, that the whole net profit of the manufacturer flows from the labour of the last hour, and that, therefore, the reduction of the working day by one hour, would destroy his net profit; that portion of the public, we say, will hardly believe its own eyes, when it now finds, that the original discovery of the virtues of "the last hour" has since been so far improved, as to include morals as well as profit; so that, if the duration of the labour of children, is reduced to a full 10 hours, their morals, together with the net profits of their employers, will vanish, both being dependent on this last, this fatal hour. (See Repts., Insp. of Fact, for 31st Oct., 1848, p. 101.) The same report then gives some examples of the morality and virtue of these same pure-minded manufacturers, of the tricks, the artifices, the cajoling, the threats, and the falsifications, they made use of, in order, first, to compel a few defenceless workmen to sign petitions of such a kind, and then to impose them upon Parliament as the petitions of a whole branch of industry, or a whole country. It is highly characteristic of the present status of so called economical science, that neither Senior himself, who, at a later period, to his honour be it said, energetically supported the factory legislation, nor his opponents, from first to last, have ever been able to explain the false conclusions of the "original discovery." They appeal to actual experience, but the why and wherefore remains a mystery.

38. [38] Nevertheless, the learned professor was not without some benefit from his journey to Manchester. In the "Letters on the Factory Act," he makes the whole net gains including "profit" and "interest," and even "something more," depend upon a single unpaid hour's work of the labourer. One year previously, in his "Outlines of Political Economy," written for the instruction of Oxford students and cultivated Philistines, he had also "discovered, in opposition to Ricardo's determination of value by labour, that profit is derived from the labour of the capitalist, and interest from his asceticism, in other words, from his "abstinence." The dodge was an old one, but the word "abstinence" was new. Herr Roscher translates it rightly by "Enthaltung." Some of his countrymen, the Browns, Jones, and Robinsons, of Germany, not so well versed in Latin as he, have, monk-like, rendered it by "Entsagung" (renunciation).

39. [39] "To an individual with a capital of £20,000, whose profits were £2,000 per annum, it would be a matter quite indifferent whether his capital would employ a 100 or 1,000 men, whether the commodity produced sold for £10,000 or £20,000, provided, in all cases, his profit were not diminished below £2,000. Is not the real interest of the nation similar? Provided its net real income, its rent and profits, be the same, it is of no importance whether the nation consists of 10 or of 12 millions of inhabitants." (Ric. l. c., p. 416.) Long before Ricardo, Arthur Young, a fanatical upholder of surplus produce, for the rest, a rambling uncritical writer, whose reputation is in the inverse ratio of his merit, says, "Of what use, in a modern kingdom, would be a whole province thus divided, [in the old Roman manner, by small independent peasants], however well cultivated, except for the mere purpose of breeding men, which taken singly is a most useless purpose?" (Arthur Young: Political Arithmetic, &c, London, 1774, p. 47.)

Very curious is "the strong represent net wealth as beneficial to the labouring class...though it is evidently not on account of being net." (Th. Hopkins, On Rent of Land, &c. London, 1823, p. 126.)

Part III, Chapter X

1. [1] "A day's labour is vague, it may be long or short." ("An Essay on Trade and Commerce, containing observations on taxes," &c. London, 1770, p. 78.)

2. [2] This question is far more important than the celebrated question of Sir Robert Peel to the Birmingham Chamber of Commerce: What is a pound? A question that could only have been proposed, because Peel was as much in the dark as to the nature of money as the "little shilling men" of Birmingham,

3. [3] It is the aim of the capitalist to obtain with his expended capital the greatest possible quantity of labour (d'obetnir du capital dépensé la plus forte somme de travail possible). J. G. Courcelle-Seneuil . . Traité théorique et pratique des entreprises industrielles. 2nd ed. Paris, 1857, p. 63.

4. [4] "An hour's labour lost in a day is a prodigious injury to a commercial State....There is a very great consumption of luxuries among the labouring poor of this kingdom: particularly among the manufacturing populace, by which they also consume their time, the most fatal of consumptions." An Essay on Trade and Commerce, &c., p. 47 and 153.

5. [5] "Si le manouvrier libre prend un instant de repos, I'économic sordide qui le suit des yeux avec inquiétude prétend qu'il la vole." N. Linguet. "Théorie des loix civiles, &c. London, 1767," t. II., p. 466.

6. [6] During the great strike of the London builders, 1860-61, for the reduction of the working day to 9 hours, their Committee published a manifesto that contained, to some extent, the plea of our workers. The manifesto alludes, not without irony, to the fact, that the greatest profit-monger amongst the building masters, a certain Sir M. Peto, was in the odour of sanctity. (This same Peto, after 1867, came to an end à la Strousberg.)

7. [7] "Those who labour.... in reality feed both the pensioners...[called the rich] and themselves." (Edmund Burke, 1, c., p. 2.)

8. [8] Niebubr in his "Roman History" says very naively: "It is evident that works like the Etruscan, which, in their ruins astound us, presuppose in little (!) states lords and vassals." Sismondi says far more to the purpose that "Brussels lace" presupposes wage-lords and wage-slaves.

9. [9] "One cannot see these unfortunates (in the gold mines between Egypt, Ethiopia, and Arabia) who cannot even have their bodies clean, or their nakedness clothed, without pitying their miserable lot. There is no indulgence, no forbearance for the sick, the feeble, the aged, for woman's weakness. All must, forced by blows, work on until death puts an end to their sufferings and their distress." ("Diod. Sic. Bibl. Hist." lib. 3, c. 13.)

10. [10] That which follows refers to the situation in the Roumanian provinces before the change effected since the Crimean war.

11. [11] This holds likewise for Germany, and especially for Prussia east of the Elbe. In the 15th century the German peasant was nearly everywhere a man, who, whilst subject to certain rents paid in produce and labour was otherwise at least practically free. The German colonists in Brandenburg, Pomerania, Silesia, and Eastern Prussia, were even legally acknowledged as free men. The victory of the nobility in the peasants' war put an end to that. Not only were the conquered South German peasants again enslaved. From the middle of the 16th century the peasants of Eastern Prussia, Brandenburg, Pomerania, and Silesia, and soon after the free peasants of Schleswig-Holstein were degraded to the condition of serfs. (Maurer, Fronhõfe iv. vol.,—Meitzen, der Boden des preussischen Staats.—Hansen, Leibeigenschaft in Schleswig-Holstein.—ED.)

12. [12] Further details are to be found in E. Regnault's "Histoire politique et sociale des Principautés Danubiennes." Paris, 1855.

13. [13] "In general and within certain limits, exceeding the medium size of their kind, is evidence of the prosperity of organic beings. As to man, his bodily height lessens if his due growth is interfered with, either by physical or social conditions. In all European countries in which the conscription holds, since its introduction, the medium height of adult men, and generally their fitness for military service, has diminished. Before the revolution (1789), the minimum for the infantry in France was 165 centimetres; in 1818 (law of March 10th), 157; by the law of 1852, 156 c. m.; on the average in France more than half are rejected on account of deficient height or bodily weakness. The military standard in Saxony was in 1780, 178 c. m. It is now 155. In Prussia it is 157. According to the statement of Dr. Meyer in the Bavarian Gazette, May 9th, 1862, the result of an average of 9 years is, that in Prussia out of 1000 conscripts 716 were unfit for military service, 817 because of deficiency in height, and 399 because of bodily defects.... Berlin in 1858, could not provide its contingent of recruits; it was 156 men short." J. von Liebig: "Die Chemie in ihrer Anwendung auf Agrikultur und Physiologic, 1863," 7th Ed., vol 1., pp. 117, 118.

14. [14] The history of the Factory Act of 1850 will be found in the course of this chapter.

15. [15] I only touch here and there on the period from the beginning of modern industry in England to 1845. For this period I refer the reader to "Die Lage derarbeitenden Klasse in England, von Friedrich Engels, Leipzig, 1845." How completely Engels understood the nature of the capitalist mode of production is shown by the Factory Reports, Reports on Mines, &c., that have appeared since 1845, and how wonderfully he painted the circumstances in detail is seen on the most superficial comparison of his work with the official reports of the Children's Employment Commission, published 18 to 20 years later (1863-1867). These deal especially with the branches of industry in which the Factory Acts had not, up to 1862, been introduced, in fact are not yet introduced. Here, then, little or no alteration had been enforced, by authority, in the conditions painted by Engels. I borrow my examples chiefly from the free trade period after 1848, that age of paradise, of which the commercial travellers for the great firm of free trade, blatant as ignorant, tell such fabulous tales. For the rest England figures here in the forground because she is the classic representative of capitalist production, and she alone has a continuous set of official statistics of the things we are considering.

16. [16] Suggestions, &c. by Mr. L. Horner, Inspector of Factories in: Factory Regulations Act. Ordered by the House of Commons to be printed, 9th August, 1859, p. 4, 5.

17. [17] Reports of the Inspector of Factories for the half year, October, 1856, p. 85.

18. [18] Reports, &c., 30th April, 1858, p. 9.

19. [19] Reports, &c., l. c., p. 43.

20. [20] Reports, &c., l. c., p. 25.

21. [21] Reports, &c., for the half year ending 30th April, 1861. See Appendix No. 2; Reports, &c., 31st October, 1862, p. 7, 52, 53. The violations of the Acts became more numerous during the last half year 1863. Cf. Reports, &c., ending 31st October, 1863, p. 7.

22. [22] Reports, &c., October 31st, 1860, p. 23. With what fanaticism, according to the evidence of manufacturers given in courts of law, their hands set themselves against every interruption in factory labour, the following curious circumstance shows. In the beginning of June, 1836, information reached the magistrates of Dewsbury (Yorkshire) that the owners of 8 large mills in the neighbourhood of Batley had violated the Factory Acts. Some of these gentlemen were accused of having kept at work 5 boys between 12 and 15 years of age, from 6 a.m. on Friday to 4 p.m. on the following Saturday, not allowing them any respite except for meals and one hour for sleep at midnight. And these children had to do this ceaseless labour of 30 hours in the "shoddy-hole," as the hole is called, in which the woolen rags are pulled in pieces, and where a dense atmosphere of dust, shreds, &c., forces even the adult workman to cover his mouth continually with handkerchiefs for the protection of his lungs! The accused gentlemen affirm in lieu of taking an oath—as quakers they were too scrupulously religious to take an oath—that they had, in their great compassion for the unhappy children, allowed them four hours for sleep, but the obstinate children absolutely would not go to bed. The quaker gentlemen were mulcted in £20. Dryden anticipated these gentry:

"Fox full fraught in seeming sanctity,
That feared an oath, but like the devil would lie,
That look'd like Lent, and had the holy leer,
And durst not sin! before he said his prayer!"

23. [23] Rep., 31st Oct., 1856, p. 34.

24. [24] l. c., p. 35.

25. [25] l. c. p., p. 48.

26. [26] l. c., p. 48

27. [27] l. c., p. 48.

28. [28] l. c., p. 48.

29. [29] Report of the Insp., &c., 30th April, 1800, p. 56.

30. [30] This is the official expression both in the factories and in the reports.

31. [31] "The cupidity of mill-owners whose cruelties in the pursuit of gain have hardly been exceeded by those perpetrated by the Spaniards in the conquest of America in the pursuit of gold." John Wade, History of the Middle and Working Classes, 3rd Ed. London, 1835, p. 114. The theoretical part of this book, a kind of hand-book of Political Economy, is, considering the time of its publication, original in some parts, e.g., on commercial crises. The historical part is, to a great extent, a shameless plagiarism of Sir F. M. Eden's "History of the Poor," London, 1799.

32. [32] "Daily Telegraph," 17th January, 1860.

33. [33] Cf. F. Engels' Lage, etc., p. 249-51.

34. [34] Children's Employment Commission. First report, etc., 1863. Evidence, p. 16, 19, 18.

35. [35] Public Health, 3rd report, etc., p. 102, 104, 105.

36. [36] Child. Empl. Comm. I. Report, p. 24.

37. [37] Children's Employment Commission, p. 22, and xi.

38. [38] l. c. p. xlvii.

39. [39] l. c. p. liv.

40. [40] This is not to be taken in the same sense as our surplus-labour time. These gentlemen consider 10½ hours of labour as the normal working day, which includes of course the normal surplus-labour. After this begins "overtime" which is paid a little better. It will be seen later that the labour expended during the so-called normal day is paid below its value, so that the overtime is simply a capitalist trick in order to extort more surplus-labor, which it would still be, even if the labour-power expended during the normal working day were properly paid.

41. [41] l. c. Evidence, p. 123, 124, 125, 140, and 54.

42. [42] Alum finely powdered, or mixed with salt, is a normal article of commerce bearing the significant name of "bakers' stuff."

43. [43] Soot is a well-known and very energetic form of carbon, and forms a manure that capitalistic chimney-sweeps sell to English farmers. Now in 1862 the British juryman had in a law-suit to decide whether soot, with which, unknown to the buyer 90% of dust and sand are mixed, is genuine soot in the commercial sense or adulterated soot in the legal sense. The "amis du commerce" decided it to be genuine commercial soot, and non-suited the plaintiff farmer, who had in addition to pay the costs of the suit.

44. [44] The French chemist, Chevallier, in his treatise on the "sophistications" of commodities, enumerates for many of the 600 or more articles which he passes in review, 10, 20, 30 different methods of adulteration. He adds that he does not know all the methods, and does not mention all that he knows. He gives 6 kinds of adulteration of sugar, 9 of olive oil, 10 of butter, 12 of salt, 19 of milk, 20 of bread, 23 of brandy, 24 of meal, 28 of chocolate, 30 of wine, 32 of coffee, etc. Even God Almighty does not escape this fate. See Ronard de Card, on the falsifications of the materials of the Sacrament. (De la falsification des substances sacra' mentelles, Paris, 1856.)

45. [45] "Report, &c., relating to the grievances complained of by the journeymen bakers &c., London, 1862," and "Second Report &c., London, 1863."

46. [46] l. c. First Report, &c., p. vi.

47. [47] l. c. p. lxxi.

48. [48] George Read, The History of Baking, London, 1848, p. 16.

49. [49] Report (First) &c. Evidence of the "full-priced" baker Cheeseman, p. 108.

50. [50] George Read, l. c. At the end of the 17th and the beginning of the 18th centuries the factors (agents) that crowded into every possible trade were still denounced as "public nuisances." Thus the Grand Jury at the quarter session of the Justices of the Peace for the County of Somerset, addressed a presentment to the Lower House which, among other things, states, "that these factors of Blackwell Hall are a Public Nuisance and Prejudice to the Clothing Trade, and ought to be put down as a Nuisance." The case of our English Wool, &c., London, 1685, p. 6, 7.

51. [51] First Report, &c.

52. [52] Report of Committee on the Baking Trade in Ireland for 1861.

53. [53] l. c.

54. [54] Public meeting of agricultural labourers at Lasswade, near Edinburgh, January 5th, 1866. (See "Workman's Advocate," January 13th, 1866.) The formation since the close of 1865 of a Trades' Union among the agricultural labourers at first in Scotland is a historic event. In one of the most oppressed agricultural districts of England, Buckinghamshire, the labourers, in March, 1867, made a great strike for the raising of their weekly wage from 9-10 shillings to 12 shillings. (It will be seen from the preceding passage that the movement of the English agricultural proletariat, entirely crushed since the suppression of its violent manifestations after 1830, and especially since the introduction of the new Poor Laws, begins again in the sixties, until it becomes finally epoch-making in 1872. I return to this in the 2nd volume, as well as to the blue books that have appeared since 1867 on the position of the English land labourers. Addendum to the 3rd ed.)

55. [55] "Reynolds' Newspaper," January, 1866.—Every week this same paper has, under the sensational headings, "Fearful and fatal accidents," "Appalling tragedies," &c., a whole list of fresh railway catastrophes. On these an employé on the North Staffordshire line comments: "Everyone knows the consequences that may occur if the driver and fireman of a locomotive engine are not continually on the look-out. How can that be expected from a man who has been at such work for 29 or 30 hours, exposed to the weather, and without rest. The following is an example which is of very frequent occurrence:—One fireman commenced work on the Monday morning at a very early hour. When he had finished what is called a day's work, he had been on duty 14 hours 50 minutes. Before he had time to get his tea, he was again called on for duty.... The next time he finished he had been on duty 14 hours 25 minutes, making a totàl of 29 hours 15 minutes without intermission. The rest of the week's work was made up as follows:—Wednesday, 15 hours; Thurs-day, 15 hours 35 minutes; Friday, 14½ hours; Saturday, 14 hours 10 minutes, making a total for the week of 88 hours 40 minutes. Now, sir, fancy his astonishment on being paid 6¼ days for the whole. Thinking it was a mistake, he applied to the timekeeper,...and inquired what they considered a day's work, and was told 13 hours for a good man (i.e., 78 hours.... He then asked for what he had made over and above the 78 hours per week, but was refused. However, he was at last told they would give him another quarter, i.e., 10d." l. c., 4th February, 1866.

56. [56] Cf. F. Engels, l. c., pp. 253, 154.

57. [57] Dr. Letheby, Consulting Physician of the Board of Health, declared: "The minimum of air for each adult ought to be in a sleeping room 300, and in a dwelling room 500 cubic feet." Dr. Richardson, Senior Physician to one of the London Hospitals: "With needlewomen of all kinds, including milliners, dressmakers, and ordinary sempstresses, there are three miseries—over-work, deficient air, and either deficient food or deficient digestion.... Needlework, in the main, infinitely better adapted to women than to men. But the mischiefs of the trade, in the metropolis especially, are that it is monopolised by some twenty-six capitalists, who, under the advantages that spring from capital, can bring in capital to force economy out of labour. This power tells throughout the whole class. If a dressmaker can get a little circle of customers, such is the competition that, in her home, she must work to the death to hold together, and this same over-work she must of necessity inflict on any who may assist her. If she fail, or do not try independently, she must join an establishment, where her labour is not less, but where her money is safe. Placed thus, she becomes a mere slave, tossed about with the variations of society. Now at home, in one room, starving, or near to it, then engaged 15, 16, aye, even 18 hours out of the 24, in an air that is scarcely tolerable, and on food which, even if it be good, cannot be digested in the absence of pure air. On these victims, consumption, which is purely a disease of bad air, feeds." Dr. Richardson: "Work and Overwork," in "Social Science Review," 18th July, 1863.

58. [58] "Morning Star," 23rd June, 1863.—The "Times" made use of the circumstance to defend the American slave owners against Bright, &c. "Very many of us think," says a leader of July 2nd, 1868, "that, while we work our own young women to death, using the scourge of starvation, instead of the crack of the whip, as the instrument of compulsion, we have scarcely a right to hound on fire and slaughter against families who were born slave owners, and who, at least, feed their slaves well, and work them lightly." In the same manner, the "Standard," a Tory organ, fell foul of the Rev. Newman Hall: "He excommunicated the slave owners, but prays with the fine folk who, without remorse, make the omnibus drivers and conductors of London, &c., work 16 hours a-day for the wages of a dog." Finally, spake the oracle, Thomas Carlyle, of whom I wrote, in 1850, "Zum Teufel ist der Genius, der Kultus ist geblieben." In a short parable, he reduces the one great event of contemporary history, the American civil war, to this level, that the Peter of the North wants to break the head of the Paul of the South with all his might, because the Peter of the North hires his labour by the day, and the Paul of the South hires his by the life. ("Macmillan's Magazine." Ilias Americana in nuce. August, 1863.) Thus, the bubble of Tory sympathy for the urban workers—by no means for the rural—has burst at last. The sum of all is—slavery!

59. [59] Dr. Richardson, l. c.

60. [60] Children's Employment Commission. Third Report. London, 1864, p. iv., v., vi.

61. [61] "Both in Staffordshire and in South Wales young girls and women are employed on the pit banks and on the coke heaps, not only by day but also by night. This practice has been often noticed in Reports presented to Parliament, as being attended with great and notorious evils. These females employed with the men, hardly distinguished from them in their dress, and begrimed with dirt and smoke, are exposed to the deterioration of character, arising from the loss of self-respect, which can hardly fail to follow from their unfeminine occupation." (l. c. 194., p. xxvi. Cf. Fourth Report (1865), 61, p. xiii.) It is the same in glass-works.

62. [62] A steel manufacturer who employs children in night labour remarked: "It seems but natural that boys who work at night cannot sleep and get proper rest by day, but will be running about." (l. c. Fourth Report, 63, p. xiii.) On the importance of sunlight for the maintenance and growth of the body, a physician writes: "Light also acts upon the tissues of the body directly in hardening them and supporting their elasticity. The muscles of animals, when they are deprived of a proper amount of light, become soft and inelastic, the nervous power loses its tone from defective stimulation, and the elaboration of all growth seems to be perverted.... In the case of children, constant access to plenty of light during the day, and to the direct rays of the sun for a part of it, is most essential to health. Light assists in the elaboration of good plastic blood, and hardens the fibre after it has been laid down. It also acts as a stimulus upon the organs of sight, and by this means brings about more activity in the various cerebral functions." Dr. W. Strange, Senior Physician of the Worcester General Hospital, from whose work on "Health" (1864) this passage is taken, writes in a letter to Mr. White, one of the commissioners: "I have had opportunities formerly, when in Lancashire, of observing the effects of night-work upon children, and I have no hesitation in saying, contrary to what some employers were fond of asserting, those children who were subjected to it soon suffered in their health." (l. c. 284, p. 55.) That such a question should furnish the material of serious controversy, shows plainly how capitalist production acts on the brain-functions of capitalists and their retainers.

63. [63] l. c. 57, p. xii.

64. [64] l. c. Fourth Report (1865), 58, p. xii.

65. [65] l. c.

66. [66] l. c., p. xiii. The degree of culture of these "labour-powers" must naturally be such as appears in the following dialogues with one of the commissioners: Jeremiah Haynes, age 12—"Four times four is 8; 4 fours are 16. A king is him that has all the money and gold. We have a King (told it is a Queen), they call her the Princess Alexandria. Told that she married the Queen's son. The Queen's son is the Princess Alexandria. A Princess is a man." William Turner, age 12—"Don't live in England. Think it is a country, but didn't know before." John Morris, age 14—"Have heard say that God made the world, and that all the people was drownded but one; heard say that one was a little bird." William Smith, age 15—"God made man, man made woman." Edward Taylor, age 15—"Do not know of London." Henry Matthewman, age 17—"Had been to chapel, but missed a good many times lately. One name that they preached about was Jesus Christ, but I cannot say any others, and I cannot tell anything about him. He was not killed, but died like other people. He was not the same as other people in some ways, because he was religious in some ways, and others isn't." (l. c. p. xv.) "The devil is a good person. I don't know where he lives." "Christ was a wicked man." "This girl spelt God as dog, and did not know the name of the queen." ("Ch. Employment Comm. V. Report, 1866," p. 55, n. 278.) The same system obtains in the glass and paper works as in the metallurgical, already cited. In the paper factories, where the paper is made by machinery, night-work is the rule for all processes, except rag-sorting. In some cases night-work, by relays, is carried on incessantly through the whole week, usually from Sunday night until midnight of the following Saturday. Those who are on day-work work 5 days of 12, and 1 day of 18 hours; those on night-work 5 nights of 12, and 1 of 6 hours in each week. In other cases each set works 24 hours consecutively on alternate days, one set working 6 hours on Monday, and 18 on Saturday to make up the 24 hours. In other cases an intermediate system prevails, by which all employed on the paper-making machinery work 15 or 16 hours every day in the week. This system, says Commissioner Lord, "seems to combine all the evils of both the 12 hours' and the 24 hours' relays." Children under 18, young persons under 18, and women, work under this night system. Sometimes under the 12 hours' system they are obliged, on account of the non-appearance of those that ought to relieve them, to work a double turn of 24 hours. The evidence proves that boys and girls very often work overtime, which, not unfrequently, extends to 24 or even 36 hours of uninterrupted toil. In the continuous and unvarying process of glazing are found girls of 12 who work the whole month 14 hours a day, "without any regular relief or cessation beyond 2 or, at most, 3 breaks of half-an-hour each for meals." In some mills, where regular night-work has been entirely given up, over-work goes on to a terrible extent, "and that often in the dirtiest, and in the hottest, and in the most monotonous of the various processes." ("Ch. Employment Comm. Report IV., 1865," p. xxxviii. and xxxix.)

67. [67] Fourth Report, &c., 1865, 79, p. xvi.

68. [68] l. c. 80, p. xvi.

69. [69] l. c. 82, p. xvii.

70. [70] In our reflecting and reasoning age a man is not worth much who cannot give a good reason for everything, no matter how bad or how crazy. Everything in the world that has been done wrong has been done wrong for the very best of reasons. (Hegel, l. c., p. 249.)

71. [71] l. c. 85, p. xvii. To similar tender scruples of the glass manufacturers that regular meal times for the children are impossible because as a consequence a certain quantity of heat, radiated by the furnaces, would be "a pure loss" or "wasted," Commissioner White makes answer. His answer is unlike that of Urc, Senior, &c., and their puny German plagiarists à la Roscher who are touched by the "abstinence," "self-denial," "saving," of the capitalists in the expenditure of their gold, and by their Timur-Tamerlanish prodigality of human life! "A certain amount of heat beyond what is usual at present might also be going to waste, if meal times were secured in these cases, but it seems likely not equal in money-value to the waste of animal power now going on in glass-houses throughout the kingdom from growing boys not having enough quiet time to eat their meals at case, with a little rest afterwards for digestion." (l. c., p. xiv.) And this in the year of progress 1865! Without considering the expenditure of strength in lifting and carrying, such a child, in the sheds where bottle and flint glass are made, walks during the performance of his work 15-20 miles in every 6 hours! And the work often lasts 14 or 15 hours! In many of these glass works, as in the Moscow spinning mills, the system of 6 hours' relays is in force. "During the working part of the week six hours is the utmost unbroken period ever attained at any one time for rest, and out of this has to come the time spent in coming and going to and from work, washing, dressing, and meals, leaving a very short period indeed for rest, and none for fresh air and play, unless at the expense of the sleep necessary for young boys, especially at such hot and fatiguing work.... Even the short sleep is obviously liable to be broken by a boy having to wake himself if it is night, or by the noise, if it is day." Mr. White gives cases where a boy worked 36 consecutive hours; others where boys of 12 drudged on until 2 in the morning, and then slept in the works till 5 a.m. (3 hours!) only to resume their work. "The amount of work," say Tremenheere and Tufnell, who drafted the general report, "done by boys, youths, girls, and women, in the course of their daily or nightly spell of labour, is certainly extraordinary." (l. c., xliii. and xliv.) Meanwhile, late by night perhaps, self-denying Mr. Glass-Capital, primed with port-wine, reels out of his club homeward droning out idiotically, "Britons never, never shall be slaves!"

72. [72] In England even now occasionally in rural districts a labourer is condemned to imprisonment for desecrating the Sabbath, by working in his front garden. The same labourer is punished for breach of contract if he remains away from his metal, paper, or glass works on the Sunday, even if it be from a religious whim. The orthodox Parliament will hear nothing of Sabbath-breaking if it occurs in the process of expanding capital. A memorial (August 1863), in which the London day-labourers in fish and poultry shops asked for the abolition of Sunday labour, states that their work lasts for the first 6 days of the week on an average 15 hours a-day, and on Sunday 8-10 hours. From this same memorial we learn also that the delicate gourmands among the aristocratic hypocrites of Exeter Hall, especially encourage this "Sunday labour." These "holy ones," so zealous in cute curanda, show their Christianity by the humility with which they bear the over-work, the privations, and the hunger of others. Obsequium ventris istis (the labourers) pernsciosius est.

73. [73] "We have given in our previous reports the statements of several experienced manufacturers to the effect that over-hours...certainly tend prematurely to exhaust the working power of the men." (l. c. 64, p. xiii.)

74. [74] Cairnes, "The Slave Power," p. 110, 111.

75. [75] John Ward: "History of the Borough of Stoke-upon-Trent," London, 1843, p. 42.

76. [76] Ferrand's Speech in the House of Commons, 27th April, 1863.

77. [77] "Those were the very words used by the cotton manufacturers," l. c.

78. [78] l. c. Mr. Villiers, despite the best of intentions on his part, was "legally" obliged to refuse the requests of the manufacturers. These gentlemen, however, attained their end through the obliging nature of local poor law boards. Mr. A. Redgrave, Inspector of Factories, asserts that this time the system under which orphans and pauper children were treated "legally" as apprentices "was not accompanied with the old abuses" (on these "abuses" see Engels, l. c.), although in one case there certainly was "abuse of this system in respect to a number of girls and young women brought from the agricultural districts of Scotland into Lancashire and Cheshire." Under this system the manufacturer entered into a contract with the workhouse authorities for a certain period. He fed, clothed, and lodged the children, and gave them a small allowance of money. A remark of Mr. Redgrave to be quoted directly seems strange, especially if we consider that even among the years of prosperity of the English cotton trade, the year 1860 stands unparalleled, and that, besides, wages were exceptionally high. For this extraordinary demand for work had to contend with the depopulation of Ireland, with unexampled emigration from the English and Scotch agricultural districts to Australia and America, with an actual diminution of the population in some of the English agricultural districts, in consequence partly of an actual breakdown of the vital force of the labourers, partly of the already effected dispersion of the disposable population through the dealers in human flesh. Despite all this Mr. Redgrave says: "This kind of labour, however, would only be sought after when none other could be procured, for it is a high-priced labour. The ordinary wages of a boy of 18 would be about 4s. per week, but to lodge, to clothe, to feed, and to provide medical attendance and proper superintendence for 50 or 100 of these boys, and to set aside some remuneration for them, could not be accomplished for 4s. a-head per week." (Report of the Inspector of Factories for 30th April, 1860, p. 27.) Mr. Redgrave forgets to tell us how the labourer himself can do all this for his children out of their 4s. a-week wages, when the manufacturer cannot do it for the 50 or 100 children lodged, boarded, superintended all together. To guard against false conclusions from the text, I ought here to remark that the English cotton industry, since it was placed under the Factory Act of 1850 with its regulations of labour-time, &c., must be regarded as the model industry of England. The English cotton operative is in every respect better off than his continental companion in misery. "The Prussian factory operative labours at least ten hours per week more than his English competitor, and if employed at his own loom in his own house, his labour is not restricted to even those additional hours." ("Rep, of Insp. of Fact.," Oct. 1853, p. 103.) Redgrave, the Factory Inspector mentioned above, after the Industrial Exhibition in 1851, travelled on the Continent, especially in France and Germany, for the purpose of inquiring into the conditions of the factories. Of the Prussian operative he says: "He receives a remuneration sufficient to procure the simple fare, and to supply the slender comforts to which he has been accustomed...he lives upon his coarse fare, and works hard, wherein his position is subordinate to that of the English operative." ("Rep. of Insp. of Fact.," 31st Oct., 1853, p. 85.)

79. [79] The overworked "die off with strange rapidity; but the places of those who perish are instantly filled, and a frequent change of persons makes no alteration in the scene." ("England and America." London, 1833, vol. I, p. 55. By E.g. Wakefield.)

80. [80] See "Public Health. Sixth Report of the Medical Officer of the Privy Council, 1863." Published in London 1864. This report deals especially with the agricultural labourers. " commonly represented as a highly improved county...but...recent inquiry has discovered that even there, in districts once famous for fine men and gallant soldiers, the inhabitants have degenerated into a meagre and stunted race. In the healthiest situations, on hill sides fronting the sea, the faces of their famished children are as pale as they could be in the foul atmosphere of a London alley." (W. T. Thornton. "Overpopulation and its remedy." l. c., p. 74, 75.) They resemble in fact the 30,000 "gallant Highlanders" whom Glasgow pigs together in its wynds and closes, with prostitutes and thieves.

81. [81] "But though the health of a population is so important a fact of the national capital, we are afraid it must be said that the class of employers of labour have not been the most forward to guard and cherish this treasure....The consideration of the health of the operatives was forced upon the millowners. ("Times," November 5th, 1861.) "The men of the West Riding became the clothiers of mankind...the health of the workpeople was sacrificed, and the race in a few generations must have degenerated. But a reaction set in. Lord Shaftesbury's Bill limited the hours of children's labour," &c. ("Report of the Registrar-General," for October, 1861.)

82. [82] We, therefore, find, e.g., that in the beginning of 1863, 26 firms owning extensive potteries in Staffordshire, amongst others, Josiah Wedgwood, & Sons' petition in a memorial for "some legislative enactment." Competition with other capitalists permits them no voluntary limitation of working-time for children, &c. "Much as we deplore the evils before mentioned, it would not be possible to prevent them by any scheme of agreement between the manufacturers....Taking all these points into consideration, we have come to the conviction that some legislative enactment is wanted." ("Children's Employment Comm." Rep. 1., 1863, p. 322.) Most recently a much more striking example offers. The rise in the price of cotton during a period of feverish activity, had induced the manufacturers in Blackburn to shorten, by mutual consent, the working-time in their mills during a certain fixed period. This period terminated about the end of November, 1871. Meanwhile, the wealthier manufacturers, who combined spinning with weaving, used the diminution of production resulting from this agreement, to extend their own business and thus to make great profits at the expense of the small employers. The latter thereupon turned in their extremity to the operatives, urged them earnestly to agitate for the 9 hours' system, and promised contributions in money to this end.

83. [83] The Labour Statutes, the like of which were enacted at the same time in France, the Netherlands, and elsewhere, were first formally repealed in England in 1813, long after the changes in methods of production had rendered them obsolete.

84. [84] "No child under 12 years of age shall be employed in any manufacturing establishment more than 10 hours in one day." General Statutes of Massachusetts, 63, ch. 12. (The various Statutes were passed between 1836 and 1858.) "Labour performed during a period of 10 hours in any day in all cotton, woollen, silk, paper, glass, and flax factories, or in manufactories of iron and brass, shall be considered a legal day's labour. And be it enacted, that hereafter no minor engaged in any factory shall be holden or required to work more than 10 hours in any day, or 60 hours in any week; and that hereafter no minor shall be admitted as a worker under the age of 10 years in any factory within this State." State of New Jersey. An Act to limit the hours of labour, &c., 61 and 62. (Law of 11th March, 1855.) "No minor who has attained the age of 12 years, and is under the age of 15 years, shall be employed in any manufacturing establishment more than 11 hours in any one day, nor before 5 o'clock in the morning, nor after 7.30 in the evening." ("Revised Statutes of the State of Rhode Island," &c., ch. 39, §23, 1st July, 1857.)

85. [85] "Sophisms of Free Trade." 7th Ed. London, 1850, p. 205. 9th Ed., p. 253. This same Tory, moreover, admits that "Acts of Parliament regulating wages, but against the labourer and in favour of the master, lasted for the long period of 464 years. Population grew. These laws were then found, and really became, unnecessary and burdensome." (l. c., p. 206.)

86. [86] In reference to this statute, J. Wade with truth remarks: "From the statement above (i.e., with regard to the statute) it appears that in 1496 the diet was considered equivalent to one third of the income of an artificer and one-half the income of a labourer, which indicates a greater degree of independence among the working classes than prevails at present; for the board, both of labourers and artificers, would now be reckoned at a much higher proportion of their wages." (J. Wade, "History of the Middle and Working Classes," p. 24, 25, and 577.) The opinion that this difference is due to the difference in the price-relations between food and clothing then and now is refuted by the most cursory glance at "Chronicon Pretiosum, &c." By Bishop Fleetwood. 1st Ed., London, 1707; 2d Ed., London, 1745.

87. [87] W. Petty, "Political Anatomy of Ireland, Verbum Sapienti," 1762, Ed. 1691. p. 10.

88. [88] "A Discourse on the necessity of encouraging Mechanick Industry," London, 1689, p. 13. Macaulay, who has falsified English history in the interest of the Whigs and the bourgeoisie, declares as follows: "The practice of setting children prematurely to work...prevailed in the 17th century to an extent which, when compared with the extent of the manufacturing system, seems almost incredible. At Norwich, the chief seat of the clothing trade, a little creature of six years old was thought fit for labour. Several writers of that time, and among them some who were considered as eminently benevolent, mention with exultation the fact that in that single city, boys and girls of very tender age create wealth exceeding what was necessary for their own subsistence by twelve thousand pounds a year. The more carefully we examine the history of the past, the more reason shall we find to dissent from those who imagine that our age has been fruitful of new social evils....That which is new is the intelligence and the humanity which remedies them." ("History of England," vol. I., p. 419.) Macaulay might have reported further that "extremely well-disposed" amis du commerce in the 17th century, narrate with "exultation" how in a poorhouse in Holland a child of four was employed, and that this example of "vertu mise en pratique" passes muster in all the humanitarian works, à la Macaulay, to the time of Adam Smith. It is true that with the substitution of manufacture for handicrafts, traces of the exploitation of children begin to appear. This exploitation existed always to a certain extent among peasants, and was the more developed, the heavier the yoke pressing on the husbandman. The tendency of capital is there unmistakably; but the facts themselves are still as isolated as the phenomena of two-headed children. Hence they were noted "with exultation" as especially worthy of remark and as wonders by the far-seeing "amis du commerce," and recommended as models for their own time and for posterity. This same Scotch sycophant and fine talker, Macaulay, says: "We hear to-day only of retrogression and see only progress." What eyes, and especially what ears!

89. [89] Among the accusers of the workpeople, the most angry is the anonymous author quoted in the text of "An Essay on trade and commerce, containing observations on Taxation, &c., London, 1770." He had already dealt with this subject in his earlier work: "Considerations on Taxes." London, 1765. On the same side follows Polonius Arthur Young, the unutterable statistical prattler. Among the defenders of the working classes the foremost are: Jacob Vanderlint, in: "Money answers all things." London, 1734; the Rev. Nathaniel Forster, D.D.; in "An Enquiry into the Causes of the Present Price of Provisions," London, 1766; Dr. Price, and especially Postlethwayt, as well in the supplement to his "Universal Dictionary of Trade and Commerce," as in his "Great Britain's Commercial Interest explained and improved." 2nd Edition, 1755. The facts themselves are confirmed by many other writers of the time, among others by Josiah Tucker.

90. [90] Postlethwayt, l. c., "First Preliminary Discourse," p. 14.

91. [91] "An Essay," &c. He himself relates on p. 96 wherein the "happiness" of the English agricultural labour already in 1770 consisted. "Their powers are always upon the stretch, they cannot live cheaper than they do, nor work harder."

92. [92] Protestantism, by changing almost all the traditional holidays into workdays, plays an important part in the genesis of capital.

93. [93] "An Essay," &c., p. 15, 41, 96, 97, 55, 57, 69.—Jacob Vanderlint, as early as 1734, declared that the secret of the out-cry of the capitalists as to the laziness of the working people was simply that they claimed for the same wages 6 days' labour instead of 4.

94. [94] l. c. p. 242.

95. [95] l. c. "The French," he says, "laugh at our enthusiastic ideas of liberty." l. c. p. 78.

96. [96] "They especially objected to work beyond the 12 hours per day, because the law which fixed those hours, is the only good which remains to them of the legislation of the Republic." ("Rep. of Insp. of Fact.," 31st October, 1856, p. 80.) The French Twelve hours' Bill of September 5th, 1850, a bourgeois edition of the decree of the Provisional Government of March 2nd, 1848, holds in all workshops without exceptions. Before this law the working day in France was without definite limit. It lasted in the factories 14, 15, or more hours. See "Des classes ouvrières en France pendant l'année 1848. Par M. Blanqui." M. Blanqui the economist, not the Revolutionist, had been entrusted by the Government with an inquiry into the condition of the working class.

97. [97] Belgium is the model bourgeois state in regard to the regulation of the working day. Lord Howard of Welden, English Plenipotentiary at Brussels, reports to the Foreign Office, May 12th, 1862: "M. Rogier, the minister, informed me that children's labour is limited neither by a general law nor by any local regulations; that the Government, during the last three years, intended in every session to propose a bill on the subject, but always found an insuperable obstacle in the jealous opposition to any legislation in contradiction with the principle of perfect freedom of labour."

98. [98] "It is certainly much to be regretted that any class of persons should toil 12 hours a day, which, including the time for their meals and for going to and returning from their work, amounts, in fact, to 14 of the 24 hours....Without entering into the question of health, no one will hesitate, I think, to admit that, in a moral point of view, so entire an absorption of the time of the working classes, without intermission, from the early age of 13, and in trades not subject to restriction, much younger, must be extremely prejudicial, and is an evil greatly to be deplored...for the sake, therefore, of public morals, of bringing up an orderly population, and of giving the great body of the people a reasonable enjoyment of life, it is much to be desired that in all trades some portion of every working day should be reserved for rest and leisure." (Leonard Horner in Reports of Insp. of Fact., Dec., 1841.)

99. [99] See "Judgment of Mr. J. H. Otwey, Belfast. Hilary Sessions, County Antrim, 1860."

100. [100] It is very characteristic of the régime of Louis Philippe, the bourgeois king, that the one Factory Act passed during his reign, that of March 22nd, 1841, was never put in force. And this law only dealt with child-labour. It fixed 8 hours a day for children between 8 and 12, 12 hours for children between 12 and 16, &c., with many exceptions which allow night-work even for children 8 years old. The supervision and enforcement of this law are, in a country where every mouse is under police administration, left to the good-will of the amis du commerce. Only since 1853, in one single department—the Département du Nord—has a paid government inspector been appointed. Not less characteristic of the development of French society, generally, is the fact, that Louis Philippe's law stood solitary among the all-embracing mass of French laws, till the Revolution of 1848.

101. [101] "Report of Inso. of Fact.," 30th April, 1860, p. 50.

102. [102] "Rept. of Insp. of Fact.," 31st October, 1849, p. 6.

103. [103] "Rept. of Insp. of Fact.," 31st October, 1848, p. 98.

104. [104] Leonard Horner uses the expression "nefarious practices" in his official reports. ("Report of Insp. of Fact.," 31st October, 1859, p. 7.)

105. [105] "Rept.," &c., 30th Sept., 1844, p. 15.

106. [106] The Act allows children to be employed for 10 hours if they do not work day after day, but only on alternate days. In the main this clause remained inoperative.

107. [107] "As a reduction in their hours of work would cause a larger number (of children) to be employed, it was thought that the additional supply of children from 8 to 9 years of age would meet the increased demand" (l. c., p. 13.)

108. [108] "Rep. of Insp. of Fact.," 31st Oct., 1848, p. 16.

109. [109] "I found that men who had been getting 10s. a week, had had 1s. taken off for a reduction in the rate of 10 per cent, and 1s. 6d. off the remaining 9s. for the reduction in time, together 2s. 6d., and notwithstanding this, many of them said they would rather work 10 hours." l. c.

110. [110] "'Though I signed it [the petition], I said at the time I was putting my hand to a wrong thing.' 'Then why did you put your hand to it?' 'Because I should have been turned off if I had refused.' Whenee it would appear that this petitioner felt himself 'oppressed,' but not exactly by the Factory Act." l. c. p. 102.

111. [111] l. c. p. 17, l. c. In Mr. Horner's district 10,270 adult male labourers were thus examined in 101 factories. Their evidence is to be found in the appendix to the Factory Reports for the half-year ending October 1848. These examinations furnish valuable material in other connexions also.

112. [112] l. c. See the evidence collected by Leonard Horner himself, Nos. 69, 70, 71, 72, 92, 93, and that collected by Sub-Inspector A., Nos. 51, 52, 58, 59, 62, 70, of the Appendix. One manufacturer, too, tells the plain truth. See No. 14, and No. 265, l. c.

113. [113] Reports, &c., for 31st October, 1848, p. 133, 134.

114. [114] Reports, &c., for 30th April, 1848, p. 47.

115. [115] Reports, &c., for 31st October, 1848, p. 130.

116. [116] Reports, &c., l c., p. 142.

117. [117] Reports, &c., for 31st October, 1850, pp. 5, 6.

118. [118] The nature of capital remains the same in its developed as in its undeveloped form. In the code which the influence of the slave-owners, shortly before the outbreak of the American civil war, imposed on the territory of New Mexico, it is said that the labourer, in as much as the capitalist has bought his labour-power, "is his (the capitalist's) money." The same view was current among the Roman patricians. The money they had advanced to the plebeian debtor had been transformed via the means of subsistence into the flesh and blood of the debtor. This "flesh and blood" were, therefore, "their money." Hence, the Shylock-law of the Ten Fables. Linguet's hypothesis that the patrician creditors from time to time prepared, beyond the Tiber, banquets of debtors' flesh, may remain as undecided as that of Daumer on the Christian Eucharist.

119. [119] Reports, &c., for 30th April, 1848, p. 28.

120. [120] Thus, among others, Philanthropist Ashworth to Leonard Horner, in a disgusting Quaker letter. (Reports, &c., April, 1849, p. 4.)

121. [121] l. c., p. 140.

122. [122] Reports, &c., for 30th April, 1849, pp. 21, 22. Cf. like examples ibid. pp. 4, 5.

123. [123] By I. and II. Will. IV., ch. 24, s. 10, known as Sir John Hobhouse's Factory Act, it was forbidden to any owner of a cotton-spinning or weaving mill, or the father, son, or brother of such owner, to act as Justice of the Peace in any inquiries that concerned the Factory Act.

124. [124] l. c.

125. [125] Reports, &c., for 30th April, 1849, p. 5.

126. [126] Reports, &c., for 31st October, 1849, p. 6.

127. [127] Reports, &c., for 30th April, 1849, p. 21.

128. [128] Reports, &c., for 1st October, 1848, p. 95.

129. [129] See Reports, &c., for 30th April, 1849, p. 6, and the detailed explanation of the "shifting system," by Factory Inspectors Howell and Saunders, in "Reports, &c., for 31st October, 1848." See also the petition to the Queen from the clergy of Ashton and vicinity, in the spring of 1849, against the "shift system."

130. [130] Cf. for example, "The Factory Question and the Ten Hours' Bill." By R. H. Greg 1837.

131. [131] F. Engels: "The English Ten Hours' Bill." (In the "Neue Rheinische Zeitung, Politisch-œkonomische Revue." Edited by K. Marx. April number, 1850, p. 13.) The same "high" Court of Justice discovered, during the American Civil War, a verbal ambiguity which exactly reversed the meaning of the law against the arming of pirate ships.

132. [132] Rep., &c., for 30th April, 1850.

133. [133] In winter, from 7 a.m. to 7 p.m. may be substituted.

134. [134] "The present law (of 1850) was a compromise whereby the employed surrendered the benefit of the Ten Hours' Act for the advantage of one uniform period for the commencement and termination of the labour of those whose labour is restricted." (Reports, &c., for 30th April, 1852, p. 14.)

135. [135] Reports, &c., for Sept., 1844, p. 13.

136. [136] l. c.

137. [137] l. c.

138. [138] l. c.

139. [139] Reports, &c., for 31st Oct., 1861, p. 26.

140. [140] l. c., p. 27. On the whole the working population, subject to the Factory Act, has greatly improved physically. All medical testimony agrees on this point, and personal observation at different times has convinced me of it. Nevertheless, and exclusive of the terrible death-rate of children in the first years of their life, the official reports of Dr. Greenhow show the unfavourable health condition of the manufacturing districts as compared with "agricultural districts of normal health." As evidence, take the following table from his 1861 report:—

Percentage of Adult Males engaged in manufactures. Death-rate from Pulmonary Affections per 100,000 Males. Name of District. Death-rate from Pulmonary Affections per 100,000 Females. Percentage of Adult Females engaged in manufactures. Kind of Female Occupation.
14.9 598 Wigan 644 18.0 Cotton
42.6 708 Blackburn 734 34.9 Do.
37.3 547 Halifax 564 20.4 Worsted
41.9 611 Bradford 603 30.0 Do.
31.0 691 Macclesfield 804 26.0 Silk
14.9 588 Leek 705 17.2 Do.
36.6 721 Stoke-upon-Trent 665 19.3 Earthenware
30.4 726 Woolstanton 727 13.9 Do.
  305 Eight healthy agricultural districts 340    

141. [141] It is well-known with what reluctance the English "free traders" gave up the protective duty on the silk manufacture. Instead of the protection against French importation, the absence of protection to English factory children now serves their turn.

142. [142] During 1859 and 1860, the zenith years of the English cotton industry, some manufacturers tried, by the decoy bait of higher wages for over-time, to reconcile the adult male operatives to an extension of the working day. The hand-mule spinners and self-actor minders put an end to the experiment by a petition to their employers in which they say, "Plainly speaking, our lives are to us a burthen; and, while we are confined to the mills nearly two days a week more than the other operatives of the country, we feel like helots in the land, and that we are perpetuating a system injurious to ourselves and future generations.... This, therefore, is to give you most respectful notice that when we commence work again after the Christmas and New Years' holidays, we shall work 60 hours per week, and no more, or from six to six, with one hour and a half out." (Reports, &c., for 30th April, 1860, p. 30.)

143. [143] On the means that the wording of this Act afforded for its violation cf. the Parliamentary Return "Factory Regulations Act" (6th August, 1859), and in it Leonard Horner's "Suggestions for amending the Factory Acts to enable the Inspectors to prevent illegal working, now become very prevalent."

144. [144] "Children of the age of 8 years and upwards, have, indeed, been employed from 6 a.m. to 9 p.m. during the last half year in my district." (Reports, &c., for 31st October, 1857, p. 39.)

145. [145] "The Printworks' Act is admitted to be a failure, both with reference to its educational and protective provisions." (Reports, &c., for 31st October, 1862, p. 52.)

146. [146] Thus, e.g., E. Potter in a letter to the "Times" of March 24th, 1863. The "Times" reminded him of the manufacturers' revolt against the Ten Hours' Bill.

147. [147] Thus, among others, Mr. W. Newmarch, collaborator and editor of Tooke's "History of Prices." Is it a scientific advance to make cowardly concessions to public opinion?

148. [148] The Act passed in 1860, determined that, in regard to dye and bleach-works, the working day should be fixed on August 1st, 1861, provisionally at 12 hours, and definitely on August 1st, 1862, at 10 hours, i.e., at 10½ hours for ordinary days, and 7½ for Saturday. Now, when the fatal year, 1862, came, the old farce was repeated. Besides, the manufacturers petitioned Parliament to allow the employment of young persons and women for 12 hours during one year longer. "In the existing condition of the trade (the time of the cotton famine), it was greatly to the advantage of the operatives to work 12 hours per day, and make wages when they could." A bill to this effect had been brought in, "and it was mainly due to the action of the operative bleachers in Scotland that the bill was abandoned." (Reports, &c., for 31st October, 1862, p. 14-15.) Thus defeated by the very work-people, in whose name it pretended to speak, Capital discovered, with the help of lawyer spectacles, that the Act of 1860, drawn up, like all the Acts of Parliament for the "protection of labour," in equivocal phrases, gave them a pretext to exclude from its working the calenderers and finishers. English jurisprudence, ever the faithful servant of capital, sanctioned in the Court of Common Pleas this piece of pettifogging. "The operatives have been greatly disappointed...they have complained of overwork, and it is greatly to be regretted that the clear intention of the legislature should have failed by reason of a faulty definition." (l. c., p. 18.)

149. [149] The "open-air bleachers" had evaded the law of 1860, by means of the lie that no women worked at it in the night. The lie was exposed by the Factory Inspectors, and at the same time Parliament was, by petitions from the operatives, bereft of its notions as to the cool meadow-fragrance, in which bleaching in the open-air was reported to take place. In this aerial bleaching, drying-rooms were used at temperatures of from 90° to 100° Fahrenheit, in which the work was done for the most part by girls. "Cooling" is the technical expression for their occasional escape from the drying-rooms into the fresh air. "Fifteen girls in stoves. Heat from 80° to 90° for linens, and 100° and upwards for cambrics. Twelve girls ironing and doing up in a small room about 10 feet square, in the centre of which is a close stove. The girls stand round the stove, which throws out a terrific heat, and dries the cambrics rapidly for the ironers. The hours of work for these hands are unlimited. If busy, they work till 9 or 12 at night for successive nights." (Reports, &c., for 31st October, 1862, p. 56.) A medical man states: "No special hours are allowed for cooling, but if the temperature gets too high, or the workers' hands get soiled from perspiration, they are allowed to go out for a few minutes.... My experience, which is considerable, in treating the diseases of stove workers, compels me to express the opinion that their sanitary condition is by no means so high as that of the operatives in a spinning factory (and Capital, in its memorials to Parliament, had painted them as floridly healthy, after the manner of Rubens). The diseases most observable amongst them are phthisis, bronchitis, irregularity of uterine functions, hysteria in its most aggravated forms, and rheumatism. All of these, I believe, are either directly or indirectly induced by the impure, overheated air of the apartments in which the hands are employed, and the want of sufficient comfortable clothing to protect them from the cold, damp atmosphere, in winter, when going to their homes." (l. c. p. 56-57.) The Factory Inspectors remarked on the supplementary law of 1860, torn from these open-air bleachers: "The Act has not only failed to afford that protection to the workers which it appears to offer, but contains a clause...apparently so worded that, unless persons are detected working after 8 o'clock at night they appear to come under no protective provisions at all, and if they do so work, the mode of proof is so doubtful that a conviction can scarcely follow." (l. c., p. 52.) "To all intents and purposes, therefore, as an Act for any benevolent or educational purpose, it is a failure; since it can scarcely be called benevolent to permit, which is tantamount to compelling, women and children to work 14 hours a day with or without meals, as the case may be, and perhaps for longer hours than these, without limit as to age, without reference to sex, and without regard to the social habits of the families of the neighbourhood, in which such works (bleaching and dyeing) are situated." (Reports, &c., for 30th April, 1863, p. 40.)

150. [150] Note to the 2nd Ed. Since 1866, when I wrote the above passages, a re-action has again set in.

151. [151] "The conduct of each of these classes (capitalists and workmen) has been the result of the relative situation in which they have been placed." (Reports, &c., for 31st October, 1848, p. 113.)

152. [152] "The employments, placed under restriction, were connected with the manufacture of textile fabrics by the aid of steam or water-power. There were two conditions to which an employment must be subject to cause it to be inspected, viz., the use of steam or water-power, and the manufacture of certain specified fibres." (Reports, &c., for 31st October, 1864, p. 8.)

153. [153] On the condition of so-called domestic industries, specially valuable materials are to be found in the latest reports of the Children's Employment Commission.

154. [154] "The Acts of last Session (1864)...embrace a diversity of occupations, the customs in which differ greatly, and the use of mechanical power to give motion to machinery is no longer one of the elements necessary, as formerly, to constitute, in legal phrase, a 'Factory.'" (Reports, &c., for 31st October, 1864, p. 8.)

155. [155] Belgium, the paradise of Continental Liberalism, shows no trace of this movement. Even in the coal and metal mines, labourers of both sexes, and all ages, are consumed in perfect "freedom," at any period, and through any length of time. Of every 1000 persons employed there, 733 are men, 88 women, 135 boys, and 44 girls under 16; in the blast-furnaces, &c., of every 1000, 688 are men, 149 women, 98 boys, and 85 girls under 16. Add to this the low wages for the enormous exploitation of mature and immature labour-power. The average daily pay for a man is 2s. 8d., for a woman, 1s. 8d., for a boy, 1s. 2½d. As a result, Belgium had in 1863, as compared with 1850, nearly doubled both the amount and the value of its exports of coal, iron, &c.

156. [156] Robert Owen, soon after 1810, not only maintained the necessity of a limitation of the working day in theory, but actually introduced the 10 hours' day into his factory at New Lanark. This was laughed at as a communistic Utopia; so were his "Combination of children's education with productive labour," and the Co-operative Societies of working-men, first called into being by him. To-day, the first Utopia is a Factory Act, the second figures as an official phrase in all Factory Acts, the third is already being used as a cloak for reactionary humbug.

157. [157] Ure: "French translation, Philosophic des Manufactures." Paris, 1836, Vol. II., p. 39, 40, 67, 77, &c.

158. [158] In the Compte Rendu of the International Statistical Congress at Paris, 1855, it is stated: "The French law, which limits the length of daily labour in factories and workshops to 12 hours, does not confine this work to definite fixed hours. For children's labour only the work-time is prescribed as between 5 a. m. and 9 p. m. Therefore, some of the masters use the right which this fatal silence gives them to keep their works going, without intermission, day in, day out, possibly with the exception of Sunday. For this purpose they use two different sets of workers, of whom neither is in the workshop more than 12 hours at a time, but the work of the establishment lasts day and night. The law is satisfied, but is humanity?" Besides "the destructive influence of night labour on the human organism," stress is also laid, upon "the fatal influence of the association of the two sexes by night in the same badly-lighted workshops."

159. [159] "For instance, there is within my district one occupier who, within the same cartilage, is at the same time a bleacher and dyer under the Bleaching and Dyeing Works Act, a printer under the Print Works Act, and a finisher under the Factory Act." (Report of Mr. Baker, in Reports, &c., for Octobre 31st, 1861, p. 20.) After enumerating the different provisions of these Acts, and the complications arising from them, Mr. Baker says: "It will hence appear that it must be very difficult to secure the execution of these three Acts of Parliament where the occupier chooses to evade the law." But what is assured to the lawyers by this is lawsuits.

160. [160] Thus the Factory Inspectors at last venture to say: "These objections (of capital to the legal limitation of the working-day) must succumb before the broad principle of the rights of labour.... There is a time when the master's right in his workman's labour ceases, and his time becomes his own, even if there were no exhaustion in the question." (Reports, &c., for 31st Oct., 1862, p. 54.)

161. [161] "We, the workers of Dunkirk, declare that the length of time of labour required under the present system is too great, and that, far from leaving the worker time for rest and education, it plunges him into a condition of servitude but little better than slavery. That is why we decide that 8 hours are enough for a working-day, and ought to be legally recognized as enough; why we call to our help that powerful lever, the press;...and why we shall consider all those that refuse us this help as enemies of the reform of labour and of the rights of the labourer." (Resolution of the Working Men of Dunkirk, New York State, 1866.)

162. [162] Reports, &c., for Oct., 1848, p. 112.

163. [163] "The proceedings (the manœuvres of capital, e.g., from 1848-50) have afforded, moreover, incontrovertible proof of the fallacy of the assertion so often advanced, that operatives need no protection, but may be considered as free agents in the disposal of the only property which they possess—the labour of their hands and the sweat of their brows." (Reports, &c., for April 30th, 1850, p. 45.) "Free labour (if so it may be termed) even in a free country, requires the strong arm of the law to protect it." (Reports, &c., for October 31st, 1864, p. 34.) "To permit, which is tantamount to work 14 hours a day with or without meals," &c. (Repts., &c., for April 30th, 1863, p. 40.)

164. [164] Friedrich Engels, l. c., p. 5.

165. [165] The 10 Hours' Act has, in the branches of industry that come under it, "put an end to the premature decrepitude of the former long-hour workers." (Reports, &c., for 31st Oct., 1859, p. 47.) "Capital (in factories) can never be employed in keeping the machinery in motion beyond a limited time, without certain injury to the health and morals of the labourers employed; and they are not in a position to protect themselves." (l. c., p. 8.)

166. [166] "A still greater boon is the distinction at last made clear between the worker's own time and his master's. The worker knows now when that which he sells is ended, and when his own begins; and by possessing a sure foreknowledge of this, is enabled to pre-arrange his own minutes for his own purposes." (l. c., p. 52.) "By making them masters of their own time (the Factory Acts) have given them a moral energy which is directing them to the eventual possession of political power" (l. c., p. 47). With suppressed irony, and in very well weighed words, the Factory Inspectors hint that the actual law also frees the capitalist from some of the brutality natural to a man who is a mere embodiment of capital, and that it has given him time for little "culture." Formerly the master had no time for anything but money; the servant had no time for anything but labour" (l. c., p. 48).

Part III, Chapter XI.

167. [167] This elementary law appears to be unknown to the vulgar economists, who, upsidedown Archimedes, in the determination of the market-price of labour by supply and demand, imagine they have found the fulcrum by means of which, not to move the world, but to stop its motion.

168. [168] Further particulars will be found in "Theories of Surplus-Value," edited by Karl Kautsky.

169. [169] "The labour, that is the economic time, of society, is a given portion, say ten hours a day of a million of people, or ten million hours.... Capital has its boundary of increase. This boundary may, at any given period, be attained in the actual extent of economic time employed." ("An Essay on the Political Economy of Nations." London, 1821, pp. 47, 49.)

170. [170] "The farmer cannot rely on his own labour, and if he does, I will maintain that he is a loser by it. His employment should be a general attention to the whole: his thresher must be watched, or he will soon lose his wages in corn not threshed out; his mowers, reapers, &c., must be looked after; he must constantly go round his fences; he must see there is no neglect; which would be the case if he was confined to any one spot." ("An Inquiry into the connection between the Price of Provisions and the Size of Farms, &c. By a Farmer." London, 1773, p. 12.) This book is very interesting. In it the genesis of the "capitalist farmer" or "merchant farmer," as he is explicitly called, may be studied, and his self-glorification at the expense of the small farmer who has only to do with bare subsistence, be noted. "The class of capitalists are from the first partially, and they become ultimately completely, discharged from the necessity of the manual labour." ("Text-book of Lectures on the Political Economy of Nations. By the Rev. Richard Jones." Hertford, 1852. Lecture III. p. 39.)

171. [171] The molecular theory of modern chemistry first scientifically worked out by Laurent and Gerhardt rests on no other law. (Addition to 3rd Edition.) For the explanation of this statement, which is not very clear to non-chemists, we remark that the author speaks here of the homologous series of carbon compounds, first so named by C. Gerhardt in 1843, each series of which has its own general algebraic formula. Thus the series of paraffins: Cn H2n+2, that of the normal alcohols: Cn H2n+2O; of the normal fatty acids: Cn H2n O2 and many others. In the above examples, by the simply quantitative addition of C H2 to the molecular formula, a qualitatively different body is each time formed. On the share (overestimated by Marx) of Laurent and Gerhardt in the determination of this important fact see Kopp, "Entwicklung der Chemie." München, 1873, pp. 709, 716, and Schorlemmer, "Rise and Progress of Organic Chemistry." London, 1879, p. 54.—Ed.

172. [172] Martin Luther calls these kinds of institutions: "The Company Monopolia."

173. [173] Reports of Insp. of Fact., April 30th, 1849, p. 59.

174. [174] 1. c., p. 60. Factory Inspector Stuart, himself a Scotchman, and in contrast to the English Factory Inspectors, quite taken captive by the capitalistic method of thinking, remarks expressly on this letter which he incorporates in his report that it is "the most useful of the communications which any of the factory-owners working with relays have given to those engaged in the same trade, and which is the must calculated to remove the prejudices of such of them as have scruples respecting any change of the arrangement of the hours of work."

Part IV, Chapter XII

1. [1] The value of his average daily wages is determined by what the labourer requires "so as to live, labour, and generate." (Wm. Petty: "Political Anatomy of Ireland," 1672, p. 64.) "The price of Labour is always constituted of the price of necessaries...whenever...the labouring man's wages will not, suitably to his low rank and station, as a labouring man, support such a family as is often the lot of many of them to have," he does not receive proper wages. (J. Vanderlint, l. c. p. 15.) "Le simple ouvrier, qui n'a que ses bras et son industrie, n'a rien qu'autant qu'il parvient à vendre à d'autres sa peine.... En tout genre de travail il doit arriver, et il arrive en effet, que le salaire de l'ouvrier se borne à ce qui lui est nécessaire pour lui procurer sa substance." (Turgot, Réflexions, &c., Oeuvres ed. Daire t. I. p. 10). "The price of the necessaries of life is, in fact, the cost of producing labour." (Malthus, Inquiry into, &c., Rent, London, 1815, p. 48 note).

2. [2] "Quando si perfezionano le arti, che non è altro che la scoperta di nuove vie, onde si possa compiere una manufattura con meno gente o (che è lo stesso) in minor tempo di prima." (Galiani l. c. p. 159.) "L'économie sur les frais de production ne peut done être autre chose que l'économie sur la quantité de travail employé pour produire." (Sismondi, Études t. I. p. 22.)

3. [3] "Let us suppose...the products...of the manufacturer are doubled by improvement in machinery...he will be able to clothe his workmen by means of a smaller proportion of the entire return...and thus his profit will be raised. But in no other way will it be influenced." (Ramsay, l. c. p. 168, 169.)

4. [4] "A man's profit does not depend upon his command of the produce of other men's labour, but upon his command of labour itself. If he can sell his goods at a higher price, while his workmen's wages remain unaltered, he is clearly benefited.... A smaller proportion of what he produces is sufficient to put that labour into motion, and a larger proportion consequently remains for himself." ("Outlines of Pol. Econ." London, 1832, pp. 49, 50.)

5. [5] "If my neighbour by doing much with little labour, can sell cheap, I must contrive to sell as cheap as he. So that every art, trade, or engine, doing work with labour of fewer hands, and consequently cheaper, begets in others a kind of necessity and emulation, either of using the same art, trade, or engine, or of inventing something like it, that every man may be upon the square, that no man may be able to undersell his neighbour." ("The Advantages of the East India Trade to England." London, 1720, p. 67.)

6. [6] "In whatever proportion the expenses of a labourer are diminished, in the same proportion will his wages be diminished, if the restraints upon industry are at the same time taken off." ("Considerations concerning taking off of the Bounty on Corn Exported," &c., Lond., 1753, p. 7.) "The interest of trade requires, that corn and all provisions should be as cheap as possible; for whatever makes them dear, must make labour dear all countries where industry is not restrained the price of provisions must affect the price of labour. This will always be diminished when the necessaries of life grow cheaper." (l. c. p. 3.) "Wages are decreased in the same proportion as the powers of production increase. Machinery, it is true, cheapens the necessaries of life, but it also cheapens the labourer." ("A Prize Essay on the Comparative Merits of Competition and Co-operation." London, 1884, p. 27.)

7. [7] "Ils conviennent que plus on peut, sans préjudice, épargner de frais ou de travaux dispendieux dans la fabrication des ouvrages des artisans, plus cette épargne est profitable par la diminution des prix de ces ouvrages. Cependant ils croient que la production de richesse qui résulte des travaux des artisans consiste dans l'augmentation de la valeur vénale de leurs ouvrages." (Quesnay: "Dialogues sur le Commerce et sur les Travaux des artisans," pp. 188, 189.)

8. [8] "Ces spéculateurs si économes du travail des ouvriers qu'il faudrait qu'ils payassent." (J. N. Bidaut: "Du Monopole qui s'établit dans les arts industriels et le commerce." Paris, 1828, p. 13.) "The employer will be always on the stretch to economise time and labour." (Dugald Stewart: Works ed. by Sir W. Hamilton. Edinburgh, v. viii., 1855. Lecture on Polit. Econ., p. 318.) "Their (the capitalists') interest is that the productive powers of the labourers they employ should be the greatest possible. On promoting that power their attention is fixed and almost exclusively fixed." (R. Jones: l. c. Lecture III.)

Part IV, Chapter XIII.

9. [9] "Unquestionably, there is a good deal of difference between the value of one man's labour and that of another from strength, dexterity, and honest application. But I am quite sure, from my best observation, that any given five men will, in their total, afford a proportion of labour equal to any other five within the periods of life I have stated; that is, that among such five men there will be one possessing all the qualifications of a good workman, one bad, and the other three middling, and approximating to the first and the last. So that in so small a platoon as that of even five, you will find the full complement of all that five men can earn." (E. Burke, l. c. p. 15, 16). Compare Quételet on the average individual.

10. [10] Professor Roscher claims to have discovered that one needlewoman employed by Mrs. Roscher during two days, does more work than two needlewomen employed together during one day. The learned professor should not study the capitalist process of production in the nursery, nor under circumstances where the principal personage, the capitalist, is wanting.

11. [11] "Concours de forces." (Destutt de Tracy, l. c., p. 78.)

12. [12] "There are numerous operations of so simple a kind as not to admit a division into parts, which cannot be performed without the co-operation of many pairs of hands. I would instance the lifting of a large tree on to a wain...everything, in short, which cannot be done unless a great many pairs of hands help each other in the same undivided employment and at the same time" (E.g. Wakefield: "A View of the Art of Colonisation." London: 1849, p. 168).

13. [13] "As one man cannot, and ten men must strain to lift a tun of weight, yet 100 men can do it only by the strength of a finger of each of them." (John Bellers: "Proposals for raising a College of Industry." London, 1696, p. 21.)

14. [14] "There is also" (when the same number of men are employed by one farmer on 300 acres, instead of by ten farmers with 30 acres a piece) "an advantage in the proportion of servants, which will not so easily be understood but by practical men; for it is natural to say, as 1 is to 4, so are 3: to 12; but this will not hold good in practice; for in harvest time and many other operations which require that kind of despatch by the throwing many hands together, the work is better and more expeditiously done; f. i. in harvest, 2 drivers, 2 loaders, 2 pitchers, 2 rakers, and the rest at the rick, or in the barn, will despatch double the work that the same number of hands would do if divided into different gangs on different farms." ("An Inquiry into the connection between the present Price of Provisions and the Size of Farms." By a Farmer. London, 1773, pp. 7, 8.)

15. [15] Strictly, Aristotle's definition is that man is by nature a town-citizen. This is quite as characteristic of ancient classical society as Franklin's definition of man, as a tool-making animal, is characteristic of Yankeedom.

16. [16] On doit encore remarquer que cette division partielle de travail peut se faire quand même les ouvriers sont occupés d'une même besogne. Des maçons par exemple, occupés à faire passer de mains en mains des briques à un échafaudage supérieur, font tous la même besogne, et pourtant il existe parmi eux une espèce de division de travail, qui consiste en ce que chacun d'eux fait passer la brique par un espace donné, et que tous ensemble la font parvenir beaucoup plus promptement à l'endroit marqué qu'ils ne le feraient si chacun d'eux portait sa brique séparément jusqu 'à l'échafaudage supérieur," (F. Skarbek: "Théorie des richesses sociales." Paris, 1829. t. I. pp. 97, 98.)

17. [17] "Est-il question d'exécuter un travail compliqué, plusieurs choses doivent être faites simultanément. L'un en fait une pendant que l'autre en fait une autre, et tous contribuent à l'effet qu'un seul homme n'aurait pu produire. L'un rame pendant que l'autre tient le gouvernail, et qu'un troisième jette le filet ou harponne le poisson, et la pêche a un succès impossible sans ce concours." (Destutt de Tracy, l. c.)

18. [18] "The doing of it (agricultural work) at the critical juncture is of so much the greater consequence." ("An Inquiry into the Connection between the Present Price," &c., p. 9.) "In agriculture, there is no more important factor than that of time." (Liebig: "Ueber Theorie und Praxis in der Landwirthschaft." 1856. p. 23.)

19. [19] "The next evil is one which one would scarcely expect to find in a country which exports more labour than any other in the world, with the exception, perhaps, of China and England—the impossibility of procuring a sufficient number of hands to clean the cotton. The consequence of this is that large quantities of the crop are left unpicked, while another portion is gathered from the ground when it has fallen, and is of course discoloured and partially rotted, so that for want of labour at the proper season the cultivator is actually forced to submit to the loss of a large part of that crop for which England is so anxiously looking." (Bengal Hurkaru. Bi-Monthly Overland Summary of News, 22nd July, 1861.)

20. [20] In the progress of culture "all, and perhaps more than all, the capital and labour which once loosely occupied 500 acres, are now concentrated for the more complete tillage of 100." Although "relatively to the amount of capital and labour employed, space is concentrated, it is an enlarged sphere of production, as compared to the sphere of production formerly occupied or worked upon by one single independent agent of production." (R. Jones: "An Essay on the Distribution of Wealth," part I. On Rent. London, 1831, p. 191.)

21. [21] "La forza di ciascuno uomo è minima, ma la riünione delle minime forze forma una forza totale maggiore anche della somma delle forze medesime fino a che le forze per essere riunite possono diminuere il tempo ed accrescere lo spazio della loro azione." (G. R. Carli, Note to P. Verri, l. c. t., xv. p. 196.)

22. [22] " the sole end of trade." (J. Vanderlint, l. c., p. 11.)

23. [23] That Philistine paper, the Spectator, states that after the introduction of a sort of partnership between capitalist and workmen in the "Wirework Company of Manchester," "the first result was a sudden decrease in waste, the men not seeing why they should waste their own property any more than any other master's, and waste is, perhaps, next to bad debts, the greatest source of manufacturing loss." The same paper finds that the main defect in the Rochdale co-operative experiments is this: "They showed that associations of workmen could manage shops, mills, and almost all forms of industry with success, and they immediately improved the condition of the men; but then they did not leave a clear place for masters." Quelle horreur!

24. [24] Professor Cairns, after stating that the superintendence of labour is a leading feature of production by slaves in the Southern States of North America, continues: "The peasant proprietor (of the North), appropriating the whole produce of his toil, needs no other stimulus to exertion. Superintendence is here completely dispensed with." (Cairnes, l. c., pp. 48, 49.)

25. [25] Sir James Steuart, a writer altogether remarkable for his quick eye for the characteristic social distinctions between different modes of production, says: "Why do large undertakings in the manufacturing way ruin private industry, but by coming nearer to the simplicity of slaves?" ("Prin. of Pol. Econ.," London, 1767, v. I., p. 167, 168.)

26. [26] Auguste Comte and his school might therefore have shown that feudal lords are an eternal necessity in the same way that they have done in the case of the lords of capital.

27. [27] R. Jones. "Text-book of Lectures," &c., pp. 77, 78. The ancient Assyrian, Egyptian, and other collections in London, and in other European capitals, make us eye-witnesses of the modes of carrying on that co-operative labour.

28. [28] Linguet is probably right, when in his "Theorie des Lois Civiles," he declares hunting to be the first form of co-operation, and man-hunting (war) one of the earliest forms of hunting.

29. [29] Peasant agriculture on a small scale, and the carrying on of independent handicrafts, which together form the basis of the feudal mode of production, and after the dissolution of that system, continue side by side with the capitalist mode, also form the economic foundation of the classical communities at their best, after the primitive form of ownership of land in common had disappeared, and before slavery had seized on production in earnest.

30. [30] "Whether the united skill, industry, and emulation of many together on the same work be not the way to advance it? And whether it had been otherwise possible for England, to have carried on her Woollen Manufacture to so great a perfection?" (Berkeley. "The Querist." London, 1750, p. 56, par. 521.)

Part IV, Chapter XIV.

31. [31] To give a more modern instance: The silk spinning and weaving of Lyons and Nimes "est toute patriarcale; elle emploie beaucoup de femmes et d'enfants, mais sans les épuiser ni les corrompre; elle les laisse dans leur belles vallées de la Dröme, du Var, de l'Isère, de Vaucluse, pour y élever des vers et dévider leurs cocons; jamais elle n'entre dans une véritable fabrique. Pour étre aussi bien observé...le principe de la division du travail s'y revêt d'un caractère spécial. Il y a bien des dévideuses, des moulineurs, des teinturiers, des encolleurs, puis des tisserands; mais ils ne sont pas réunis dans un même établissement, ne dépendent pas d'un même maitre; tous ils sont indépendants." (A. Blanqui: "Cours d'Econ. Industrielle." Recueilli par A. Blaise. Paris, 1838-39, pp. 79). Since Blanqui wrote this, the various independent labourers have, to some extent, been united in factories. [And since Marx wrote the above, the powerloom has invaded these factories, and is now—1886—rapidly superseding the handloom. ED.]

32. [32] "The more any manufacture of much variety shall be distributed and assigned to different artists, the same must needs be better done and with greater expedition, with less loss of time and labour." ("The Advantages of the East India Trade," Lond., 1720. p. 71.)

33. [33] "Easy labour is transmitted skill." (Th. Hodgskin, l. c. p. 125.)

34. [34] "The arts also Egypt reached the requisite degree of perfection. For it is the only country where artificers may not in any way meddle with the affairs of another class of citizens, but must follow that calling alone which by law is hereditary in their clan...In other countries it is found that tradesmen divide their attention between too many objects. At one time they try agriculture, at another they take to commerce, at another they busy themselves with two or three occupations at once. In free countries, they mostly frequent the assemblies of the people.... In Egypt, on the contrary, every artificer is severely punished if he meddles with affairs of State, or carries on several trades at once. Thus there is nothing to disturb their application to their calling.... Moreover, since they inherit from their forefathers numerous rules, they are eager to discover fresh advantages." (Diodorus Siculus: Bibl. Hist. l. 1. c. 74.)

35. [35] Historical and descriptive account of Brit. India, &c., by Hugh Murray and James Wilson, &c., Edinburgh 1832. v. II. p. 449. The Indian loom is upright, i.e., the warp is stretched vertically.

36. [36] Darwin in his epoch-making work on the origin of species, remarks, with reference to the natural organs of plants and animals, "So long as one and the same organ has different kinds of work to perform, a ground for its changeability may possibly be found in this, that natural selection preserves or suppresses each small variation of form less carefully than if that organ were destined for one special purpose alone. Thus, knives that are adapted to cut all sorts of things, may, on the whole, be of one shape; but an implement destined to be used exclusively in one way must have a different shape for every different use."

37. [37] In the year 1854 Geneva produced 80,000 watches, which is not one-fifth of the production in the Canton of Neufchâtel. La Chaux-de-Fond alone, which we may look upon as a huge watch manufactory, produces yearly twice as many as Geneva. From 1850-61 Geneva produced 750,000 watches. See "Report from Geneva on the Watch Trade" in "Reports by H. M.'s Secretaries of Embassy and Legation on the Manufactures, Commerce, &c., No. 6, 1863." The want of connexion alone, between the processes into which the production of articles that merely consist of parts fitted together is split up, makes it very difficult to convert such a manufacture into a branch of modern industry carried on by machinery; but in the case of a watch there are two other impediments in addition, the minuteness and delicacy of its parts, and its character as an article of luxury. Hence their variety, which is such, that in the best London houses scarcely a dozen watches are made alike in the course of a year. The watch manufactory of Messrs. Vacheron & Constantin, in which machinery has been employed with success, produces at the most three or four different varieties of size and form.

38. [38] In watchmaking, that classical example of heterogeneous manufacture, we may study with great accuracy the above mentioned differentiation and specialisation of the instruments of labour caused by the sub-division of handicrafts.

39. [39] "In so close a cohabitation of the people, the carriage must needs be less." ("The Advantager of the East India Trade," p. 106.)

40. [40] "The isolation of the different stages of manufacture, consequent upon the employment of manual labour, adds immensely to the cost of production, the loss mainly arising from the mere removals from one process to another." ("The Industry of Nations." Lond., 1855. Part II., p. 200.)

41. [41] "It (the division of labour) produces also an economy of time by separating the work into its different branches, all of which may be carried on into execution at the same moment.... By carrying on all the different processes at once, which an individual must have executed separately, it becomes possible to produce a multitude of pins completely finished in the same time as a single pin might have been either cut or pointed." (Dugald Stewart, l. c., p. 319.)

42. [42] "The more variety of artists to every manufacture...the greater the order and regularity of every work, the same must needs be done in less time, the labour must be less." ("The Advantages," &c., p. 68.)

43. [43] Nevertheless, the manufacturing system, in many branches of industry, attains this result but very imperfectly, because it knows not how to control with certainty the general chemical and physical conditions of the process of production.

44. [44] "When (from the peculiar nature of the produce of each manufactory), the number of processes into which it is most advantageous to divide it is ascertained, as well as the number of individuals to be employed, then all other manufactories which do not employ a direct multiple of this number will produce the article at a greater cost.... Hence arises one of the causes of the great size of manufacturing establishments." (C. Babbage. "On the Economy of Machinery," 1st ed. London, 1882. Ch. xxi., p. 172-173.)

45. [45] In England, the melting-furnace is distinct from the glass-furnace in which the glass is manipulated. In Belgium, one and the same furnace serves for both processes.

46. [46] This can be seen from W. Petty, John Bellers, Andrew Yarranton, "The Advantages of the East India Trade," and J. Vanderlint, not to mention others.

47. [47] Towards the end of the 16th century, mortars and sieves were still used in France for pounding and washing ores.

48. [48] The whole history of the development of machinery can be traced in the history of the corn mill. The factory in England is still a "mill." In German technological works of the first decade of this century, the term "Mühle" is still found in use, not only for all machinery driven by the forces of Nature, but also for all manufactures where apparatus in the nature of machinery is applied.

49. [49] As will be seen more in detail in "Theories of Surplus-Value," Adam Smith has not established a single new proposition relating to division of labour. What, however, characterises him as the political economist par excellence of the period of Manufacture, is the stress he lays on division of labour. The subordinate part which he assigns to machinery gave occasion in the early days of modern mechanical industry to the polemic of Lauderdale, and, at a later period, to that of Ure. A. Smith also confounds differentiation of the instruments of labour, in which the detail labourers themselves took an active part, with the invention of machinery; in this latter, it is not the workmen in manufactories, but learned men, handicraftsmen, and even peasants (Brindley), who play a part.

50. [50] "The master manufacturer, by dividing the work to be executed into different processes, each requiring different degrees of skill or of force, can purchase exactly that precise quantity of both which is necessary for each process; whereas, if the whole work were executed by one workman, that person must possess sufficient skill to perform the most difficult, and sufficient strength to execute the most laborious of the operations into which the article is divided." (Ch. Babbage. l. c., ch. xviii.)

51. [51] For instance, abnormal development of some muscles, curvature of bones, &c.

52. [52] The question put by one of the Inquiry Commissioners, How the young persons are kept steadily to their work, is very correctly answered by Mr. Wm. Marshall, the general manager of a glass manufactory: "They cannot well neglect their work; when they once begin, they must go on; they are just the same as parts of a machine." ("Children's Empl. Comm.," 4th Rep., 1865, p. 247.)

53. [53] Dr. Ure, in his apotheosis of Modern Mechanical Industry, brings out the peculiar character of manufacture more sharply than previous economists, who had not his polemical interest in the matters, and more sharply even than his contemporaries—Babbage, e.g., who, though much his superior as a mathematician and mechanician, treated mechanical industry from the standpoint of manufacture alone. Ure says, "This each, a workman of appropriate value and cost was naturally assigned, forms the very essence of division of labour." On the other hand, he describes this division as "adaptation of labour to the different talents of men," and lastly, characterises the whole manufacturing system as "a system for the division or gradation of labour," as "the division of labour into degrees of skill," &c. (Ure, l. c. pp. 19-23 passim.)

54. [54] "Each handicraftsman being...enabled to perfect himself by practice in one point, became...a cheaper workman." (Ure, l. c., p. 19.)

55. [55] "Division of labour proceeds from the separation of professions the most widely different to that division, where several labourers divide between them the preparation of one and the same product, as in manufacture." (Storch: "Cours d'Econ. Pol. Paris Edn." t. I., p. 173.) "Nous rencontrons chez les peoples parvenus à un certain degré de civilisation trois genres de divisions d'industrie: la première, que nous nommerons générale, amène la distinction des producteurs en agriculteurs, manufacturiers et commerçans, elle se rapporte aux trois principales branches d'industrie nationale; la seconde, qu'on pourrait appeler spéciale, est la division de chaque genre d'industrie en espè troisième division d'industrie, celle enfin qu'on devrait qualifier de division de la besogne ou de travail proprement dit, est celle qui s'établit dans les arts et les métiers séparés...qui s'établit dans la plupart des manufactures et des ateliers." (Skarbek. l. c. pp. 84, 85.)

56. [56] Note to the third edition. Subsequent very searching study of the primitive condition of man, led the author to the conclusion, that it was not the family that originally developed into the tribe, but that, on the contrary, the tribe was the primitive and spontaneously developed form of human association, on the basis of blood relationship, and that out of the first incipient loosening of the tribal bonds, the many and various forms of the family were afterwards developed. (Ed. 3rd ed.)

57. [57] Sir James Steuart is the economist who has handled this subject best. How little his book, which appeared ten years before the "Wealth of Nations," is known, even at the present time, may be judged from the fact that the admirers of Malthus do not even know that the first edition of the latter's work on population contains, except in the purely declamatory part, very little but extracts from Steuart, and in a less degree, from Wallace and Townsend.

58. [58] "There is a certain density of population which is convenient, both for social intercourse, and for that combination of powers by which the produce of labour is increased." (James Mill, 1. c. p. 50.) "As the number of labourers increases, the productive power of society augments in the compound ratio of that increase, multiplied by the effects of the division of labour." (Th. Hodgskin, l. c. pp. 125, 126.)

59. [59] In consequence of the great demand for cotton after 1861, the production of cotton, in some thickly populated districts of India, was extended at the expense of rice cultivation. In consequence there arose local famines, the defective means of communication not permitting the failure of rice in one district to be compensated by importation from another.

60. [60] Thus, the fabrication of shuttles formed, as early as the 17th century, a special branch of industry in Holland.

61. [61] "Whether the woollen manufacture of England is not divided into several parts or branches appropriated to particular places, where they are only or principally manufactured; fine cloths in Somersetshire coarse in Yorkshire, long ells at Exeter, soies at Sudbury, crapes at Norwich, linseys at Kendal, blankets at Whitney, and so forth." (Berkeley: "The Querist," 1750, p. 520.)

62. [62] A. Ferguson: "History of Civil Society." Edinburgh, 1767; Part iv. sect. ii., p. 285.

63. [63] In manufacture proper, he says, the division of labour appears to be greater, because "those employed in every different branch of the work can often be collected into the same workhouse, and placed at once under the view of the spectator. In those great manufactures, (1) on the contrary, which are destined to supply the great wants of the great body of the people, every different branch of the work employs so great a number of workmen, that it is impossible to collect them all into the same workhouse...the division is not near so obvious." (A. Smith: "Wealth of Nations," bk. i. ch. i.) The celebrated passage in the same chapter that begins with the words, "Observe the accommodation of the most common artificer or day labourer in a civilized and thriving country," &c., and then proceeds to depict what an enormous number and variety of industries contribute to the satisfaction of the wants of an ordinary labourer, is copied almost word for word from B. de Mandeville's Remarks to his "Fable of the Bees, or Private Vices, Publick Benefits." (First ed., without the remarks, 1706; with the remarks, 1714.)

64. [64] "There is no longer anything which we can call the natural reward of individual labour. Each labourer produces only some part of a whole, and each part, having no value or utility in itself, there is nothing on which the labourer can seize, and say: It is my product, this I will keep to myself." ("Labour Defended against the Claims of Capital." Lond., 1825, p. 25.) The author of this admirable work is the Th. Hodgskin I have already cited.

65. [65] This distinction between division of labour in society and in manufacture, was practically illustrated to the Yankees. One of the new taxes devised at Washington during the civil war, was the duty of 6% "on all industrial products." Question: What is an industrial product? Answer of the legislature: A thing is produced "when it is made," and it is made when it is ready for sale. Now, for one example out of many. The New York and Philadelphia manufacturers had previously been in the habit of "making" umbrellas, with all their belongings. But since an umbrella is a mixtum compositum of very heterogèneous parts, by degrees these parts became the products of various separate industries, carried on independently in different places. They entered as separate commodities into the umbrella manufactory, where they were fitted together. The Yankees have given to articles thus fitted together, the name of "assembled articles," a name they deserve, for being an assemblage of taxes. Thus the umbrella "assembles," first, 6% on the price of each of its elements, and a further 6% on its own total price.

66. [66] "On peut...établir en règle générale, que moins l'autorite préside à la division du travail dans l'intérieur de la société, plus la division du travail se développe dans l'intérieur de l'atelier, et plus elle y est soumise à l'autorité d'un seul. Ainsi l'autorité dans l'atelier et celle dans la société, par rapport à la division dutravail, sont en raison inverse l'une de l'autre." (Karl Marx, "Misère," &c., pp. 130-131.)

67. [67] Lieut.-Col. Mark Wilks: "Historical Sketches of the South of India." Lond., 1810-17, v. I., pp. 118-20. A good description of the various forms of the Indian communities is to be found in George Campbell's "Modern India." Lond., 1852.

68. [68] "Under this simple form...the inhabitants of the country have lived from time immemorial. The boundaries of the villages have been but seldom altered; and though the villages themselves have been sometimes injured, and even desolated by war, famine, and disease, the same name, the same limits, the same interests, and even the same families, have continued for ages. The inhabitants give themselves no trouble about the breaking up and division of kingdoms; while the village remains entire, they care not to what power it is transferred, or to what sovereign it devolves; its internal economy remains unchanged." (Th. Stamford Raffles, late Lieut. Gov. of Java: "The History of Java." Lond., 1817, Vol. I., p. 285.)

69. [69] "It is not sufficient that the capital" (the writer should have said the necessary means of subsistence and of production) "required for the sub-division of handicrafts should be in readiness in the society: it must also be accumulated in the hands of the employers in sufficiently large quantities to enable them to conduct their operations on a large scale.... The more the division increases, the more does the constant employment of a given number of labourers require greater outlay of capital in tools, raw material, &c.," (Storch: Cours d'Econ. Polit. Paris Ed., t. I. pp. 250, 251.) "La concentration des instruments de production et la division du travail sent aussi inséparables l'une de l'autre que le sont, dans le régime politique, la concentration des pouvoirs publics et la division des intéréts privés." (Karl Marx. l. c., p. 134.)

70. [70] Dugald Stewart calls manufacturing labourers "living automatons...employed in the details of the work." (l. c., p. 318.)

71. [71] In corals, each individual is, in fact, the stomach of the whole group; but it supplies the group with nourishment, instead of, like the Roman patrician, withdrawing it.

72. [72] "L'ouvrier qui porte dans ses bras tout un métier, peut aller partout exercer son industrie et trouver des moyens de subsister: l'autre (the manufacturing labourer) n'est qu'un accessoire qui, séparé de ses confrères, n'a plus ni capacitê, ni indépendance, et qui se trouve forcé d'accepter la loi qu'on juge à propos de lui imposer." (Storch. l. c. Petersb. edit., 1815, t. I., p. 204.)

73. [73] A. Ferguson, l. c., p. 281: "The former may have gained what the other has lost."

74. [74] "The man of knowledge and the productive labourer come to be widely divided from each other, and knowledge, instead of remaining the handmaid of labour in the hand of the labourer to increase his productive powers...has almost everywhere arrayed itself against labour...systematically deluding and leading them (the labourers) astray in order to render their muscular powers entirely mechanical and obedient." (W. Thompson: "An Inquiry into the Principles of the Distribution of Wealth. London, 1824," p. 274.)

75. [75] A. Ferguson, l. c., p. 280.

76. [76] J. D. Tuckett: "A History of the Past and Present State of the Labouring Population." Lond., 1846.

77. [77] A. Smith: Wealth of Nations, Bk. V., ch. I., art. II. Being a pupil of A. Ferguson who showed the disadvantageous effects of division of labour, Adam Smith was perfectly clear on this point. In the introduction to his work, where he ex professo praises division of labour, he indicates only in a cursory manner that it is the source of social inequalities. It is not till the 5th Book, on the Revenue of the State, that he reproduces Ferguson. In my "Misère de la Philosophie," I have sufficiently explained the historical connection between Ferguson, A. Smith, Lemontey, and Say, as regards their criticisms of Division of Labour, and have shown, for the first time, that Division of Labour as practised in manufactures, is a specific form of the capitalist mode of production.

78. [78] Ferguson had already said, l. c. p. 281: "And thinking itself, in this age of separations, may become a peculiar craft."

79. [79] G. Garnier, vol. V. of his translation of A. Smith, pp. 4-5.

80. [80] Ramazzini, professor of practical medicine at Padua, published in 1713 his work "De morbis artificum," which was translated into French 1781, reprinted in 1841 in the "Encyclopédie des Sciences Médicales. 7me Dis. Auteurs Classiques." The period of Modern Mechanical Industry has, of course, very much enlarged his catalogue of labour's diseases. See "Hygiène physique et morale de l'ouvrier dans les grandes villes en général et dans la ville de Lyon en particulier. Par le Dr. A. L. Fonterel, Paris, 1858," and "Die Krankheiten, welche verschiednen Standen, Altern und Geschlechtern eigenthümlich sind. 6 Vols. Ulm, 1860," and others. In 1854 the Society of Arts appointed a Commission of Inquiry into industrial pathology. The list of documents collected by this commission is to be seen in the catalogue of the "Twickenham Economic Museum." Very important are the official "Reports on Public Health." See also Eduard Reich, M.D. "Ueber die Entartung des Menschen," Erlangen, 1868.

81. [81] (D. Urquhart: Familiar Words. Lond., 1855, p. 119.) Hegel held very heretical views on division of labour. In his Rechtsphilosophie he says: "By well educated men we understand in the first instance, those who can do everything that others do."

82. [82] The simple belief in the inventive genius exercised a priori by the individual capitalist in division of labour, exists now-a-days only among German professors, of the stamp of Herr Roscher, who, to recompense the capitalist from whose Jovian head division of labour sprang ready formed, dedicates to him "various wages" (diverse Arbeitslöhne). The more or less extensive application of division of labour depends on length of purse, not on greatness of genius.

83. [83] The older writers, like Petty and the anonymous author of "Advantages of the East India Trade," bring out the capitalist character of division of labour as applied in manufacture more than A. Smith does.

84. [84] Amongst the moderns may be excepted a few writers of the 18th century, like Beccaria and James Harris, who with regard to division of labour almost entirely follow the ancients. Thus, Beccaria: "Ciascuno prova coll' esperienza, che applicando la mano e l'ingegno sempre allo stesso genere di opere e di produtte, egli pił facili, pił abbondanti e migliori ne traca risultati, di quello che se ciascuno isolatamente le cose tutte a se necessarie soltanto facesse.... Dividendosi in tal maniera per la comune e privati utilità gli uomini in varie classic condizioni." (Cesare Beccaria: "Elementi di Econ. Pubblica," ed. Custodi, Parte Moderna, t. xi., p. 28.) James Harris, afterwards Earl of Malmesbury, celebrated for the "Diaries" of his embassy at St. Petersburg, says in a note to his "Dialogue Concerning Happiness," Lond., 1741, reprinted afterwards in "Three Treatises, &c., 3 Ed., Lond., 1772:" "The whole argument to prove society natural (i.e., by division of employments) taken from the second book of Plato's Republic."

85. [85] Thus, in the Odyssey xiv., 228, and Archilochus in Sextus Empiricus,

86. [86] Every Athenian considered himself superior as a producer of commodities to a Spartan; for the latter in time of war had men enough at his disposal but could not command money, as Thucydides makes Pericles say in the speech inciting the Athenians to the Peloponnesian war: (Thuc: l.I.c. 41.) Nevertheless, even with regard to material production, as opposed to division of labour remained their ideal, It should be mentioned here that at the date of the fall of the 30 Tyrants there were still not 5000 Athenians without landed property.

87. [87] With Plato, division of labour within the community is a development from the multifarious requirements, and the limited capacities of individuals. The main point with him is, that the labourer must adapt himself to the work, not the work to the labourer; which latter is unavoidable, if he carries on several trades at once, thus making one or the other of them subordinate.

(Rep. 1. 2. Ed. Baiter, Orelli, &c.). So in Thucydides l. c. c., 42: "Seafaring is an art like any other, and cannot, as circumstances require, be carried on as a subsidiary occupation; nay, other subsidiary occupations cannot be carried on alongside of this one." If the work, says Plato, has to wait for the labourer, the critical point in the process is missed and the article spoiled, The same Platonic idea is found recurring in the protest of the English bleachers against the cause in the Factory Act that provides fixed meal times for all operatives. Their business cannot wait the convenience of the workmen, for "in the various operations of singeing, washing, bleaching, mangling, calendering, and dyeing, none of them can be stopped at a given moment without risk of enforce the same dinner hour for all the work-people might occasionally subject valuable goods to the risk of danger by incomplete operations." Leplatonisme oł va-t-il se nicher!

88. [88] Xenophon says, it is not only an honour to receive food from the table of the King of Persia, but such food is much more tasty than other food. "And there is nothing wonderful in this, for as the other arts are brought to special perfection in the great towns, so the royal food is prepared in a special way. For in the small towns the same man makes bedsteads, doors, ploughs and tables: often, too, he builds houses into the bargain, and is quite content if he finds custom sufficient for his sustenance. It is altogether impossible for a man who does so many things to do them all well. But in the great towns, where each man can find many buyers, one trade is sufficient to maintain the man who carries it on. Nay, there is often not even need of one complete trade, but one man makes shoes for men, another for women. Here and there one man gets a living by sewing, another by cutting out shoes; one does nothing but cut out clothes, another nothing but sew the pieces together. It follows necessarily then, that he who does the simplest kind of work, undoubtedly does it better than any one else. So it is with the art of cooking." (Xen. Cyrop. 1. viii., c. 2.) Xenophon here lays stress exclusively upon the excellence to be attained in use-value, although he well knows that the gradations of the division of labour depend on the extent of the market.

89. [89] He (Busiris) divided them all into special castes.... commanded that the same individuals should always carry on the same trade, for he knew that they who change their occupations become skilled in none; but that those who constantly stick to one occupation bring it to the highest perfection. In truth, we shall also find that in relation to the arts and handicrafts, they have outstripped their rivals more than a master does a bungler; and the contrivances for maintaining the monarchy and the other institutions, of their State are so admirable that the most celebrated philosophers who treat of this subject praise the constitution of the Egyptian State above all others. (Isocrates, Busiris, c. 8.)

90. [90] Cf. Diodorus Siculus.

91. [91] Ure, l. c., p. 20.

92. [92] This is more the case in England than in France, and more in France than in Holland.

Part IV, Chapter XV.

1. [1] Mill should have said, "of any human being not fed by other people's labour," for, without doubt, machinery has greatly increased the number of well-to-do idlers.

2. [2] See, for instance, Hutton: "Course of Mathematics."

3. [3] "From this point of view we may draw a sharp line of distinction between a tool and a machine: spades, hammers, chisels, &c., combinations of levers and of screws, in all of which, no matter how complicated they may be in other respects, man is the motive power,...all this falls under the idea of a tool; but the plough, which is drawn by animal power, and windmills, &c., must be classed among machines." (Wilhelm Schulz: "Die Bewegung der Produktion. Zürich, 1843," p. 38.) In many respects a book to be recommended.

4. [4] Before his time, spinning machines, although very imperfect ones, had already been used, and Italy was probably the country of their first appearance. A critical history of technology would show how little any of the inventions of the 18th century are the work of a single individual. Hitherto there is no such book. Darwin has interested us in the history of Nature's Technology, i.e., in the formation of the organs of plants and animals, which organs serve as instruments of production for sustaining life. Does not the history of the productive organs of man, of organs that are the material basis of all social organisation, deserve equal attention? And would not such a history be easier to compile since, as Vico says, human history differs from natural history in this, that we have made the former, but not the latter? Technology discloses man's mode of dealing with Nature, the process of production by which he sustains his life, and thereby also lays bare the mode of formation of his social relations, and of the mental conceptions that flow from them. Every history of religion even, that fails to take account of this material basis, is uncritical. It is, in reality, much easier to discover by analysis the earthly core of the misty creations of religion, than, conversely, it is, to develop from the actual relations of life the corresponding celestialised forms of those relations. The latter method is the only materialistic, and therefore the only scientific one. The weak points in the abstract materialism of natural science, a materialism that excludes history and its process, are at once evident from the abstract and ideological conceptions of its spokesmen, whenever they venture beyond the bounds of their own speciality.

5. [5] Especially in the original form of the power-loom, we recognise, at the first glance, the ancient loom. In its modern form, the power-loom has undergone essential alterations.

6. [6] It is only during the last 15 years (i.e., since about 1850), that a constantly increasing portion of these machine tools have been made in England by machinery, and that not by the same manufacturers who make the machines. Instances of machines for the fabrication of these mechanical tools are, the automatic bobbin-making engine, the card-setting engine, shuttle-making machines, and machines for forging mule and throstle spindles.

7. [7] Moses says: "Thou shalt not muzzle the ox that treads the corn." The Christian philanthropists of Germany, on the contrary, fastened a wooden board round the necks of the serfs, whom they used as a motive power for grinding, in order to prevent them from putting flour into their mouths with their hands.

8. [8] It was partly the want of streams with a good fall on them, and partly their battles with superabundance of water in other respects, that compelled the Dutch to resort to wind as a motive power. The windmill itself they got from Germany, where its invention was the origin of a pretty squabble between the nobles, the priests, and the emperor, as to which of those three the wind "belonged." The air makes bondage, was the cry in Germany, at the same time that the wind was making Holland free. What it reduced to bondage in this case, was not the Dutchman, but the land for the Dutchman. In 1836, 12,000 windmills of 6000 horse-power were still employed in Holland, to prevent two-thirds of the land from being reconverted into morasses.

9. [9] It was, indeed, very much improved by Watt's first so-called single acting engine; but, in this form, it continued to be a mere machine for raising water, and the liquor from salt mines.

10. [10] "The union of all these simple instruments, set in motion by a single motor, constitutes a machine." (Babbage, l. c.)

11. [11] In January, 1861, John C. Morton read before the Society of Arts a paper on "The forces employed in agriculture." He there states: "Every improvement that furthers the uniformity of the land makes the steam-engine more and more applicable to the production of pure mechanical force.... Horse-power is requisite wherever crooked fences and other obstructions prevent uniform action. These obstructions are vanishing day by day. For operations that demand more exercise of will than actual force, the only power applicable is that controlled every instant by the human mind—in other words, man-power." Mr. Morton then reduces steam-power, horse-power, and man-power, to the unit in general use for steam-engines, namely, the force required to raise 33,000 lbs. one foot in one minute, and reckons the cost of one horse-power from a steam-engine to be 3d., and from a horse to be 5½d. per hour. Further, if a horse must fully maintain its health, it can work no more than 8 hours a day. Three at the least out of every seven horses used on tillage land during the year can be dispensed with, by using steam-power, at an expense not greater than that which, the horses dispensed with, would cost during the 3 or 4 months in which alone they can be used effectively. Lastly, steam-power, in those agricultural operations in which it can be employed, improves, in comparison with horse-power, the quality of the work. To do the work of a steam-engine would require 66 men, at a total cost of 15s. an hour, and to do the work of a horse, 32 men, at a total cost of 8s. an hour.

12. [12] Faulhebr, 1625; De Cous, 1688.

13. [13] The modern turbine frees the industrial exploitation of water-power from many of its former fetters.

14. [14] "In the early days of textile manufactures, the locality of the factory depended upon the existence of a stream having a sufficient fall to turn a water-wheel; and, although the establishment of the water mills was the commencement of the breaking up of the domestic system of manufacture, yet the mills necessarily situated upon streams, and frequently at considerable distances the one from the other, formed part of a rural, rather than an urban system; and it was not until the introduction of the steam-power as a substitute for the stream that factories were congregated in towns, and localities where the coal and water required for the production of steam were found in sufficient quantities. The steam-engine is the parent of manufacturing towns." (A. Redgrave in "Reports of the Insp. of Fact. 30th April, 1866," p. 36.)

15. [15] From the standpoint of division of labour in Manufacture, weaving was not simple, but on the contrary, complicated manual labour; and consequently the power-loom is a machine that does very complicated work. It is altogether erroneous to suppose that modern machinery originally appropriated these operations alone, which division of labour had simplified. Spinning and weaving were, during the manufacturing period, split up into new species, and the implements were modified and improved; but the labour itself was in no way divided, and it retained its handicraft character. It is not the labour, but the instrument of labour, that serves as the starting-point of the machine.

16. [16] Before the epoch of Mechanical Industry, the wool manufacture was the predominating manufacture in England. Hence it was in this industry that, in the first half of the 18th century, the most experiments were made. Cotton, which required less careful preparation for its treatment by machinery, derived the benefit of the experience gained on wool, just as afterwards the manipulation of wool by machinery was developed on the lines of cotton-spinning and weaving by machinery. It was only during the 10 years immediately preceding 1866, that isolated details of the wool manufacture, such as wool-combing, were incorporated in the factory system. "The application of power to the process of combing wool....extensively in operation since the introduction of the combing machine, especially Lister's...undoubtedly had the effect of throwing a very large number of men out of work. Wool was formerly combed by hand, most frequently in the cottage of the comber. It is now very generally combed in the factory, and hand-labour is superseded, except in some particular kinds of work, in which hand-combed wool is still preferred. Many of the hand-combers found employment in the factories, but the produce of the hand-combers bears so small a proportion to that of the machine, that the employment of a very large number of combers has passed away." (Rep. of Insp. of Fact. for 31st Oct., 1856, p. 16.)

17. [17] "The principle of the factory system, then, is to substitute...the partition of a process into its essential constituents, for the division or graduation of labour among artisans." (Andrew Ure: "The Philosophy of Manufactures." Lond., 1835, p. 20.)

18. [18] The powerloom was at first made chiefly of wood; in its improved modern form it is made of iron. To what an extent the old forms of the instruments of production influenced their new forms at first starting, is shown by, amongst other things, the most superficial comparison of the present powerloom with the old one, of the modern blowing apparatus of a blast-furnace with the first inefficient mechanical reproduction of the ordinary bellows, and perhaps more strikingly than in any other way, by the attempts before the invention of the present locomotive, to construct a locomotive that actually had two feet, which after the fashion of a horse, it raised alternately from the ground. It is only after considerable development of the science of mechanics, and accumulated practical experience, that the form of a machine becomes settled entirely in accordance with mechanical principles, and emancipated from the traditional form of the tool that gave rise to it.

19. [19] Eli Whitney's cotton gin had until very recent times undergone less essential changes than any other machine of the 18th century. It is only during the last decade (i.e., since 1856) that another American, Mr. Emery, of Albany, New York, has rendered Whitney's gin antiquated by an improvement as simple as it is effective.

20. [20] "The Industry of Nations, Lond., 1855," Part II., p. 239. This work also remarks: "Simple and outwardly unimportant as this appendage to lathes may appear, it is not, we believe, averring too much to state, that its influence in improving and extending the use of machinery has been as great as that produced by Watt's improvements of the steam-engine itself. Its introduction went at once to perfect all machinery, to cheapen it, and to stimulate invention and improvement."

21. [21] One of these machines, used for forging paddle-wheel shafts in London, is called "Thor." It forges a shaft of 16½ tons with as much ease as a blacksmith forges a horse-shoe.

22. [22] Wood working machines that are also capable of being employed on a small scale are mostly American inventions.

23. [23] Science, generally speaking, costs the capitalist nothing, a fact that by no means hinders him from exploiting it. The science of others is as much annexed by capital as the labour of others. Capitalistic appropriation and personal appropriation, whether of science or of material wealth, are, however, totally different things. Dr. Ure himself deplores the gross ignorance of mechanical science existing among his dear machinery-exploiting manufacturers, and Liebig can a tale unfold about the astounding ignorance of chemistry displayed by English chemical manufacturers.

24. [24] Ricardo lays such stress on this effect of machinery (of which, in other connexions, he takes no more notice than he does of the general distinction between the labour-process and the process of creating surplus-value), that he occasionally loses sight of the value given up by machines to the product, and puts machines on the same footing as natural forces. Thus "Adam Smith nowhere undervalues the services which the natural agents and machinery perform for us, but he very justly distinguishes the nature of the value which they add to they perform their work gratuitously, the assistance which they afford us, adds nothing to value in exchange." (Ric. l. c., p. 336, 337.) This observation of Ricardo is of course correct in so far as it is directed against J. B. Say, who imagines that machines render the "service" of creating value which forms a part of "profits."

25. [25] A horse-power is equal to a force of 33,000 foot-pounds per minute, i.e., to a force that raises 33,000 pounds one foot in a minute, or one pound 33,000 feet. This is the horse-power meant in the text. In ordinary language, and also here and there in quotations in this work, a distinction is drawn between the "nominal" and the "commercial" or "indicated" horse-power of the same engine. The old or nominal horse-power is calculated exclusively from the length of piston-stroke, and the diameter of the cylinder, and leaves pressure of steam and piston speed out of consideration. It expresses practically this: This engine would be one of 50 horse-power, if it were driven with the same low pressure of steam, and the same slow piston speed, as in the days of Boulton and Watt. But the two latter factors have increased enormously since those days. In order to measure the mechanical force exerted to-day by an engine, an indicator has been invented which shows the pressure of the steam in the cylinder. The piston speed is easily ascertained. Thus the "indicated" or "commercial" horse-power of an engine is expressed by a mathematical formula, involving diameter of cylinder, length of stroke, piston speed, and steam pressure, simultaneously, and showing what multiple of 33,000 pounds is really raised by the engine in a minute. Hence, one "nominal" horse-power may exert three, four, or even five "indicated" or "real" horse-powers. This observation is made for the purpose of explaining various citations in the subsequent pages.—(The editor.)

26. [26] The reader who is imbued with capitalist notions will naturally miss here the "interest" that the machine, in proportion to its capital value, adds to the product. It is, however, easily seen that since a machine no more creates new value than any other part of constant capital, it cannot add any value under the name of "interest." It is also evident that here, where we are treating of the production of surplus value, we cannot assume a priori the existence of any part of that value under the name of interest. The capitalist mode of calculating, which appears, primâ facie, absurd, and repugnant to the laws of the creation of value, will be explained in the third book of this work.

27. [27] This portion of value which is added by the machinery, decreases both absolutely and relatively, when the machinery does away with horses and other animals that are employed as mere moving forces, and not as machines for changing the form of matter. It may here be incidentally observed, that Descartes, in defining animals as mere machines, saw with eyes of the manufacturing period, while to eyes of the middle ages, animals were assistants to man, as they were later to Von Haller in his "Restauration der Staatswissenschaften." That Descartes, like Bacon, anticipated an alteration in the form of production, and the practical subjugation of Nature by Man, as a result of the altered methods of thought, is plain from his "Discours de la Méthode." He there says: "Il est possible (by the methods he introduced in philosophy) de parvenir à des connaissances fort utiles à la vie, et qu'au lieu de cette philosophie spéculative qu'on enseigne dans les écoles, on en peut trouver une pratique, par laquelle, connaissant la force et les actions du feu, de I'eau, de I'air, des astres, et de tous les autres corps qui nous environment, aussi distinctement que nous connaissons les divers métiers de nos artisans, nous les pourrious employer en même façon â tous les usages auxquels ils sont propres, et ainsi nous rendre comme maitres et possesseurs de la nature" and thus "contribuer au perfectionnement de la vie humaine." In the preface to Sir Dudley North's "Discourses upon Trade" (1691) it is stated, that Descartes' method had begun to free political economy from the old fables and superstitious notions of gold, trade, &c. On the whole, however, the early English economists sided with Bacon and Hobbes as their philosophers; while, at a later period, the philosopher of political economy in England, France, and Italy, was Locke.

28. [28] According to the annual report (1863) of the Essen chamber of commerce, there was produced in 1862, at the cast-steel works of Krupp, with its 161 furnaces, thirty-two steam-engines (in the year 1800 this was about the number of all the steam-engines working in Manchester), and fourteen steam-hammers (representing in all 1236 horse-power), forty-nine forges, 203 tool-machines, and about 2400 workmen—thirteen million pounds of cast steel. Here there are not two workmen to each horse-power.

29. [29] Babbage estimates that in Java the spinning labour alone adds 117% to the value of the cotton. At the same period (1832) the total value added to the cotton by machinery and labour in the fine spinning-industry, amounted to about 33% of the value of the cotton. ("On the Economy of Machinery," p. 214.)

30. [30] Machine printing also economises colour.

31. [31] See paper read by Dr. Watson, Reporter on Products to the Government of India, before the Society of Arts, 17th April, 1860.

32. [32] "These mute agents (machines) are always the produce of much less labour than that which they displace, even when they are of the same money value." (Ricardo, l. c., p. 40.)

33. [33] Hence in a communistic society there would be a very different scope for the employment of machinery than there can be in a bourgeois society.

34. [34] "Employers of labour would not unnecessarily retain two sets of children under thirteen.... In fact one class of manufacturers, the spinners of woollen yarn, now rarely employ children under thirteen years of age, i.e., half-timers. They have introduced improved and new machinery of various kinds, which altogether supersedes the employment of children (i.e., under 13 years); f.i., I will mention one process as an illustration of this diminution in the number of children, wherein by the addition of an apparatus, called a piecing machine, to existing machines, the work of six or four half-times, according to the peculiarity of each machine, can be performed by one young person (over 13 years)...the half-time system 'stimulated' the invention of the piecing machine." (Reports of Insp. of Fact. for 31st Oct., 1858.)

35. [35] "Wretch" is the recognized term in English political economy for the agricultural labourer.

36. [36] "Machinery...can frequently not be employed until labour (he means wages) rises." (Ricardo, l. c., p. 579.)

37. [37] See "Report of the Social Science Congress, at Edinburgh." Oct., 1863.

38. [38] Dr. Edward Smith, during the cotton crisis caused by the American Civil War, was sent by the English Government to Lancashire, Cheshire, and other places, to report on the sanitary condition of the cotton operatives. He reported, that from a hygienic point of view, and apart from the banishment of the operatives from the factory atmosphere, the crisis had several advantages. The women now had sufficient leisure to give their infants the breast, instead of poisoning them with "Godfrey's cordial." They had time to learn to cook. Unfortunately the acquisition of this art occurred at a time when they had nothing to cook. But from this we see how capital, for the purposes of its self-expansion, has usurped the labour necessary in the home of the family. This crisis was also utilised to teach sewing to the daughters of the workmen in sewing schools. An American revolution and a universal crisis in order that the working girls, who spin for the whole world, might learn to sew!

39. [39] "The numerical increase of labourers has been great, through the growing substitution of female for male, and above all, of childish for adult labour. Three girls of 13, at wages of from 6 shillings to 8 shillings a week, have replaced the one man of mature age, of wages varying from 18 shillings to 45 shillings." (Th. de Quincey: "The Logic of Political Econ., London, 1845." Note to p. 147.) Since certain family functions, such as nursing and suckling children, cannot be entirely suppressed, the mothers confiscated by capital, must try substitutes of some sort. Domestic work, such as sewing and mending, must be replaced by the purchase of ready-made articles. Hence, the diminished expenditure of labour in the house is accompanied by an increased expenditure of money. The cost of keeping the family increases, and balances the greater income. In addition to this, economy and judgment in the consumption and preparation of the means of subsistence becomes impossible. Abundant material relating to these facts, which are concealed by official political economy, is to be found in the Reports of the Inspectors of Factories, of the Children's Employment Commission, and more especially in the Reports on Public Health.

40. [40] In striking contrast with the great fact, that the shortening of the hours of labour of women and children in English factories was exacted from capital by the male operatives, we find in the latest reports of the Children's Employment Commission traits of the operative parents in relation to the traffic in children, that are truly revolting and thoroughly like slave-dealing. But the Pharisee of a capitalist, as may be seen from the same reports, denounces this brutality which he himself creates, perpetuates, and exploits, and which he moreover baptizes "Freedom of labour." "Infant labour has been called into aid...even to work for their own daily bread. Without strength to endure such disproportionate toil, without instruction to guide their future life, they have been thrown into a situation physically and morally polluted. The Jewish historian has remarked upon the overthrow of Jerusalem by Titus that it was no wonder it should have been destroyed, with such a signal destruction, when an inhuman mother sacrificed her own offspring to satisfy the cravings of absolute hunger." ("Public Economy Concentrated." Carlisle, 1833, p. 56.)

41. [41] A. Redgrave in "Reports of Insp. of Fact. for 31st October, 1858," pp. 40, 41.

42. [42] Children's Employment Commission, Fifth Report, London, 1866, p. 81, n. 31. Note to the 4th edition: The silk industry of Bethnal Green is now almost ruined.—Ed.

43. [43] Children's Employment Commission, Third Report, London, 1864, p. 53, n. 15.

44. [44] l. c., Fifth Report, p. 22, n. 137.

45. [45] Sixth Report on Public Health. Lond., 1864, p. 34.

46. [46] "It (the inquiry of 1861)...showed, moreover, that while, with the described circumstances, infants perish under the neglect and mismanagement which their mothers' occupations imply, the mothers become to a grievous extent denaturalized towards their offspring—commonly not troubling themselves much at the death, and even sometimes...taking direct measures to insure it." (l. c.)

47. [47] l. c., p. 454.

48. [48] l. c., p. 454-463. "Report by Dr. Henry Julian Hunter on the excessive mortality of infants in some rural districts of England."

49. [49] l. c., p. 35 and pp. 455, 456.

50. [50] l. c., p. 456.

51. [51] In the agricultural as well as in the factory districts the consumption of opium among the grown-up labourers, both male and female, is extending daily. "To push the sale of the great aim of some enterprising wholesale merchants. By druggists it is considered the leading article." (l. c., p. 459.) Infants that take opiates "shrank up into little old men," or "wizzened like little monkeys," (l. c., p. 460.) We here see how India and China avenged themselves on England.

52. [52] l. c., p. 37.

53. [53] "Rep. of Insp. of Fact. for 31st Oct., 1862," p. 59. Mr. Baker was formerly a doctor.

54. [54] Leonard Horner in "Reports of Insp. of Fact. for 30th June, 1857," p. 17.

55. [55] L. Horner in "Rep. of Insp. of Fact. for 31st Oct., 1855," pp. 18, 19.

56. [56] Sir John Kincaid in "Rep. of Insp. of Fact. for 31st Oct., 1858," pp. 31, 32.

57. [57] L. Horner in "Reports, &c., for 31st Oct., 1857," pp. 17, 18.

58. [58] Sir J. Kincaid in "Reports, &c., 31st Oct., 1856," p. 66.

59. [59] A. Redgrave in "Rep. of Insp. of Fact., 31st Oct., 1857," pp. 41-42. In those industries where the Factory Act proper (not the Print Works Act referred to in the text) has been in force for some time, the obstacles in the way of the education clauses have, in recent years, been overcome. In industries not under the Act, the views of Mr. J. Geddes, a glass manufacturer, still extensively prevail. He informed Mr. White, one of the Inquiry Commissioners: "As far as I can see, the greater amount of education which a part of the working class has enjoyed for some years past is an evil. It is dangerous, because it makes them independent." (Children's Empl. Comm., Fourth Report, Lond., 1865, p. 253.)

60. [60] "Mr. E., a manufacturer...informed me that he employed females exclusively at his a decided preference to married females, especially those who have families at home dependent on them for support; they are attentive, docile, more so than unmarried females, and are compelled to use their utmost exertions to procure the necessaries of life. Thus are the virtues, the peculiar virtues of the female character to be perverted to her injury—thus all that is most dutiful and tender in her nature is made a means of her bondage and suffering." (Ten Hours' Factory Bill. The Speech of Lord Ashley, March 15th, Lond., 1844, p. 20.)

61. [61] "Since the general introduction of machinery, human nature has been forced far beyond its average strength." (Rob. Owen: "Observations on the effects of the manufacturing system, 2nd Ed., Lond., 1817.")

62. [62] The English, who have a tendency to look upon the earliest form of appearance of a thing as the cause of its existence, are in the habit of attributing the long hours of work in factories to the extensive kidnapping of children, practised by capitalists in the infancy of the factory system, on workhouses and orphanages, by means of which robbery, unresisting material for exploitation was procured. Thus, for instance, Fielden, himself a manufacturer, says: "It is evident that the long hours of work were brought about by the circumstance of so great a number of destitute children being supplied from different parts of the country, that the masters were independent of the hands, and that having once established the custom by means of the miserable materials they had procured in this way, they could impose it on their neighbours with the greater facility." (J. Fielden: "The Curse of the Factory System. Lond., 1836," p. 11.) With reference to the labour of women, Saunders, the Factory inspector, says in his report of 1844: "Amongst the female operatives there are some women who, for many weeks in succession, except for a few days, are employed from 6 a. m. till midnight, with less than 2 hours for meals, so that on 5 days of the week they have only 6 hours left out of the 24, for going to and from their homes and resting in bed."

63. [63] Occasion...injury to the delicate moving parts of metallic mechanism by inaction." (Ure, l. c., p. 23.)

64. [64] The "Manchester Spinner" (Times, 26th Nov. 1862) before referred to says in relation to this subject: "It (namely, the "allowance for deterioration of machinery") is also intended to cover the loss which is constantly arising from the superseding of machines before they are worn out, by others of a new and better construction."

65. [65] "It has been estimated, roughly, that the first individual of a newly-invented machine will cost about five times as much as the construction of the second." (Babbage, l. c., p. 211.)

66. [66] "The improvements which took place not long ago in frames for making patent net was so great that a machine in good repair which had cost £1,200, sold a few years after for £60...improvements succeeded each other so rapidly, that machines which had never been finished were abandoned in the hands of their makers, because new improvements had superseded their utility." (Babbage, l. c., p. 233.) In these stormy, go-ahead times, therefore, the tulle manufacturers soon extended the working day, by means of double sets of hands, from the original 8 hours to 24.

67. [67] "It is self-evident, that, amid the ebbings and flowings of the markets and the alternate expansions and contractions of demand, occasions will constantly recur, in which the manufacturer may employ additional floating capital without employing additional fixed capital...if additional quantities of raw material can be worked up without incurring an additional expense for buildings and machinery." (R. Torrens: "On Wages and Combinations. London, 1834," p. 63.)

68. [68] This circumstance is mentioned only for the sake of completeness, for I shall not consider the rate of profit, i.e., the ratio of the surplus-value to the total capital advanced, until I come to the third book.

69. [69] Senior, "Letters on the Factory Act. London, 1837," p. 13, 14.

70. [70] "The great proportion of fixed to circulating capital...makes long hours of work desirable." With the increased use of machinery, &c., "the motives to long hours of work will become greater, as the only means by which a large proportion of fixed capital can be made profitable." (l. c., pp. 11-13.) "There are certain expenses upon a mill which go on in the same proportion whether the mill be running short or full time, as, for instance, rent, rates, and taxes, insurance against fire, wages of several permanent servants, deterioration of machinery, with various other charges upon a manufacturing establishment, the proportion of which to profits increases as the production decreases. ("Rep. of Insp. of Fact. for 31st Oct., 1862," p. 19.)

71. [71] Why it is, that the capitalist, and also the political economists who are embued with his views, are unconscious of this immanent contradiction, will appear from the first part of the third volume.

72. [72] It is one of the greatest merits of Ricardo to have seen in machinery not only the means of producing commodities, but of creating a "redundant population."

73. [73] F. Biese. "Die Philosophie des Aristoteles," Vol. 2. Berlin, 1842, p. 408.

74. [74] I give below the translation of this poem by Stolberg, because it brings into relief, quite in the spirit of former quotations referring to division of labour, the antithesis between the views of the ancients and the moderns. "Spare the hand that grinds the corn, Oh, miller girls, and softly sleep. Let Chanticleer announce the morn in vain! Deo has commanded the work of the girls to be done by the Nymphs, and now they skip lightly over the wheels, so that the shaken axles revolve with their spokes and pull round the load of the revolving stones. Let us live the life of our fathers, and let us rest from work and enjoy the gifts that the Goddess sends us"

"Schonet der mahlenden Hand, o Müllerinnen und schlafet
Sanft! es verkünde der Hahn euch den Morgen umsonst!
Däo hat die Arbeit der Mädchen den Nymphen befohlen,
Und itzt hüpfen sie leicht über die Räder dahin,
Dass die erschütterten Achsen mit ihren Speichen sich wälzen,
Und im Kreise die Last drehen des wälzenden Steins.
Lasst uns leben das Leben der Väter, und lasst uns der Gaben
Arbeitslos uns freun, welche die Göttin uns schenkt."

(Gedichte aus dem Griechischen übersetzt von Christian Graf zu Stolberg, Hamburg, 1782.)

75. [75] There are, of course, always differences in the intensities of the labour in various industries. But these differences are, as Adam Smith has shown, compensated to a partial extent by minor circumstances, peculiar to each sort of labour. Labour-time, as a measure of value, is not, however, affected in this case, except in so far as the duration of labour, and the degree of its intensity, are two antithetical and mutually exclusive expressions for one and the same quantity of labour.

76. [76] Especially by piece-work, a form we shall investigate in Part VI. of this book.

77. [77] See "Rep. of Insp. of Fact. for 31st October, 1865."

78. [78] Rep. of Insp. of Fact. for 1844 and the quarter ending 30th April 1845, pp. 20-21.

79. [79] l. c., p. 19. Since the wages for piece-work were unaltered, the weekly wages depended on the quantity produced.

80. [80] l. c., p. 22.

81. [81] The moral element played an important part in the above experiments. The workpeople told the factory inspector: "We work with more spirit, we have the reward ever before us of getting away sooner at night, and one active and cheerful spirit pervades the whole mill, from the youngest piecer to the oldest hand, and we can greatly help each other" (l. c.)

82. [82] John Fielden, l. c., p. 32.

83. [83] Lord Ashley, l. c., p. 6-9, passim.

84. [84] Rep. of Insp. of Fact. for Quarter ending 30th September, 1844, and from 1st October, 1844, to 30th April, 1845. p. 20.

85. [85] l. c., p. 22.

86. [86] "Rep. of Insp. of Fact. for 31st October, 1862," p. 62.

87. [87] This was altered in the "Parliamentary Return" of 1862. In it the actual horse-power of the modern steam-engines and water-wheels appears in place of the nominal. The doubling spindles, too, are no longer included in the spinning spindles (as was the case in the "Returns" of 1839, 1850, and 1856); further, in the case of woollen mills, the number of "gigs" is added, a distinction made between jute and hemp mills on the one hand and flax mills on the other, and finally stocking-weaving is for the first time inserted in the report.

88. [88] "Rep. of Insp. of Fact. for 31st October, 1856," pp. 13-14, 20 and 1852, p. 23.

89. [89] l. c., p. 14-15.

90. [90] l. c., p. 20.

91. [91] Reports, &c., for 31st October, 1858, p. 9-10. Compare Reports, &c., for 30th April, 1860, p. 30, seqq.

92. [92] "Report of Insp. of Fact. for 31st Oct., 1862," pp. 100 and 130.

93. [93] On 2 modern power-looms a weaver now makes in a week of 60 hours 26 pieces of certain quality, length, and breadth; while on the old power-looms he could make no more than 4 such pieces. The cost of weaving a piece of such cloth had already soon after 1850 fallen from 2s. 9d. to 5 1/3d.

"Thirty years ago (1841) one spinner with three piecers was not required to attend to more than one pair of mules with 300-324 spindles. At the present time (1871) he has to mind with the help of 5 piecers 2200 spindles, and produces not less than seven times as much yarn as in 1841." (Alex. Redgrave, Factory Inspector—in the Journal of Arts, 5th January, 1872.)

94. [94] Rep. of Insp. of Fact. for 31st Oct. 1861, pp. 25, 26.

95. [95] The agitation for a working day of 8 hours has now (1867) begun in Lancashire among the factory operatives.

96. [96] The following few figures indicate the increase in the "factories" of the United Kingdom since 1848:

See the Bluebooks "Statistical Abstract of the United Kingdom, Nos. 8 and 13." Lond., 1861 and 1866. In Lancashire the number of mills increased only 4 per cent. between 1839 and 1850; 19 per cent, between 1850 and 1856; and 33 per cent. between 1856 and 1862; while the persons employed in them during each of the above periods of 11 years increased absolutely, but diminished relatively. (See "Rep. of Insp. of Fact., for 31st Oct., 1862," p. 63.) The cotton trade preponderates in Lancashire. We may form an idea of the stupendous nature of the cotton trade in that district, when we consider that, of the gross number of textile factories in the United Kingdom, it absorbs 45.2 per cent., of the spindles 83.3 per cent., of the power-looms 81.4 per cent., of the mechanical horse-power 72.6 per cent., and of the total number of persons employed 58.2 per cent. (l. c., p. 62-63.)

97. [97] Ure, l. c., p. 18.

98. [98] Ure, l. c., p. 31. See Karl Marx, Poverty of Philosophy, p. 122.

99. [99] It looks very like intentional misleading by statistics (which misleading it would be possible to prove in detail in other cases too), when the English factory legislation excludes from its operation the class of labourers last mentioned in the text, while the parliamentary returns expressly include in the category of factory operatives, not only engineers, mechanics, &c., but also managers, salesmen, messengers, warehouse-men, packers, &c., in short everybody, except the owner of the factory himself.

100. [100] Ure grants this. He says, "in case of need," the workmen can be moved at the will of the manager from one machine to another, and he triumphantly exclaims: "Such a change is in flat contradiction with the old routine, that divides the labour, and to one workman assigns the task of fashioning the head of a needle, to another the sharpening of the point." He had much better have asked himself, why this "old routine" is departed from in the automatic factory, only "in case of need."

101. [101] When distress is very great, as, for instance, during the American civil war, the factory operative is now and then set by the Bourgeois to do the roughest of work, such as road-making, &c. The English "ateliers nationaux" of 1862 and the following years, established for the benefit of the destitute cotton operatives, differ from the French of 1848 in this, that in the latter the workmen had to do unproductive work at the expense of the state, in the former they had to do productive municipal work to the advantage of the bourgeois, and that, too, cheaper than the regular workmen, with whom they were thus thrown into competition. "The physical appearance of the cotton operatives is unquestionably improved. This I to the men, to outdoor labour on public works." ("Rep. of Insp. of Fact.," 31st Oct., 1865, p. 59.) The writer here alludes to the Preston factory operatives, who were employed on Preston Moor.

102. [102] An example: The various mechanical apparatus introduced since the Act of 1844 into woollen mills, for replacing the labour of children. So soon as it shall happen that the children of the manufacturers themselves have to go through a course of schooling as helpers in the mill, this almost unexplored territory of mechanics will soon make remarkable progress. "Of machinery, perhaps self-acting mules are as dangerous as any other kind. Most of the accidents from them happen to little children, from their creeping under the mules to sweep the floor whilst the mules are in motion. Several 'minders' have been fined for this offence, but without much general benefit. If machine makers would only invent a self-sweeper, by whose use the necessity for these little children to creep under the machinery might be prevented, it would be a happy addition to our protective measures." ("Reports of Insp. of Fact." for 31st Oct., 1866, p. 63.)

103. [103] So much then for Proudhon's wonderful idea: he "construes" machinery not as a synthesis of instruments of labour, but as a synthesis of detail operations for the benefit of the labourer himself.

104. [104] F. Engels, l. c. p. 217. Even an ordinary and optimist freetrader, like Mr. Molinari, goes so far as to say "Un homme s'use plus vite en surveillant, quinze heures par jour, l'évolution uniforme d'un mécanisme, qu'en exerçant, dans le même espace de temps, sa force physique. Ce travail de surveillance qui servirait peutêtre d'utile gymnastique à l'intelligence, s'il n'était pas trop prolongé, détruit à la longue, par son excès, et l'intelligence, et le corps même." (G. de Molinari: Etudes Economiques." Paris 1846.)

105. [105] F. Engels, l. c. p. 216.

106. [106] "The Master Spinners' and Manufacturers' Defence Fund. Report of the Committee." Manchester, 1854, p. 17. We shall see hereafter that the "master" can sing quite another song, when he is threatened with the loss of his "living" automaton.

107. [107] Ure, l. c. p. 15. Whoever knows the life history of Arkwright, will never dub this barber-genius "noble." Of all the great inventors of the 18th century, he was incontestably the greatest thiever of other people's inventions and the meanest fellow.

108. [108] "The slavery in which the bourgeoisie has bound the proletariat, comes nowhere more plainly into daylight than in the factory system. In it all freedom comes to an end both at law and in fact. The workman must be in the factory at half past five. If he come a few minutes late, he is punished; if he come 10 minutes late, he is not allowed to enter until after breakfast, and thus loses a quarter of a day's wage. He must eat, drink and sleep at word of command.... The despotic bell calls him from his bed, calls him from breakfast and dinner. And how does he fare in the mill? There the master is the absolute law-giver. He makes what regulations he pleases; he alters and makes additions to his code at pleasure; and if he insert the veriest nonsense, the courts say to the workman: Since you have entered into this contract voluntarily, you must now carry it out.... These workmen are condemned to live, from their ninth year till their death, under this mental and bodily torture." (F. Engels l. c. p. 217, sq.) What, "the courts say," I will illustrate by two examples. One occurs at Sheffield at the end of 1866. In that town a workman had engaged himself for 2 years in a steelworks. In consequence of a quarrel with his employer he left the works, and declared that under no circumstances would he work for that master any more. He was prosecuted for breach of contract, and condemned to two months' imprisonment. (If the master break the contract, he can be proceeded against only in a civil action, and risks nothing but money damages). After the workman has served his two months, the master invites him to return to the works, pursuant to the contract. Workman says; no: he has already been punished for the breach. The master prosecutes again, the court condemns again, although one of the judges, Mr. Shee, publicly denounces this as a legal monstrosity, by which a man can periodically, as long as he lives, be punished over and over again for the same offence or crime. This judgment was given not by the "Great Unpaid," the provincial Dogberries, but by one of the highest courts of justice in London.

Note to the 4th German edition.—This has now been abolished. With the exception of a few cases, for instance in public gas works, the English laborer has been placed on an equity with the employers in cases of contract breaking, and can be proceeded against only by the civil courts. F. E.—.

The second case occurs in Wiltshire at the end of November 1863. About 30 power-loom weavers, in the employment of one Harrup, a cloth manufacturer at Leower's Mill, Westbury Leigh, struck work because master Harrup indulged in the agreeable habit of making deductions from their wages for being late in the morning; 6d. for 2 minutes; 1s. for 3 minutes, and 1s. 6d. for ten minutes. This is at the rate of 9s. per hour, and £4 10s. 0d. per diem; while the wages of the weavers on the average of a year, never exceed 10s. to 12s. weekly. Harrup also appointed a boy to announce the starting time by a whistle, which he often did before six o'clock in the morning: and if the hands were not all there at the moment the whistle ceased, the doors were closed, and those hands who were outside were fined: and as there was no clock on the premises, the unfortunate hands were at the mercy of the young Harrup-inspired time-keeper. The hands on strike, mothers of families as well as girls, offered to resume work if the time-keeper were replaced by a clock, and a more reasonable scale of fines were introduced. Harrup summoned 19 women and girls before the magistrates for breach of contract. To the utter indignation of all present, they were each mulcted in a fine of 6d. and 2s. 6d. for costs. Harrup was followed from the court by a crowd of people who hissed him.—A favourite operation with manufacturers is to punish the workpeople by deductions made from their wages on account of faults in the material worked on. This method gave rise in 1866 to a general strike in the English pottery districts. The reports of the Ch. Empl. Com. (1863-1866), give cases where the worker not only receives no wages, but becomes, by means of his labour, and of the penal regulations, the debtor to boot, of his worthy master. The late cotton crisis also furnished edifying examples of the sagacity shown by the factory autocrats in making deductions from wages. Mr. R. Baker, the Inspector of Factories, says, "I have myself had lately to direct prosecutions against one cotton mill occupier for having in those pinching and painful times deducted 10d. a piece from some of the young workers employed by him, for the surgeon's certificate (for which he himself had only paid 6d.), when only allowed by the law to deduct 3d., and by custom nothing at all.... And I have been informed of another, who, in order to keep without the law, but to attain the same object, charges the poor children who work for him a shilling each, as a fee for learning them the art and mystery of cotton spinning, so soon as they are declared by the surgeon fit and proper persons for that occupation. There may therefore be undercurrent causes for such extraordinary exhibitions as strikes, not only wherever they arise, but particularly at such times as the present, which without explanation, render them inexplicable to the public understanding." He alludes here to a strike of power-loom weavers at Darwin, June, 1863. ("Reports of Insp. of Fact. for 30 April, 1863," pp. 50-51.) The reports always go beyond their official dates.

109. [109] The protection afforded by the Factory Acts against dangerous machinery has had a beneficial effect. "But...there are other sources of accident which did not exist twenty years since; one especially, viz., the increased speed on the machinery. Wheels, rollers, spindles and shuttles are now propelled at increased and increasing rates; fingers must be quicker and defter in their movements to take up the broken thread, for, if placed with hesitation or carelessness, they are sacrificed.... A large number of accidents are caused by the eagerness of the workpeople to get through their work expeditiously. It must be remembered that it is of the highest importance to manufacturers that their machinery should be in motion, i.e., producing yarns and goods. Every minute's stoppage is not only a loss of power, but of production, and the workpeople are urged by the overlookers, who are interested in the quantity of work turned off, to keep the machinery in motion; and it is no less important to those of the operatives who are paid by the weight or piece that the machines should be kept in motion. Consequently, although it is strictly forbidden in many, nay in most factories, that machinery should be cleaned while in motion, it is nevertheless the constant practice in most if not in all, that the workpeople do, unreproved, pick out waste, wipe rollers and wheels, &c., while their frames are in motion. Thus from this cause only, 906 accidents have occurred during the six months.... Although a great deal of cleaning is constantly going on day by day, yet Saturday is generally the day set apart for the thorough cleaning of the machinery, and a great deal of this is done while the machinery is in motion." Since cleaning is not paid for, the workpeople seek to get done with it as speedily as possible. Hence "the number of accidents which occur on Fridays, and especially on Saturdays, is much larger than on any other day. On the former the excess is nearly 12 per cent. over the average number of the four first days of the week, and on the latter day the excess is 25 per cent. over the average of the preceding five days; or, if the number of working-hours on Saturday being taken into account—7½ hours on Saturday as compared with 10½ on other days—there is an excess of 65 per cent. on Saturdays over the average of the other five days." ("Rep. of Insp. of Fact., 31st Oct. 1866," p. 9, 15, 16, 17.)

110. [110] In Part I. of Book III. I shall give an account of a recent campaign by the English manufacturers against the Clauses in the Factory Acts that protect the "hands" against dangerous machinery. For the present, let this one quotation from the official report of Leonard Horner suffice: "I have heard some millowners speak with inexcusable levity of some of the accidents; such, for instance, as the loss of a finger being a trifling matter. A working-man's living and prospects depend so much upon his fingers, that any loss of them is a very serious matter to him. When I have heard such inconsiderate remarks made, I have usually put this question: Suppose you were in want of an additional workman, and two were to apply, both equally well qualified in other respects, but one had lost a thumb or a forefinger, which would you engage? There never was a hesitation as to the answer.".... The manufacturers have "mistaken prejudices against what they have heard represented as a pseudo-philanthropic legislation." ("Rep. of Insp. of Fact., 31st Oct., 1855." These manufacturers are clever folk, and not without reason were they enthusiastic for the slave-holder's rebellion.

111. [111] In those factories that have been longest subject to the Factory Acts, with their compulsory limitation of the hours of labour, and other regulations, many of the older abuses have vanished. The very improvement of the machinery demands to a certain extent "improved construction of the buildings," and this is an advantage to the workpeople. (See "Rep. of Insp. of Fact. for 31st Oct., 1863," p. 109.)

112. [112] See amongst others, John Houghton: "Husbandry and Trade improved. London, 1727." "The Advantages of the East India Trade, 1720." John Bellers, l. c. The masters and their workmen are, unhappily, in a perpetual war with each other. The invariable object of the former is to get their work done as cheaply as possible; and they do not fail to employ every artifice to this purpose, whilst the latter are equally attentive to every occasion of distressing their masters into a compliance with higher demands." ("An Inquiry into the Causes of the Present High Prices of Provisions," p. 61-62. Author, the Rev. Nathaniel Forster, quite on the side of the workmen.)

113. [113] In old-fashioned manufactures the revolts of the workpeople against machinery, even to this day, occasionally assume a savage character as in the case of the Sheffield file cutters in 1865.

114. [114] Sir James Stewart also understands machinery quite in this sense. "Je considère done les machines comme des moyens d'augmenter (virtuellement) le nombre des gens industrieux qu'on n'est pas obligé de nourrir.... En quoi l'effet d'une machine diffère-t-il de celui de nouveaux habitants?" (French trans. t. I., 1. I., ch. XIX.) More naïve is Petty, who says, it replaces "Polygamy." The above point of view is, at the most, admissible only for some parts of the United States. On the other hand, "machinery can seldom be used with success to abridge the labour of an individual; more time would be lost in its construction than could be saved by its application. It is only useful when it acts on great masses, when a single machine can assist the work of thousands. It is accordingly in the most populous countries, where there are most idle men, that it is most abundant.... It is not called into use by a scarcity of men, but by the facility with which they can be brought to work in masses." (Piercy Ravenstone: "Thoughts on the Funding System and its Effects." London, 1824, p. 15.)

115. [115] Note to the 4th German edition.—This applies also to Germany. Wherever agriculture on a large scale exists in Germany, that is, particularly in the East, it was made possible through the "trapping of peasants" in vogue since the 16th century, and more particularly since 1648. F. E.—

116. [116] "Machinery and labour are in constant competition." Ricardo, l. c., p. 479.

117. [117] The competition between hand-weaving and power-weaving in England, before the passing of the Poor Law of 1833, was prolonged by supplementing the wages, which had fallen considerably below the minimum, with parish relief. "The Rev. Mr. Turner was, in 1827, rector of Wilmslow, in Cheshire, a manufacturing district. The questions of the Committee of Emigration, and Mr. Turner's answers, show how the competition of human labour is maintained against machinery.' Question: Has not the use of the power-loom superseded the use of the hand-loom? Answer: Undoubtedly; it would have superseded them much more than it has done, if the hand-loom weavers were not enabled to submit to a reduction of wages. Question: 'But in submitting he has accepted wages which are insufficient to support him, and looks to parochial contribution as the remainder of his support? Answer: Yes, and in fact the competition between the hand-loom and the power-loom is maintained out of the poor-rates. Thus degrading pauperism or expatriation, is the benefit which the industrious receive from the introduction of machinery, to be reduced from the respectable and in some degree independent mechanic, to the cringing wretch who lives on the debasing bread of charity. This they call a tempory inconvenience." ("A Prize Essay on the comparative merits of Competition and Co-operation." Lond., 1834, p. 29.)

118. [118] "The same cause which may increase the revenue of the country" (i.e., as Ricardo explains in the same passage, the revenues of landlords and capitalists, whose wealth, from the economical point of view, forms the Wealth of the Nation), "may at the same time render the population redundant and deteriorate the condition of the labourer." (Ricardo, l. c., p. 469.) "The constant aim and the tendency of every improvement in machinery is, in fact, to do away entirely with the labour of man, or to lessen its price by substituting the labour of women and children for that of grown up men, or of unskilled for that of skilled workmen." (Ure, l. c., t. I., p. 35).

119. [119] "Rep. Insp. Fact. for 31st October, 1858," p. 43.

120. [120] "Rep. Insp. Fact. for 31st October, 1856," p. 15.

121. [121] Ure, l. c., p. 19. "The great advantage of the machinery employed in brickmaking consists in this, that the employer is made entirely independent of skilled labourers." ("Ch. Empl. Comm. V. Report," Lond., 1866, p. 180, n. 46.) Mr. A. Sturrock, superintendent of the machine department of the Great Northern Railway, says, with regard to the building of locomotives, &c.: "Expensive English workmen are being less used every day. The production of the workshops of England is being increased by the use of improved tools and these tools are again served by a low class of labour...Formerly their skilled labour necessarily produced all the parts of engines. Now the parts of engines are produced by labour with less skill, but with good tools. By tools, I mean engineer's machinery, lathes, planing machines, drills, and so on. ("Royal Com. on Railways." Lond., 1867, Minutes of Evidence, n. 17,862 and 17,863.)

122. [122] Ure, l. c., p. 20.

123. [123] Ure, l. c., p. 321.

124. [124] Ure, l. c. p. 23.

125. [125] "Rep. Insp. Fact., 31st Oct., 1863," pp. 108, 109.

126. [126] l. c., p. 109. The rapid improvement of machinery, during the crisis, allowed the English manufacturers, immediately after the termination of the American civil war, and almost in no time, to glut the markets of the world again. Cloth, during the last six months of 1866, was almost unsaleable. Thereupon began the consignment of goods to India and China, thus naturally making the glut more intense. At the beginning of 1867 the manufacturers resorted to their usual way out of the difficulty, viz., reducing wages 5 per cent. The workpeople resisted, and said that the only remedy was to work short time, 4 days a-week; and their theory was the correct one. After holding out for some time, the self-elected captains of industry had to make up their minds to short time, with reduced wages in some places, and in others without.

127. [127] "The relation of master and man in the blown-flint bottle trades amounts to a chronic strike." Hence the impetus given to the manufacture of pressed glass, in which the chief operations are done by machinery. One firm in Newcastle, who formerly produced 350,000 lbs. of blown-flint glass, now produces in its place 3,000,500 lbs. of pressed glass. ("Ch. Empl. Comm., Fourth Rep.," 1865, pp. 262, 263.)

128. [128] Gaskell. "The Manufacturing Population of England, London, 1833," pp. 3, 4.

129. [129] W. Fairbairn discovered several very important applications of machinery to the construction of machines, in consequence of strikes in his own workshops.

130. [130] Ure, l. c., pp. 368-370.

131. [131] Ure, l. c. pp. 368, 7, 370, 280, 321, 281, 370, 475.

132. [132] Ricardo originally was also of this opinion, but afterwards expressly disclaimed it, with the scientific impartiality and love of truth characteristic of him. See l. c. ch. xxxi. "On Machinery."

133. [133] Nota bene. My illustration is entirely on the lines of those given by the above named economists.

134. [134] A disciple of Ricardo, in answer to the insipidities of J. B. Say, remarks on this point: "Where division of labour is well developed, the skill of the labourer is available only in that particular branch in which it has been acquired; he himself is a sort of machine. It does not therefore help matters one jot, to repeat in parrot fashion, that things have a tendency to find their level. On looking around us we cannot but see, that they are unable to find their level for a long time; and that when they do find it, the level is always lower than at the commencement of the process." ("An Inquiry into those Principles respecting the Nature of Demand," &c. Lond. 1821, p. 72.)

135. [135] MacCulloch, amongst others, is a past master in this pretentious cretinism. "If," he says, with the affected naïveté of a child of 8 years, "if it be advantageous, to develope the skill of the workman more and more, so that he is capable of producing, with the same or with a less quantity of labour, a constantly increasing quantity of commodities, it must also be advantageous, that he should avail himself of the help of such machinery as will assist him most effectively in the attainment of this result." (MacCulloch: "Princ. of Pol. Econ.," Lond. 1830, p. 166.)

136. [136] "The inventor of the spinning machine has ruined India, a fact, however, that touches us but little." A. Thiers: De la propriété.—M. Thiers here confounds the spinning machine with the power-loom, "a fact, however, that touches us but little."

137. [137] According to the census of 1861 (Vol. II., Lond., 1863), the number of people employed in coal mines in England and Wales, amounted to 246,613, of which 73,545 were under, and 173,067 were over 20 years. Of those under 20, 835 were between 5 and 10 years. 30,701 between 10 and 15 years. 42,010 between 15 and 19 years. The number employed in iron, copper, lead, tin, and other mines of every description, was 319,222.

138. [138] In England and Wales, in 1861, there were employed in making machinery, 60,807 persons, including the masters and their clerks, &c., as also all agents and business people connected with this industry, but excluding the makers of small machines, such as sewing machines, &c., as also the makers of the operative parts of machines, such as spindles. The total number of civil engineers amounted to 3329.

139. [139] Since iron is one of the most important raw materials, let me here state that, in 1861, there were in England and Wales 125,771 operative iron founders, of whom 123,430 were males, 2341 females. Of the former 30,810 were under, and 92,620 over 20 years.

140. [140] "A family of four grown up persons, with two children as winders, earned at the end of the last, and the beginning of the present century, by ten hours' daily labour, £4 a week. If the work was very pressing, they could earn more...Before that they had always suffered from a deficient supply of yarn." (Gaskell, l. c., pp. 25-27.)

141. [141] F. Engels in "Lage, &c.," points out the miserable condition of a large number of those who work on these very articles of luxury. See also numerous instances in the "Reports of the Children's Employment Commission."

142. [142] In 1861, in England and Wales, there were 94,665 sailors in the merchant service.

143. [143] Of these only 177,596 are males above 13 years of age.

144. [144] Of these, 30,501 are females.

145. [145] Of these, 137,447 males. None are included in the 1,208,648 who do not serve in private houses. Between 1861 and 1870 the number of male servants nearly doubled itself. It increased to 267,671. In the year 1847 there were 2694 gamekeepers (for the landlords' preserves), in 1869 there were 4921. The young servant girls in the houses of the London lower middle class are in common parlance called "slaveys."

146. [146] Ganilh, on the contrary, considers the final result of the factory system to be an absolutely less number of operatives, at whose expense an increased number of "gens honnêtes" live and develop their well-known "perfectibilité perfectible." Little as he understands the movement of production, at least he feels, that machinery must needs be a very fatal institution, if its introduction converts busy workmen into paupers, and its development calls more slaves of labour into existence than it has suppressed. It is not possible to bring out the cretinism of his standpoint, except by his own words: "Les classes condamnées à produire et à consommer diminuent, et les classes qui dirigent le travail, qui soulagent, consolent, et éclairent toute la population, se s'approprient tous les bienfaits qui résultent de la diminution des frais du travail, de l'abondance des productions, et du bon marché des consommations. Dans cette direction, l'espèce humaine s'éléve aux plus hautes conceptions du génie, pénètre dans les profondeurs mystèrieuses de la religion, établit les principes salutaires de la morale (which consists in 's'approprier tous les bienfaits,' &c.), les lois tutélaires de la liberté (liberty of 'les classes condamnées à produire?') et du pouvoir, de l'obéissance et de la justice, du devoir et de l'humanité." For this twaddle see "Des Systèmes d'Economie Politique, &c., Par M. Ch. Ganilh." 2ème ed., Paris, 1821, t. II., p. 224, and see p. 212.

147. [147] "Reports of Insp. of Fact., 31 Oct., 1865," p. 58, sq. At the same time, however, means of employment for an increased number of hands was ready in 110 new mills with 11,625 looms, 628,756 spindles and 2695 total horse-power of steam and water (l c.).

148. [148] "Reports, &c., for 31 Oct., 1862," p. 79. At the end of 1871, Mr. A. Redgrave, the factory inspector, in a lecture given at Bradford, in the New Mechanics' Institution, said: "What has struck me for some time past is the altered appearance of the woollen factories. Formerly they were filled with women and children, now machinery seems to do all the work. At my asking for an explanation of this from a manufacturer, he gave me the following: 'Under the old system I employed 63 persons; after the introduction of improved machinery I reduced my hands to 33, and lately, in consequence of new and extensive alterations, I have been in a position to reduce those 33 to 13.'"

149. [149] See "Reports, &c., 31 Oct., 1856," p. 16.

150. [150] "The sufferings of the hand-loom weavers were the subject of an inquiry by a Royal Commission, but although their distress was acknowledged and lamented, the amelioration of their condition was left, and probably necessarily so, to the chances and changes of time, which it may now be hoped" [20 years later!] "have nearly obliterated those miseries, and not improbably by the present great extension of the power-loom." ("Rep. Insp. of Fct., 31 Oct., 1856," p. 15.)

151. [151]Other ways in which machinery affects the production of raw material will be mentioned in the third book.

1846.—34,540,143 lbs. 1860.—204,141,168 lbs. 1865.—445,947,600 lbs.

1846.—4,570,581 lbs. 1860.—20,214,173 lbs. 1865.—20,679,111 lbs.

—2,958,457 lbs. 1860.—16,574,345 lbs. 1865.—29,920,623 lbs.

1846.—21,789,346 lbs. 1860.—59,166,616 lbs. 1865.—109,734,261 lbs.

154. [154]The economical development of the United States is itself a product of European, more especially of English modern industry. In their present form (1866) the States must still be considered a European colony. Note to the 4th German edition.—Since then the United States has developed into the second industrial country of the world, without thereby losing its colonial character entirely. F. E.—

1846.—401,949,393 lbs. 1852.—765,630,543 lbs. 1859.—961,707,264 lbs. 1860.—1,115,890,608 lbs.

Wheat, cwts.... 16,202,312 41,033,503
Barley, cwts.... 3,669,653 6,624,800
Oats, cwts.... 3,174,801 4,426,994
Rye, cwts.... 388,749 7,108
Flour, cwts.... 3,819,440 7,207,113
Buckwheat, cwts.... 1054 19,571
  1850. 1862.
Maize, cwts.... 5,473,161 11,694,818
Bere or Bigg (a sort of Barley), cwts.... 2039 7675
Peas, cwts.... 811,620 1,024,722
Beans, cwts.... 1,822,972 2,037,137
Total exports,... 34,365,801 74,083,351

155. [155] In an appeal made in July, 1866, to the Trade Societies of England, by the shoemakers of Leicester, who had been thrown on the streets by a lock-out, it is stated: "Twenty years ago the Leicester shoe trade was revolutionised by the introduction of riveting in the place of stitching. At that time good wages could be earned. Great competition was shown between the different firms as to which could turn out the neatest article. Shortly afterwards, however, a worse kind of competition sprang up, namely, that of underselling one another in the market. The injurious consequences soon manifested themselves in reductions of wages, and so sweepingly quick was the fall in the price of labour, that many firms now pay only one half of the original wages. And yet, though wages sink lower and lower, profits appear, with each alteration in the scale of wages, to increase." Even bad times are utilized by the manufacturers, for making exceptional profits by excessive lowering of wages, i.e., by a direct robbery of the labourer's means of subsistence. One example (it has reference to the crisis in the Coventry silk weaving): "From information I have received from manufacturers as well as workmen, there seems to be no doubt that wages have been reduced to a greater extent than either the competition of the foreign producers, or other circumstances have rendered necessary...the majority of weavers are working at a reduction of 30 to 40 per cent. in their wages. A piece of ribbon for making which the weaver got 6s. or 7s. five years back, now only brings them 3s. 3d. or 3s. 6d.; other work is now priced at 2s. and 2s. 3d. which was formerly priced at 4s. and 4s. 3d. The reduction in wage seems to have been carried to a greater extent than is necessary for increasing demand. Indeed, the reduction in the cost of weaving, in the case of many descriptions of ribbons, has not been accompanied by any corresponding reduction in the selling price of the manufactured article." (Mr. F. D. Longe's Report. "Ch. Emp. Com., V. Rep., 1866," p. 114, 1.)

156. [156] Conf. Reports of Insp. of Fact. 31st October, 1862, p. 30.

157. [157] l. c., p. 19.

158. [158] "Rep. Insp. of Fact., 31st October, 1865," pp. 41-45.

159. [159] "Rep. Insp. of Fact., 31st October, 1863."

160. [160] l. c., p. 51.

161. [161] l. c., pp. 50-51.

162. [162] l. c., pp. 62-63.

163. [163] Rep. &c. 30th April, 1864, p. 27.

164. [164] From a letter of Mr. Harris, Chief Constable of Bolton, in Rep. of Insp. of Fact., 31st October, 1865, pp. 61-62.

165. [165] In an appeal, dated 1863, of the factory operatives of Lancashire, &c., for the purpose of forming a society for organised emigration, we find the following: "That a large emigration of factory workers is now absolutely essential to raise them from their present prostrate condition, few will deny; but to show that a continuous stream of emigration is at all times demanded, and, without which it is impossible for them to maintain their position in ordinary times, we beg to call attention to the subjoined facts:—In 1814 the official value of cotton goods exported was £17,665,378, whilst the real marketable value was £20,070,824. In 1858 the official value of cotton goods exported, was £182,221,681; but the real or marketable value was only £43,001,322, being a ten-fold quantity sold for little more than double the former price. To produce results so disadvantageous to the country generally, and to the factory workers in particular, several causes have co-operated, which, had circumstances permitted, we should have brought more prominently under your notice; suffice it for the present to say that the most obvious one is the constant redundancy of labour, without which a trade so ruinous in its effects never could have been carried on, and which requires a constantly extending market to save it from annihilation. Our cotton mills may be brought to a stand by the periodical stagnations of trade, which, under present arrangements, are as inevitable as death itself; but the human mind is constantly at work, and although we believe we are under the mark in stating that six millions of persons have left these shores during the last 25 years, yet, from the natural increase of population, and the displacement of labour to cheapen production, a large percentage of the male adults in the most prosperous times find it impossible to obtain work in factories on any conditions whatever." ("Reports of Insp. of Fact., 30th April, 1863," pp. 51-52. We shall, in a later chapter, see how our friends, the manufacturers, endeavored, during the catastrophe in the cotton trade, to prevent by every means, including State interference, the emigration of the operatives.

166. [166] "Ch. Empl. Comm. IV. Report, 1864," p. 108, n. 447.

167. [167] In the United States the restoration in this way, of handicrafts based on machinery is frequent; and therefore, when the inevitable transition to the factory system shall take place, the ensuing concentration will, compared with Europe and even with England, stride on in seven-league boots.

168. [168] See "Rep. of Insp. of Fact., 31st Oct., 1865," p. 64.

169. [169] Mr. Gillott erected in Birmingham the first steel-pen factory on a large scale. It produced, so early as 1851, over 180,000,000 of pens yearly, and consumed 120 tons of steel. Birmingham has the monopoly of this industry in the United Kingdom, and at present produces thousands of millions of steel pens. According to the Census of 1861, the number of persons employed was 1428, of whom 1268 were females from 5 years of age upwards.

170. [170] Ch. Empl. Comm., II. Rep. 1864, p. LXVIII., n. 415.

171. [171] And now forsooth children are employed at file-cutting in Sheffield.

172. [172] Ch. Empl. Comm. V. Rep. 1866, p. 3, n. 24, p. 6, n. 55, 56, p. 7, n. 59, 60.

173. [173] L. c. pp. 114, 115, n. 6, 7. The commissioner justly remarks that though as a rule machines take the place of men, here literally young persons replace machines.

174. [174] See the Report on the rag trade, and numerous details in Public Health, VIII. Rep. Lond. 1866, app. pp. 196, 208.

175. [175] Ch. Empl. Comm. V. Rep., 1866, xvi., n. 96, 97, and p. 130, n. 39, 61. See also III. Rep., 1864, p. 48, 56.

176. [176] Public Health. Sixth Rep. Lond. 1864, p. 31.

177. [177] l. c., p. 30. Dr. Simon remarks that the mortality among the London tailors and printers between the ages of 25 and 35 is in fact much greater, because the employers in London obtain from the country a great number of young people up to 30 years of age, as "apprentices" and "improvers," who come for the purpose of being perfected in their trade. These figure in the census as Londoners, they swell out the number of heads on which the London death-rate is calculated, without adding proportionally to the number of deaths in that place. The greater part of them in fact return to the country, and especially in cases of severe illness. (l. c.)

178. [178] I allude here to hammered nails, as distinguished from nails cut out and made by machinery. See Child. Empl. Comm., Third Rep. p. xi, p. xix, n. 125-130, p. 53, n. 11, p. 114. n. 487. p. 137, n. 674.

179. [179] Ch. Empl. Comm., II. Rep., p. xxii., n. 166.

180. [180] Ch. Empl. Comm., II. Rep., 1864, pp. xix., xx., xxi.

181. [181] l. c., pp. xxi., xxvi.

182. [182] l. c., pp. xxix., xxx.

183. [183] l. c. pp. xl, xli.

184. [184] Child, Empl. Comm. I. Rep. 1863, p. 185.

185. [185] In England millinery and dressmaking are for the most part carried on, on the premises of the employer, partly by workwomen who live there, partly by women who live off the premises.

186. [186] Mr. White, a commissioner, visited a military clothing manufactory that employed 1000 to 1200 persons, almost all females, and a shoe manufactory with 1300 persons; of these nearly one half were children and young persons.

187. [187] An instance. The weekly report of deaths by the Registrar General dated 26th Feb., 1864, contains 5 cases of death from starvation. On the same day the "Times" reports another case. Six victims of starvation in one week!

188. [188] Child. Empl. Comm., Second Rep., 1864, p. lxvii. n. 406-9, p. 84, n. 124, p. lxxiii., n. 441, p. 66, n. 6, p. 84, n. 126, p. 78, n. 76, n. 69, p. lxxii., n. 483.

189. [189] "The rental of premises required for workrooms seems the element which ultimately determines the point; and consequently it is in the metropolis, that the old system of giving work out to small employers and families has been longest retained, and earliest returned to." (l. c. p. 83, n. 123.) The concluding statement in this quotation refers exclusively to shoemaking.

190. [190] In glove-making and other industries where the condition of the workpeople is hardly distinguishable from that of paupers, this does not occur.

191. [191] l. c. p. 2, n. 122.

192. [192] In the wholesale boot and shoe trade of Leicester alone, there were in 1864, 800 sewing machines already in use.

193. [193] l. c. p. 84, n. 124.

194. [194] Instances: The Army Clothing Depot at Pimlico, London, the Shirt factory of Tillie and Henderson at Londonderry, and the clothes factory of Messrs. Tait at Limerick which employs about 1200 hands.

195. [195] "Tendency to factory system" (l. c. p. lxvii.). "The whole employment is at this time in a state of transition, and is undergoing the same change as that effected in the lace trade, weaving, &c." (l. c. n. 405.) "A complete revolution" (l. c. p. xlvi. n. 318). At the date of the Child. Empl. Comm. of 1840, stocking making was still done by manual labour. Since 1846 various sorts of machines have been introduced, which are now driven by steam. The total number of persons of both sexes and of all ages from 3 years upwards, employed in stocking making in England, was in 1862 about 129,000. Of these only 4063 were, according to the Parliamentary Return of the 11th February, 1862, working under the Factory Acts.

196. [196] Thus, e.g., in the earthenware trade, Messrs. Cochrane, of the Britain Pottery, Glasgow, report: "To keep up our quantity we have gone extensively into machines wrought by unskilled labour, and every day convinces us that we can produce a greater quantity than by the old method." ("Rep. of Insp. of Fact., 31st Oct., 1865," p. 18.) "The effect of the Fact. Acts is to force on the further introduction of machinery" (l. c., p. 13-14).

197. [197] Thus, after the extension of the Factory Act to the potteries, great increase of power-jiggers in place of hand-moved jiggers.

198. [198] "Report of Insp. of Fact., 31st Oct., 1865," pp. 96 and 127.

199. [199] The introduction of this and other machinery into match-making caused in one department alone 230 young persons to be replaced by 32 boys and girls of 14 to 17 years of age. This saving in labour was carried still further in 1865, by the employment of steam power.

200. [200] "Ch. Empl. Comm., II. Rep., 1864," p. ix., n. 50.

201. [201] "Rep. of Insp. of Fact., 31st Oct. 1865," p. 22.

202. [202] "But it must be borne in mind that those improvements, though carried out fully in some establishments, are by no means general, and are not capable of being brought into use in many of the old manufactories without an expenditure of capital beyond the means of many of the present occupiers." "I cannot but rejoice," writes Sub-Insp. May, "that notwithstanding the temporary disorganization which inevitably follows the introduction of such a measure (as the Factory Act Extension Act), and is, indeed, directly indicative of the evils which it was intended to remedy, &c." (Rep. of Insp. of Fact, 31st Oct., 1865.)

203. [203] With blast furnaces, for instance, "work towards the end of the week being generally much increased in duration in consequence of the habit of the men of idling on Monday and occasionally during a part or the whole of Tuesday also." (Child. Empl. Comm., III. Rep., p. vi.) "The little masters generally have very irregular hours. They lose two or three days, and then work all night to make it up.... They always employ their own children, if they have any." (l. c., p. vii.) "The want of regularity in coming to work, encouraged by the possibility and practice of making up for this by working longer hours." (l. c., p. xviii.) "In enormous amount of time is lost...idling part of the time, slaving the rest." (l. c., p. xi.)

204. [204] "Child Empl. Comm., IV. Rep. p. xxxii.," "The extension of the railway system is said to have contributed greatly to this custom of giving sudden orders, and the consequent hurry, neglect of meal times, and late hours of the workpeople." (l. c., p. xxxi.)

205. [205] Ch. Empl. Comm. IV. Rep. p. xxxv. n. 235, 237.

206. [206] Ch. Empl. Comm. IV. Rep. p. 127, n. 56.

207. [207] "With respect to the loss of trade by non-completion of shipping orders in time, I remember that this was the pet argument of the factory masters in 1832 and 1833. Nothing that can be advanced now on this subject, could have the force that it had then, before steam had halved all distances and established new regulations for transit. It quite failed at that time of proof when put to the test, and again it will certainly fail should it have to be tried." (Reports of Insp. of Fact., 31 Oct., 1862, pp. 54, 55.

208. [208] Ch. Empl. Comm. IV. Rep. p. xviii. n. 118.

209. [209] John Bellers remarked as far back as 1699: "The uncertainty of fashions does increase necessitous poor. It has two great mischiefs in it. 1st, The journeymen are miserable in winter for want of work, the mercers and master weavers not daring to lay out their stocks to keep the journeymen employed before the spring comes, and they know what the fashion will then be: 2ndly, in the spring the journeymen are not sufficient, but the master-weavers must draw in many prentices, that they may supply the trade of the kingdom in a quarter or half a year, which robs the plough of hands, drains the country of labourers, and in a great part stocks the city with beggars, and starves some in winter that are ashamed to beg." (Essays about the Poor, Manufactures, &c., p. 9.)

210. [210] Ch. Empl. Comm. V. Rep. p. 171, n. 34.

211. [211] The evidence of some Bradford export-houses is as follows: "Under these circumstances, it seems clear that no boys need be worked longer than from 8 a.m. to 7 or 7.30 p.m., in making up. It is merely a question of extra hands and extra outlay. If some masters were not so greedy, the boys would not work late; an extra machine costs only £16 or £18; much of such overtime as does occur is to be referred to an insufficiency of appliances, and a want of space." Ch. Empl. Comm. V. Rep. p. 171, n. 31, 36, 38.

212. [212] l. c. A London manufacturer, who in other respects looks upon the compulsory regulation of the hours of labour as a protection for the workpeople against the manufacturers, and for the manufacturers themselves against the wholesale trade, states: "The pressure in our business is caused by the shippers, who want, e.g., to send the goods by sailing vessel so as to reach their destination at a given season, and at the same time want to pocket the difference in freight between a sailing vessel and a steamship, or who select the earlier of two steamships in order to be in the foreign market before their competitors."

213. [213] "This could be obviated," says a manufacturer, "at the expense of an enlargement of the works under the pressure of a General Act of Parliament." l. c. p. x. n. 38.

214. [214] l. c. p. xv. n. 72. sqq.

215. [215] Rep. Insp. Fact., 31st October, 1865, p. 127.

216. [216] It has been found out by experiment, that with each respiration of average intensity made by a healthy average individual, about 25 cubic inches of air are consumed, and that about 20 respirations are made in each minute. Hence the air inhaled in 24 hours by each individual is about 720,000 cubic inches, or 416 cubic feet. It is clear, however, that air which has been once breathed, can no longer serve for the same process until it has been purified in the great workshop of Nature. According to the experiments of Valentin and Brunner, it appears that a healthy man gives off about 1300 cubic inches of carbonic acid per hour; this would give about 8 ounces of solid carbon thrown off from the lungs in 24 hours. "Every man should have at least 800 cubic feet." (Huxley.)

217. [217] According to the English Factory Act, parents cannot send their children under 14 years of age into Factories under the control of the Act, unless at the same time they allow them to receive elementary education. The manufacturer is responsible for compliance with the Act. "Factory education is compulsory, and it is a condition of labour." (Rep. Insp. Fact. 31st Oct., 1863, p. 111.

218. [218] On the very advantageous results of combining gymnastics (and drilling in the case of boys) with compulsory education for factory children and pauper scholars, see the speech of N. W. Senior at the seventh annual congress of "The National Association for the Promotion of Social Science," in "Report of Proceedings, &c., Lond. 1863," p. 63, 64, also the Rep. Insp. Fact., 31st Oct., 1865, p. 118, 119, 120, 126 sqq.

219. [219] Rep. Insp. Fact. 31st Oct. 1865, p. 118. A silk manufacturer naïvely states to the Children's Employment Commissioners: "I am quite sure that the true secret of producing efficient workpeople is to be found in uniting education and labour from a period of childhood. Of course the occupation must not be too severe, nor irksome, or unhealthy. But of the advantage of the union I have no doubt. I wish my own children could have some work as well as play to give variety to their schooling." (Ch. Empl. Comm. V. Rep. p. 82. n. 36.)

220. [220] Senior, l. c. p. 66. How Modern Industry, when it has attained to a certain pitch, is capable, by the revolution it effects in the mode of production and in the social conditions of production, of also revolutionizing people's minds, is strikingly shown by a comparison of Senior's speech in 1863, with his philippic against the Factory Act of 1833; or by a comparison, of the views of the congress above referred to, with the fact that in certain country districts of England poor parents are forbidden, on pain of death by starvation, to educate their children. Thus, e.g., Mr. Snell reports it to be a common occurrence in Somersetshire that, when a poor person claims parish relief, he is compelled to take his children from school. Mr. Wollarton, the clergyman at Feltham, also tells of cases where all relief was denied to certain families "because they were sending their children to school!"

221. [221] Wherever handicraft-machines, driven by men, compete directly or indirectly with more developed machines driven by mechanical power, a great change takes place with regard to the labourer who drives the machine. At first the steam-engine replaces this labourer, afterwards he must replace the steam-engine. Consequently the tension and the amount of labour-power expended become monstrous, and especially so in the case of the children who are condemned to this torture. Thus Mr. Longe, one of the commissioners, found in Coventry and the neighbourhood boys of from 10 to 15 years employed in driving the ribbon looms, not to mention younger children who had to drive smaller machines. "It is extraordinarily fatiguing work. The boy is a mere substitute for steam-power." (Ch. Empl. Comm. V. Rep. 1866, p. 114, n. 6.) As to the fatal consequences of "this system of slavery," as the official report styles it, see l. c. p. 114 sqq.

222. [222] l. c. p. 3, n. 24.

223. [223] l. c. p. 7, n. 60.

224. [224] "In some parts of the Highlands of Scotland, not many years ago, every peasant, according to the Statistical Account, made his own shoes of leather tanned by himself. Many a shepherd and cottar too, with his wife and children, appeared at Church in clothes which had been touched by no hands but their own, since they were shorn from the sheep and sown in the flaxfield. In the preparation of these, it is added, scarcely a single article had been purchased, except the awl, needle, thimble, and a very few parts of the iron-work employed in the weaving. The dyes, too, were chiefly extracted by the women from trees, shrubs and herbs." (Dugald Stewart's Works. Hamilton's Ed., Vol. viii., p. 327-328.)

225. [225] In the celebrated "Livre des métiers" of Etienne Boileau, we find it prescribed that a journeyman on being admitted among the masters had to swear "to love his brethren with brotherly love, to support them in their respective trades, not wilfully to betray the secrets of the trade, and besides, in the interests of all, not to recommend his own wares by calling the attention of the buyer to defects in the articles made by others."

226. [226] "The bourgeoisie cannot exist without continually revolutionizing the instruments of production, and thereby the relations of production and all the social relations. Conservation, in an unaltered form, of the old modes of production was on the contrary the first condition of existence for all earlier industrial classes. Constant revolution in production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation, distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life, and his relations with his kind. (F. Engels and Karl Marx: Manifest der Kommunistischen Partei. Lond, 1848, p. 5.)

227. [227]"You take my life
When you do take the means whereby I live."


228. [228] A French workman, on his return from San-Francisco, writes as follows: "I never could have believed, that I was capable of working at the various occupations I was employed on in California. I was firmly convinced that I was fit for nothing but letter-press printing.... Once in the midst of this world of adventurers, who change their occupation as often as they do their shirt, egad, I did as the others. As mining did not turn out remunerative enough, I left it for the town, where in succession I became typographer, slater, plumber, &c. In consequence of thus finding out that I am fit for any sort of work, I feel less of a mollusk and more of a man." (A. Courbon. De l'enseignement professionnel, 2ème ed. p. 50.)

229. [229] John Bellers, a very phenomenon in the history of political economy, saw most clearly at the end of the 17th century, the necessity for abolishing the present system of education and division of labour, which beget hypertrophy and atrophy at the two opposite extremities of society. Amongst other things he says this: "An idle learning being little better than the learning of idleness...Bodily labour, it's a primitive institution of God...Labour being as proper for the bodies' health as eating is for its living; for what pains a man saves by ease, he will find in disease.... Labour adds oyl to the lamp of life, when thinking inflames it...A childish silly employ" (a warning this, by presentiment, against the Basedows and their modern imitators) "leaves the children's minds silly." (Proposals for raising a college of industry of all useful trades and husbandry. Lond., 1696, p. 12, 14, 18.)

230. [230] This sort of labour goes on mostly in small workshops, as we have seen in the lace-making and straw-plaiting trades, and as could be shown more in detail from the metal trades of Sheffield, Birmingham, &c.

231. [231] Ch. Empl. Comm., V. Rep., p. xxv., n. 162, and II. Rep., p. xxxviii., n. 285, 289, p. xxv., xxvi., n. 191.

232. [232] "Factory labour may be as pure and as excellent as domestic labour, and perhaps more so." (Rep. Insp. Fact., 31st October, 1865, p. 127.)

233. [233] Rep. Insp. of Fact., 31st October, 1865, p. 27-32.

234. [234] Numerous instances will be found in Rep. of Insp. of Fact.

235. [235] Ch. Empl. Comm., V. Rep., p. x., n. 35.

236. [236] Ch. Empl. Comm., V. Rep., p. ix., n. 28.

237. [237] l. c., p. xxv., n. 165-167. As to the advantages of large scale, compared with small scale, industries, see Ch. Empl. Comm., III. Rep., p. 13, n. 144, p. 25, n. 121, p. 26, n. 125, p. 27, n. 140, &c.

238. [238] The trades proposed to be brought under the Act were the following: Lace-making, stocking-weaving, straw-plaiting, the manufacture of wearing apparel with its numerous subdivisions, artificial flower-making, shoemaking, hat-making, glove-making, tailoring, all metal works, from blast furnaces down to needleworks, &c., paper-mills, glass-works, tobacco factories, india-rubber works, braid-making (for weaving), hand-carpet-making, umbrella and parasol making, the manufacture of spindles and spools, letter-press printing, book-binding, manufacture of stationery (including paper bags, cards, coloured paper, &c.,) rope-making, manufacture of jet ornaments, brick-making, silk manufacture by hand, Coventry weaving, salt works, tallow chandlers, cement works, sugar refineries, biscuit-making, various industries connected with timber, and other mixed trades.

239. [239] l. c. p. xxv. n. 169.

240. [240] The Factory Acts Extension Act was passed on August 12, 1867. It regulated all metal foundries, forges, and manufacturès, including machine shops, furthermore glass, paper, gutta-percha, caoutchouc, tobacco manufactures, printing shops, book binderies, and finally all workshops employing more than 50 persons.—The Hours of Labor Regulation Act was passed on August 17, 1867, and regulates the smaller workshops and the so-called house work.—I revert to these laws, and to the new Mining Act of 1872 in volume II.

241. [241] Senior, Social Science Congress, pp. 55-58.

242. [242] The "personnel" of this staff consisted of 2 inspectors, 2 assistant inspectors and 41 sub-inspectors. Eight additional sub-inspectors were appointed in 1871. The total cost of administering the Acts in England, Scotland, and Ireland amounted for the year 1871-72 to no more than £25,347, inclusive of the law expenses incurred by prosecutions of offending masters.

243. [243] Robert Owen, the father of Co-operative Factories and Stores, but who, as before remarked, in no way shared the illusions of his followers with regard to the bearing of these isolated elements of transformation, not only practically made the factory system the sole foundation of his experiments, but also declared that system to be theoretically the starting point of the social revolution. Herr Vissering, Professor of Political Economy in the University of Leyden, appears to have a suspicion of this when, in his "Handboek van Praktische Staatsbuishoudkunde, 1860-62," which reproduces all the platitudes of vulgar economy, he strongly supports handicrafts against the factory system. Note to the 4th German edition.—The new juristic abortion created by English legislation in the mutually contradictory Factory Acts, Factory Extension Act, and Workshop Act, became finally unbearable, and in consequence, the Factory and Workshops Act of 1878 made this entire legislation into a new code. Of course, we cannot give an exhaustive critique of the present industrial code of England in this place. The following notes may suffice; The Act comprizes (1) Textile mills. Here everything remains about as it was. Working time allowed for children over 10 years, 5½ hours per day, or 6 hours per day and Saturday off. For young persons and women, 10 hours on 5 days, and no more than 6½ hours on Saturday. (2) Other than textile mills. Here the rules are more nearly approximated to those of class (1), but still many of them permit exceptions favoring the capitalist, which may even be extended in special cases by the permission of the Minister of the Interior. (3) Workshops, defined about the same as in the former act. So far as children, young persons, or women are employed in them, workshops are placed in about the same class with other than textile mills, but again with special favors. (4) Workshops, in which no children or young persons, but only persons of both sexes over 18 years are employed. This class enjoys still other favors. (5) Domestic Workshops, in which only members of the family are employed in the home of the family. Here the rules are still more elastic, with the additional restriction that the inspector must not enter rooms serving at the same time as homes without the permission of the Minister or the Judge. Finally, the unconditional surrender of straw plating, lace making, glove making to the family circle. Yet, with all its shortcomings, this law, and the factory laws of the Swiss Confederation passed March 23, 1877, are by far the best on this subject. A comparison of these two codes is particularly interesting, because it reveals the advantages and disadvantages of the two different methods of legislation, the English, "historical" method interfering from case to case, and the continental, more generalising method built upon the traditions of the French revolution. Unfortunately, the English code is still largely a dead letter on account of the lack of inspectors.—F. E.—

244. [244] A detailed description of the machinery employed in English agriculture is found in "The Agricultural Implements and Machines of England," by Dr. W. Hamm. Second edition, 1856. In a sketch of the evolution of English agriculture Mr. Hamm follows too narrowly the ideas of Mr. Leonce de Lavergne.—(Note to the 4th German edition.)—This is now obsolete, of course.—F. E.—

245. [245] "You divide the people into two hostile camps of clownish boors and emasculated dwarfs. Good heavens! a nation divided into agricultural and commercial interests, calling itself sane; nay, styling itself enlightened and civilized, not only in spite of, but in consequence of this monstrous and unnatural division." (David Urquhart, l. c., p. 119.) This passage shows, at one and the same time, the strength and the weakness of that kind of criticism which knows how to judge and condemn the present, but not how to comprehend it.

246. [246] See Liebig: "Die Chemie in ihrer Anwendung auf Agricultur and Physiologie, 7. Auflage, 1862," and especially the "Einleitung in die Naturgesetze des Feldbaus," in the 1st Volume. To have developed from the point of view of natural science, the negative, i.e., destructive side of modern agriculture, is one of Liebig's immortal merits. His summary, too, of the history of agriculture, although not free from gross errors, contains flashes of light. It is, however, to be regretted that he ventures on such hap-hazard assertions as the following: "By greater pulverising and more frequent ploughing, the circulation of air in the interior of porous soil is aided, and the surface exposed to the action of the atmosphere is increased and renewed; but it is easily seen that the increased yield of the land cannot be proportional to the labour spent on that land, but increases in a much smaller proportion. This law," adds Liebig, "was first enunciated by John Stuart Mill in his 'Principles of Pol. Econ.', Vol I., p. 17, as follows: 'That the produce of land increases, cœteris paribus, in a diminishing ratio to the increase of the labourers employed" (Mill here introduces in an erroneous form the law enunciated by Ricardo's school, for since the 'decrease of the labourers employed,' kept even pace in England with the advance of agriculture, the law discovered in, and applied to, England, could have no application to that country, at all events), "is the universal law of agricultural industry.' This is very remarkable, since Mill was ignorant of the reason for this law." (Liebig, 1. c., Bd. I., p. 143 and Note.) Apart from Liebig's wrong interpretation of the word "labour," by which word he understands something quite different from what political economy does, it is, in any case, "very remarkable" that he should make Mr. John Stuart Mill the first propounder of a theory which was first published by James Anderson in A. Smith's days, and was repeated in various works down to the beginning of the 19th century; a theory which Malthus, that master in plagiarism (the whole of his population theory is a shameless plagiarism), appropriated to himself in 1815; which West developed at the same time as, and independently of, Anderson; which in the year 1817 was connected by Ricardo with the general theory of value, then made the round of the world as Ricardo's theory, and in 1820 was vulgarised by James Mill, the father of John Stuart Mill; and which, finally, was reproduced by John Stuart Mill and others, as a dogma already quite common-place, and known to every school-boy. It cannot be denied that John Stuart Mill owes his, at all events, "remarkable" authority almost entirely to such quid-pro-quos.

Part V, Chapter XVI.

1. [1] "The very existence of the master-capitalists, as a distinct class, is dependent on the productiveness of industry." (Ramsay, l. c. p. 206.) "If each man's labour were but enough to produce his own food, there could be no property." (Ravenstone, l. c. p. 14, 15).

2. [2] According to a recent calculation, there are yet at least 4,000,000 cannibals in those parts of the earth which have already been explored.

3. [3] "Among the wild Indians in America, almost everything is the labourer's, 99 parts of a hundred are to be put upon the account of labour. In England, perhaps, the labourer has not 2/3." (The Advantages of the East India Trade, &c. p. 73.)

4. [4] Diodorus, l. c. l. I. c. 80.

5. [5] "The first (natural wealth) as it is most noble and advantageous, so doth it make the people careless, proud, and given to all excesses; whereas the second enforceth vigilancy, literature, arts and policy." (England's Treasure by Foreign Trade. Or the Balance of our Foreign Trade is the Rule of our Treasure. Written by Thomas Mun of London, merchant, and now published for the common good by his son John Mun. London, 1669, p. 181, 182.) "Nor can I conceive a greater curse upon a body of people, than to be thrown upon a spot of land, where the productions for subsistence and food were, in great measure, spontaneous, and the climate required or admitted little care for raiment and covering...there may be an extreme on the other side. A soil incapable of produce by labour is quite as bad as a soil that produces plentifully without any labour." (An Inquiry into the present High Price of Provisions. Lond., 1767. p. 10.)

6. [6] The necessity for predicting the rise and fall of the Nile created Egyptian astronomy, and with it the dominion of the priests, as directors of agriculture. "Le solstice est le moment de l'année oł commence la crue du Nil, et celui que les Egyptiens ont dû observer avec le plus d'attention...C'était cette année tropique qu'il leur importait de marquer pour se diriger dans leurs opérations agricoles. Ils durent donc chercher dans le ciel un signe apparent de son retour." (Cuvier: Discours sur les révolutions du globe, ed. Hoefer. Paris, 1863, p. 141.)

7. [7] One of the material bases of the power of the state over the small disconnected producing organisms in India, was the regulation of the water supply. The Mahometan rulers of India understood this better than their English successors. It is enough to recall to mind the famine of 1866, which cost the lives of more than a million Hindoos in the district of Orissa, in the Bengal presidency.

8. [8] There are no two countries which furnish an equal number of the necessaries of life in equal plenty, and with the same quantity of labour. Men's wants increase or diminish with the severity or temperateness of the climate they live in; consequently, the proportion of trade which the inhabitants of different countries are obliged to carry on through necessity cannot be the same, nor is it practicable to ascertain the degree of variation farther than by the degrees of Heat and Cold; from whence one may make this general conclusion, that the quantity of labour required for a certain number of people is greatest in cold climates, and least in hot ones; for in the former men not only want more clothes, but the earth more cultivating than the latter." (An Essay on the Governing Causes of the Natural Rate of Interest. Lond. 1750. p. 60.) The author of this epoch-making anonymous work is J. Massey. Hume took his theory of interest from it.

9. [9] "Chaque travail doit (this appears also to be part of the droits et devoirs du cuoyen) laisser un excédant." Proudhon.

10. [10] E. Shouw: "Die Erde, die Pflanze und der Mensch, 2 Ed. Leipz. 1854, p. 148.

11. [11] J. St. Mill. Principles of Pol. Econ. Lond. 1868, p. 252-53 passim.

Part V, Chapter XVII.

12. [12] The case considered at pages 347-350 is here of course omitted. (Note by editor of third edition.)

13. [13] To this third law MacCulloch has made, amongst others, this absurd addition, that a rise in surplus value unaccompanied by a fall in the value of labour-power, can occur through the abolition of taxes payable by the capitalist. The abolition of such taxes makes no change whatever in the quantity of surplus-value that the capitalist extorts at first-hand from the labourer. It alters only the proportion in which that surplus-value is divided between himself and third persons. It consequently makes no alteration whatever in the relation between surplus-value and value of labour-power. MacCulloch's exception therefore proves only his misapprehension of the rule, a misfortune that as often happens to him in the vulgarisation of Ricardo, as it does to J. B. Say in the vulgarisation of Adam Smith.

14. [14] "When an alteration takes place in the productiveness of industry, and that either more or less is produced by a given quantity of labour and capital, the proportion of wages may obviously vary, whilst the quantity, which that proportion represents, remains the same, or the quantity may vary, whilst the proportion remains the same." ("Outlines of Political Economy," &c., p. 67.)

15. [15] "All things being equal, the English manufacturer can turn out a considerably larger amount of work in a given time than a foreign manufacturer, so much as to counterbalance the difference of the working-days, between 60 hours a week here, and 72 or 80 elsewhere." (Rep. of Insp. of Fact. for 31st Oct. 1855, p. 65.) The most infallible means for reducing this qualitative difference between the English and Continental working hour would be a law shortening quantitatively the length of the working-day in Continental factories.

16. [16] "There are compensating circumstances...which the working of the Ten Hours' Act has brought to light." (Rep. of Insp. of Fact. for 1st Dec. 1848, p. 7.)

17. [17] "The amount of labour which a man had undergone in the course of 24 hours might be approximately arrived at by an examination of the chymical changes which had taken place in his body, changed forms in matter indicating the anterior exercise of dynamic force." (Grove: "On the Correlation of Physical Forces.")

18. [18] "Corn and labour rarely march quite abreast; but there is an obvious limit beyond which they cannot be separated. With regard to the unusual exertions made by the labouring classes in periods of dearness, which produce the fall of wages noticed in the evidence" (namely, before the Parliamentary Committee of Inquiry, 1814-15), "they are most meritorious in the individuals, and certainly favour the growth of capital. But no man of humanity could wish to see them constant and unremitted. They are most admirable as a temporary relief; but if they were constantly in action, effects of a similar kind would result from them, as from the population of a country being pushed to the very extreme limits of its food." (Malthus: "Inquiry into the Nature and Progress of Rent," Lond., 1815, p. 48, note.) All honour to Malthus that he lays stress on the lengthening of the hours of labour, a fact to which he elsewhere in his pamphlet draws attention, while Ricardo and others, in face of the most notorious facts, make invariability in the length of the working-day the ground-work of all their investigations. But the conservative interests, which Malthus served, prevented him from seeing that an unlimited prolongation of the working-day, combined with an extraordinary development of machinery, and the exploitation of women and children, must inevitably have made a great portion of the working class "supernumerary," particularly whenever the war should have ceased, and the monopoly of England in the markets of the world should have come to an end. It was, of course, far more convenient, and much more in conformity with the interests of the ruling classes, whom Malthus adored like a true priest, to explain this "over-population" by the eternal laws of Nature, rather than by the historical laws of capitalist production.

19. [19] "A principal cause of the increase of capital, during the war, proceeded from the greater exertions, and perhaps the greater privations of the labouring classes, the most numerous in every society. More women and children were compelled by necessitous circumstances, to enter upon laborious occupations, and former workmen were, from the same cause, obliged to devote a greater portion of their time to increase production." (Essays on Pol. Econ., in which are illustrated the principal causes of the present national distress. Lond., 1830, p. 248.)

Part V, Chapter XVIII.

20. [20] Thus, e.g., in "Dritter Brief an v. Kirchmann von Rodbertus. Widerlegung der Ricardo'schen Theorie von der Grundrente und Begründung einer neuen Rententheorie. Berlin, 1851." I shall return to this letter later on; in spite of its erroneous theory of rent, it sees through the nature of capitalist production.

Note by the Editor of the 3rd Edition. It may be seen from this how favourably Marx judged his predecessors, whenever he found in them real progress, or new and sound ideas. The subsequent publication of Rodbertus' letters to Rud. Meyer has shown that the above acknowledgment by Marx wants restricting to some extent. In those letters this passage occurs: "Capital must be rescued not only from labour, but from itself, and that will be best effected, by treating the acts of the industrial capitalist as economical and political functions, that have been delegated to him with his capital, and by treating his profit as a form of salary, because we still know no other social organisation. But salaries may be regulated, and may also be reduced if they take too much from wages. The irruption of Marx into Society, as I may call his book, must be warded off.... Altogether, Marx's book is not so much an investigation into capital, as a polemic against the present form of capital, a form which he confounds with the concept itself of capital." (Briefe, &c., von Dr. Rodbertus-Jagetzow, herausgg. von Dr. Rud. Meyer, Berlin, 1881, I. Bd. p. 111., 48. Brief von Rodbertus.). To such ideological commonplaces did the bold attack by Rodbertus in his "social letters" finally dwindle down.

21. [21] That part of the product which merely replaces the constant capital advanced, is of course left put in this calculation. Mr. L. de Lavergne, a blind admirer of Eng. land, is inclined to estimate the share of the capitalist too low, rather than too high.

22. [22] All well-developed forms of capitalist production being forms of co-operation, nothing is, of course, easier, than to make abstraction from their antagonistic character, and to transform them by a word into some form of free association, as is done by A. de Laborde in "De l'Esprit de l'Association dans tous les intérêts de la communauté." Paris 1818. H. Carey, the Yankee, occasionally performs this conjuring trick with like success, even with the relations resulting from slavery.

23. [23] Although the Physiocrats could not penetrate the mystery of surplus-value, yet this much was clear to them, viz., that it is "une richesse indépendante et disponible qu'il (the possessor) n'a point achetée et qu'il vend." (Turgot: "Réflexions sur la Formation et la Distribution des Richesses," p. 11.)

Part VI, Chapter XIX.

1. [1] "Mr. Ricardo, ingeniously enough, avoids a difficulty which, on a first view, threatens to encumber his doctrine, that value depends on the quantity of labour employed in production. If this principle is rigidly adhered to, it follows that the value of labour depends on the quantity of labour employed in producing it—which is evidently absurd. By a dexterous turn, therefore, Mr. Ricardo makes the value of labour depend on the quantity of labour required to produce wages; or, to give him the benefit of his own language, he maintains, that the value of labour is to be estimated by the quantity of labour required to produce wages; by which he means the quantity of labour required to produce the money or commodities given to the labourer. This is similar to saying, that the value of cloth is estimated, not by the quantity of labour bestowed on its production, but by the quantity of labour bestowed on the production of the silver, for which the cloth is exchanged." (A. Critical Discourse on the Nature, &c., of Value, p. 50, 51.)

2. [2] "If you call labour a commodity, it is not like a commodity which is first produced in order to exchange, and then brought to market where it must exchange with other commodities according to the respective quantities of each which there may be in the market at the time; labour is created the moment it is brought to market; nay, it is brought to market before it is created." (Observations on some Verbal Disputes, etc., pp. 75, 76.)

3. [3] "Treating labour as a commodity, and capital, the produce of labour, as another, then, if the values of these two commodities were regulated by equal quantities of labour, a given amount of labour for that quantity of capital which had been produced by the same amount of labour; antecedent labour for the same amount as present labour. But the value of labour in relation to other determined not by equal quantities of labour." (E.g. Wakefield in his edition of Adam Smith's "Wealth of Nations," vol. i., London, 1836, p. 231, note.)

4. [4] "Il a fallu convenir (a new edition of the contrat social!) que toutes les fois qu'il échangerait du travail fait contre du travail à faire, le dernier (le capitaliste) aurait une valeur supérieure au premier" (le travailleur). Simonde (i.e., Sismondi), "De la Richesse Commerciale," Genève, 1803, t. 1, p. 37

5. [5] "Labour the exclusive standard of value...the greater of all wealth, no commodity." Th. Hodgskin, l. c. p. 186.

6. [6] On the other hand, the attempt to explain such expressions as merely poetic license only shows the impotence of the analysis. Hence, in answer to Proudhon's phrase; "Le travail est dit valoir, non pas en tant que marchandise lui même, mais en vue des valeurs qu'on suppose, renfermées puissanciellement en lui. La valeur du travail est une expression figurée," &c., I have remarked: "Dans le travail-marchandise qui est d'une réalité effrayant, il (Proudhon) ne voit qu'une ellipse grammaticale. Donc, toute la société actuelle fondée sur le travail-marchandise, est désormais fondée sur une license poétique, sur une expression figurée. La société veut-elle 'éliminer tous les inconvénients,' qui la travaillent, eh bien! qu'elle élimine les termes malsonnants, qu'elle change de langage, et pour cela elle n'a qu' à s'adresser à l'Académie pour lui demander une nouvelle édition de son dictionnaire." (Karl Marx. "Misère de la Philosophie," p. 34, 35.) It is naturally still more convenient to understand by value nothing at all. Then one can without difficulty subsume everything under this category. Thus, e.g., J. B. Say; what is "valeur?" Answer: "C'est ce qu'une chose vaut," and what is "prix?" Answer; "La valeur d'une chose exprimée en monnaie." And why has "le travail de la terre...une valeur? Parce qu'on y met un prix." Therefore value is what a thing is worth, and the land has its "value," because its value is "expressed in money." This is, anyhow, a very simple way of explaining the why and the wherefore of things.

7. [7] Cf. Zur Kritik der Politischen Œkonomie, p. 40, where I state that, in the portion of that work that deals with Capital, this problem will be solved: "How does production, on the basis of exchange-value determined simply by labour-time, lead to the result that the exchange-value of labour is less than the exchange-value of its product?"

8. [8] The "Morning Star," a London free-trade organ, naif to silliness, protested again and again during the American civil war, with all the moral indignation of which man is capable, that the negro in the "Confederate States" worked absolutely for nothing. It should have compared the daily cost of such a negro with that of the free workman in the East end of London.

9. [9] Adam Smith only accidentally alludes to the variation of the working-day when he is referring to piece-wages.

Part VI, Chapter XX.

10. [10] The value of money itself is here always supposed constant.

11. [11] "The price of labour is the sum paid for a given quantity of labour." (Sir Edward West, "Price of Corn and Wages of Labour." London, 1836, p. 67). West is the author of the anonymous "Essay on the Application of Capital to Land. By a Fellow of the University College of Oxford, London, 1815." An epoch making work in the history of political economy.

12. [12] "The wages of labour depend upon the price of labour and the quantity of labour performed.... An increase in the wages of labour does not necessarily imply an enhancement of the price of labour. From fuller employment, and greater exertions, the wages of labour may be considerably increased, while the price of labour may continue the same." West, l. c. pp. 67, 68, 112. The main question: "How is the price of labour determined?" West, however, dismisses with mere banalities.

13. [13] This is perceived by the fanatical representative of the industrial bourgeoisie of the 18th century, the author of the "Essay on Trade and Commerce" often quoted by us, although he puts the matter in a confused way: "It is the quantity of labour and not the price of it (he means by this the nominal daily or weekly wages) that is determined by the price of provisions and other necessaries: reduce the price of necessaries very low, and of course you reduce the quantity of labour in proportion. Master manufacturers know that there are various ways of raising and felling the price of labour, besides that of altering its nominal amount." (l. c. pp. 48, 61.) In his "Three Lectures on the rate of Wages," London, 1830, in which N. W. Senior uses West's work without mentioning it, he says: "The labourer is principally interested in the amount of wages," (p. 14.), that is to say the labourer is principally interested in what he receives, the nominal sum of his wages, not in that which he gives, the amount of labour!

14. [14] The effect of such an abnormal lessening of employment is quite different from that of a general reduction of the working-day, enforced by law. The former has nothing to do with the absolute length of the working-day, and may occur just as well in a working-day of 15, as of 6 hours. The normal price of labour is in the first case calculated on the labourer working 15 hours, in the second case in his working 6 hours a day on the average. The result is therefore the same if he in the one case is employed only for 7½, in the other only for 3 hours.

15. [15] "The rate of payment for overtime (in lace-making) is so small, from ½d. and ¾d. to 2d. per hour, that it stands in painful contrast to the amount of injury produced to the health and stamina of the workpeople.... The small amount thus earned is also often obliged to be spent in extra nourishment." ("Child Emp. Com., II. Rep.," p. xvi., n. 117.)

16. [16] E.g., in paper-staining before the recent introduction into this trade of the Factory Act. "We work on with no stoppage for meals, so that the day's work of 10½ hours is finished by 4.30 p.m., and all after that is overtime, and we seldom leave off working before 6 p.m., so that we are really working overtime the whole year round." (Mr. Smith's "Evidence in Child Emp. Com., I. Rep.," p. 125.)

17. [17] E.g., in the Scotch bleaching-works. "In some parts of Scotland this trade [before the introduction of the Factory Act in 1862] was carried on by a system of overtime, i.e., ten hours a day were the regular hours of work, for which a nominal wage of 1s. 2d. per day was paid to a man, there being every day overtime for three or four hours, paid at the rate of 3d. per hour. The effect of this system...a man could not earn more than 8s. per week when working the ordinary hours...without overtime they could not earn a fair day's wages." ("Rept. of Insp. of Factories," April 30th, 1863, p. 10.) "The higher wages, for getting adult males to work longer hours, are a temptation too strong to be resisted." ("Rept. of Insp. of Fact.," April 30th, 1848, p. 5.) The bookbinding trade in the city of London employs very many young girls from 14 to 15 years old, and that under indentures which prescribe certain definite hours of labour. Nevertheless, they work in the last week of each month until 10, 11, 12, or 1 o'clock at night, along with the older labourers, in a very mixed company. "The masters tempt them by extra pay and supper," which they eat in neighboring public-houses. The great debauchery thus produced among these 'young immortals' ("Children's Employment Comm., V. Rept.," p. 44, n. 191) is compensated by the fact that among the rest many Bibles and religious books are bound by them.

18. [18] See "Reports of Insp. of Fact.," 30th April, 1863, l. c. With very accurate appreciation of the state of things, the London labourers employed in the building trades declared, during the great strike and lockout of 1860, that they would only accept wages by the hour under two conditions (1) that, with the price of the working-hour, a normal working-day of 9 and 10 hours respectively should be fixed, and that the price of the hour for the 10 hours' working-day should be higher than that for the hour of the 9 hours' working-day; (2) that every hour beyond the normal working-day should be reckoned as overtime and proportionally more highly paid.

19. [19] "It is a very notable thing, too, that where long hours are the rule, small wages are also so." ("Report of Insp. of Fact.," 31st Oct., 1863, p. 9.) "The work which obtains the scanty pittance of food, is, for the most part, excessively prolonged." ("Public Health, Sixth Report," 1864, p. 15.)

20. [20] "Reports of Inspectors of Fact.," 30th April, 1860, pp. 31, 32.

21. [21] The hand-nail makers in England, e.g., have, on account of the low price of labour, to work 15 hours a day in order to hammer out their miserable weekly wage. "It's a great many hours in a day (6 a.m. to 8 p.m.), and he has to work hard all the time to get 11d. or 1s., and there is the wear of the tools, the cost of firing, and something for waste iron to go out of this, which takes off altogether 2½d. or 3d." ("Children's Employment Com., III. Report," p. 136, n. 671.) The women earn by the same working-time a week's wage of only 5 shillings (l. c., p. 137, n. 674.

22. [22] If a factory-hand, e.g., refused to work the customary long hours, "he would very shortly be replaced by somebody who would work any length of time, and thus be thrown out of employment." ("Report of Inspectors of Fact.," 31st Oct., 1848. Evidence, p. 39, n. 58.) "If one man performs the work of two...the rate of profits will generally be consequence of the additional supply of labour having diminished its price." (Senior, l. c., p. 14.)

23. [23] "Children's Employment Com., III. Rep.," Evidence, p. 66, n. 22.

24. [24] "Report, &c., relative to the Grievances complained of by the Journeymen Bakers." Lond. 1862, p. 411, and ib. Evidence, notes 479, 359, 27. Anyhow the full-priced also, as was mentioned above, and as their spokesman, Bennett, himself admits, make their men "generally begin work at 11 p.m....up to 8 o'clock the next morning...they are then engaged all day late as 7 o'clock in the evening." (l. c., p. 22.)

Part VI, Chapter XXI.

25. [25] "The system of piece-work illustrates an epoch in the history of the working man; it is halfway between the position of the mere day labourer depending upon the will of the capitalist and the co-operative artisan, who in the not distant future promises to combine the artizan and the capitalist in his own person. Piece-workers are in fact their own masters' even whilst working upon the capital of the employer." (John Watts: "Trade Societies and Strikes, Machinery and Co-operative Societies." Manchester, 1865, p. 52, 53.) I quote this little work because it is a very sink of all long-ago-rotten, apologetic commonplaces. This same Mr. Watts earlier traded in Owenism and published in 1842 another pamphlet: "Facts and Fictions of Political Economists," in which among other things he declares that "property is robbery." That is long ago.

26. [26] T. J. Dunning: "Trade's Unions and Strikes," Lond. 1860. p. 22.

27. [27] How the existence, side by side and simultaneously, of these two forms of wage favours the masters' cheating: "A factory employs 400 people, the half of which work by the piece, and have a direct interest in working longer hours. The other 200 are paid by the day, work equally long with the others, and get no more money for their overtime.... The work of these 200 people for half an hour a day is equal to one person's work for 50 hours, or 5/6 of one person's labour in a week, and is a positive gain to the employer." ("Reports of Insp. of Fact., 31st Oct., 1860," p. 9.) "Overworking to a very considerable extent still prevails; and, in most instances, with that security against detection and punishment which the law itself affords. I have in many former reports shown...the injury to workpeople who are not employed on piece-work, but receive weekly wages." Leonard Horner in "Reports of Insp. of Fact." 30th April, 1859, pp. 8, 9.)

28. [28] "Le salaire peut se mesurer de deux manières: ou sur la durée du travail, ou sur son produit." ("Abrégé élémentaire des principes de l'Economie Politique." Paris 1796, p. 32.) The author of this anonymous work: G. Garnier.

29. [29] "So much weight of cotton is delivered to him [the spinner], and he has to return by a certain time, in lieu of it, a given weight of twist or yarn, of a certain degree of fineness, and he is paid so much per pound for all that he so returns. If his work is defective in quality, the penalty falls on him, if less in quantity than the minimum fixed for a given time, he is dismissed and an abler operative procured." (Ure l. c. p. 317.)

30. [30] "It is when work passes through several hands, each of which is to take its share of profits, while only the last does the work, that the pay which reaches the work-woman is miserably disproportioned." (Child Emp. Com. II. Report, p. lxx, n. 424.)

31. [31] Even Watts, the apologetic, remarks: "It would be a great improvement to the system of piece-work, if all the men employed on a job were partners in the contract, each according to his abilities, instead of one man being interested in overworking his fellows for his own benefit." (l. c. p. 53.) On the vileness of this system, cf. Child. Emp. Com. Rep. III. p. 66, n. 22, p. 11, n. 124, p. xi. n. 13, 53, 59, etc.

32. [32] This spontaneous result is often artificially helped along, e.g., in the Engineering Trade of London, a customary trick is "the selecting of a man who possesses superior physical strength and quickness, as the principal of several workmen, and paying him an additional rate, by the quarter or otherwise, with the understanding that he is to exert himself to the utmost to induce the others, who are only paid the ordinary wages, to keep up to him.... Without any comment this will go far to explain many of the complaints of stinting the action, superior skill, and working-power, made by the employers against the men" (in Trades-Unions. Dunning, l. c. pp. 22, 23). As the author is himself a labourer and secretary of a Trade's Union, this might be taken for exaggeration. But the reader may compare the "highly respectable" Cyclopædia of Agriculture of J. Ch. Morton, Art. "Labourer," where this method is recommended to the farmers as an approved one.

33. [33] "All those who are paid by piece-work...profit by the transgression of the legal limits of work. This observation as to the willingness to work overtime is especially applicable to the women employed as weavers and reelers." (Rept. of Insp. of Fact., 30th April, 1858, p. 9). "This system (piece-work), so advantageous to the employer...tends directly to encourage the young potter greatly to overwork himself during the four or five years during which he is employed in the piece-work system, but at low wages.... This is...another great cause to which the bad constitutions of the potters are to be attributed." (Child Empl. Com. I. Rept., p. xiii.)

34. [34] "Where the work in any trade is paid for by the piece at so much per job...wages may very materially differ in amount.... But in work by the day there is generally an uniform rate...recognized by both employer and employed as the standard of wages for the general run of workmen in the trade." (Dunning, l. c. p. 17.)

35. [35] "Le travail des Compagnons-artisans sera réglé à la journée ou à la pièce...Ces maitres-artisans savent à peu près combien d'ouvrage un compagnon-artisan peut faire par jour dans chaque métier, et les payent souvent à proportion de l'ouvrage qu'ils font; ainsi ces compagnons travaillent autant qu'ils peuvent, pour leur propre intérêt, sans autre inspection." (Cantillon, Essai sur la Nature du Commerce en général, Amst. Ed., 1756, pp. 185 and 202. The first edition appeared in 1755.) Cantillon, from whom Quesnay, Sir James Steuart & A. Smith have largely drawn, already here represents piece-wage as simply a modified form of time-wage. The French edition of Cantillon professes in its title to be a translation from the English, but the English edition: "The analysis of Trade, Commerce, etc., by Philip Cantillon, late of the city of London, Merchant," is not only of later date (1759), but proves by its contents that it is a later and revised edition; e.g., in the French edition, Hume is not yet mentioned, whilst in the English, on the other hand, Petty hardly figures any longer. The English edition is theoretically less important, but it contains numerous details referring specifically to English commerce, bullion trade, etc., that are wanting in the French text. The words on the title-page of the English edition, according to which the work is "Taken chiefly from the manuscript of a very ingenious gentleman, deceased, and adapted, etc," seem, therefore, a pure fiction, very customary at that time.

36. [36] "Combien de fois n'avons-nous pas vu, dans certains ateliers, embaucher beaucoup plus d'ouvriers que ne le demandait le travail à mettre en main? Souvent, dans la prévision d'un travail aléatoire, quelquefois même imaginaire, on admet des ouvriers: comme on les paie aux pièces, on se dit qu'on ne court aucun risque, parceque toutes les pertes de temps seront à la charge des inoccupés." (H. Grégoir: "Les Typographes devant le Tribunal correctionnel de Bruxelles," Bruxelles, 1865, p. 9.)

37. [37] Remarks on the Commercial Policy of Great Britain, London, 1815.

38. [38] A defence on the Land-owners and Farmers of Great Britain, 1814, pp. 4, 5.

39. [39] Malthus, Inquiry into the Nature and Progress of Rent, Lond., 1815.

40. [40] "Those who are paid by piece-work...constitute probably four-fifths of the workers in the factories." "Report of Insp. of Fact., 30th April, 1858."

41. [41] "The productive power of his spinning-machine is accurately measured, and the rate of pay for work done with it decreases with, though not as, the increase of its productive power." (Ure, l. c., p. 317.) This last apologetic phrase Ure himself again cancels. The lengthening of the mule causes some increase of labour, he admits. The labour does therefore not diminish in the same ratio as its productivity increases. Further: "By this increase the productive power of the machine will be augmented one-fifth. When this event happens the spinner will not be paid at the same rate for work done as he was before, but as that rate will not be diminished in the ratio of one-fifth, the improvement will augment his money earnings for any given number of hours' work," but "the foregoing statement requires a certain modification.... The spinner has to pay something additional for juvenile aid out of his additional sixpence, accompanied by displacing a portion of adults" (l. c. p. 321), which has in no way a tendency to raise wages.

42. [42] H. Fawcett: "The Economic Position of the British Labourer. Cambridge and London, 1865," p. 178.

43. [43] In the London Standard of October 26, 1861, there is a report of proceedings of the firm of John Bright & Co., before the Rochdale magistrates "to prosecute for intimidation the agents of the Carpet Weavers Trades' Union. Bright's partners had introduced new machinery which would turn out 240 yards of carpet in the time and with the labour (1) previously required to produce 160 yards. The workmen had no claim whatever to share in the profits made by the investment of their employer's capital in mechanical improvements. Accordingly, Messrs. Bright proposed to lower the rate of pay from 1½d. per yard to 1d., leaving the earnings of the men exactly the same as before for the same labour. But there was a nominal reduction, of which the operatives, it is asserted, had not fair warning before hand."

44. [44] "Trades' Unions, in their desire to maintain wages, endeavour to share in the benefits of improved machinery. (Quelle horreur!)...the demanding higher wages, because labour is abbreviated, is in other words the endeavour to establish a duty on mechanical improvements." ("On Combination of Trades, new ed., London, 1834," p. 42.)

Part VI, Chapter XXII.

45. [45] "It is not accurate to say that wages" (he deals here with their money expression) "are increased, because they purchase more of a cheaper article." (David Buchanan in his edition of Adam Smith's "Wealth," &c., 1814, Vol. I., p. 417. Note.)

46. [46] We shall inquire, in another place, what circumstances in relation to productivity may modify this law for individual branches of industry.

47. [47] James Anderson remarks in his polemic against Adam Smith: "It deserves, likewise, to be remarked, that although the apparent price of labour is usually lower in poor countries, where the produce of the soil, and grain in general, is cheap; yet it is in fact for the most part really higher than in other countries. For it is not the wages that is given to the labourer per day that constitutes the real price of labour, although it is its apparent price. The real price is that which a certain quantity of work performed actually costs the employer; and considered in this light, labour is in almost all cases cheaper in rich countries than in those that are poorer, although the price of grain, and other provisions, is usually much lower in the last than in the first.... Labour estimated by the day, is much lower in Scotland than in England.... Labour by the piece is generally cheaper in England." (James Anderson, Observations on the means of exciting a spirit of National Industry, &c., Edin. 1777, pp. 350, 351). On the contrary, lowness of wages produces, in its turn, dearness of labour. "Labour being dearer in Ireland than it is in England...because the wages are so much lower." (N. 2079 in Royal Commission on Railways, Minutes, 1867.)

48. [48] "Essay on the Rate of Wages, with an Examination of the Causes of the Differences in the Conditions of the Labouring Population throughout the World," Philadelphia, 1835.

Part VII, Chapter XXIII.

1. [1] "Mais ces riches, qui consomment les produits du travail des autres, ne peuvent les obtenir que par des échanges [purchases of commodities.]. S'ils donnent cependant leur richesse acquise et accumulée en retour contre ces produits nouveaux qui sont l'objet de leur fantaisie, ils semblent exposés à épuiser bientôt leur fonds de réserve; ils ne travaillent point, avons-nous dit, et ils ne peuvent même travailler; on croirait donc que chaque jour doit voir diminuer leurs vieilles richesses, et que lorsqu'il ne leur en restera plus, rien ne sera offert en éxchange aux ouvriers qui travailient exclusivement pour eux.... Mais dans l'ordre social, la richesse a acquis la propriété de se reproduire par le travail d'autrui, et sans que son propriétaire y concoure. La richesse, comme le travail, et par le travail, donne un fruit annuel qui peut étre détruit chaque année sans que le riche en devienne plus pauvre. Ce fruit est le revenu qui nait du capital." (Sismondi: Nouv. Princ. d'Econ. Pol. Paris, 1819. t. I. pp. 81-82.)

2. [2] "Wages as well as profits are to be considered, each of them, as really a portion of the finished product." (Ramsay, l.c., p. 142.) "The share of the product which comes to the labourer in the form of wages." (J. Mill, Elements, &c. Translated by Parissot. Paris, 1823. p. 34.)

3. [3] "When capital is employed in advancing to the workmen his wages, it adds nothing to the funds for the maintenance of labour." (Cazenove in note to his edition of Malthus, Definitions in Pol. Econ. London, 1853, p. 22.)

4. [4] "The wages of labour are advanced by capitalists in the case of less than one fourth of the labourers of the earth." (Rich. Jones: Textbook of Lectures on the Pol. Econ. of Nations. Hertford, 1852, p. 16.)

5. [5] "Though the manufacturer" (i.e. the labourer) "has his wages advanced to him by his master, he in reality costs him no expense, the value of these wages being generally reserved, together with a profit, in the improved value of the subject upon which his labour is bestowed." (A. Smith l. c. Book II. ch. III. p. 311.)

6. [6] "This is a remarkably peculiar property of productive labour. Whatever is productively consumed is capital, and it becomes capital by consumption." (James Mill l. c. p. 242.) James Mill, however, never got on the track of this "remarkably peculiar property."

7. [7] "It is true indeed, that the first introducing a manufacture employs many poor, but they cease not to be so, and the continuance of it makes many." (Reasons for a limited Exportation of Wool. London, 1677, p. 19.) "The farmer now absurdly asserts, that he keeps the poor. They are indeed kept in misery." (Reasons for the late increase of the Poor Rates; or a comparative view of the prices of labour and provisions. London, 1777, p. 37.)

8. [8] Rossi would not declaim so emphatically against this, had he really penetrated the secret of "productive consumption."

9. [9] "The labourers in the mines of S. America, whose daily task (the heaviest perhaps in the world) consists in bringing to the surface on their shoulders a load of metal weighing from 180 to 200 pounds, from a depth of 450 feet, live on bread and beans only; they themselves would prefer the bread alone for food, but their masters, who have found out that the men cannot work so hard on bread, treat them like horses, and compel them to eat beans; beans, however, are relatively much richer in bone-earth (phosphate of lime) than is bread" (Liebig, l. c., vol. 1, p. 194, note).

10. [10] James Mill, l. c., p. 238.

11. [11] "If the price of labour should rise so high that, notwithstanding the increase of capital, no more could be employed, I should say that such increase of capital would be still unproductively consumed." (Ricardo, l. c., p. 163.)

12. [12] "The only productive consumption, properly so-called, is the consumption or destruction of wealth" (he alludes to the means of production) "by capitalists with a view to reproduction...The a productive consumer to the person who employs him, and to the State, but not, strictly speaking, to himself." (Malthus' Definitions, &c., p. 30.)

13. [13] "The only thing, of which one can say, that it is stored up and prepared before-hand, is the skill of the labourer.... The accumulation and storage of skilled labour, that most important operation, is, as regards the great mass of labourers, accomplished without any capital whatever." (Tho. Hodgskin: Labour Defended, &c., p. 13.)

14. [14] "That letter might be looked upon as the manifesto of the manufacturers." (Ferrand: Motion on the Cotton Famine, H. o. C., 27th April, 1863.)

15. [15] It will not be forgotten that this same capital sings quite another song, under-ordinary circumstances, when there is a question of reducing wages. Then the masters exclaim with one voice: "The factory operatives should keep in wholesome remembrance the fact that theirs is really a low species of skilled labour; and that there is none which is more easily acquired, or of its quality more amply remunerated, or which, by a short training of the least expert, can be more quickly, as well as abundantly, acquired.... The master's machinery" (which we now learn can be replaced with advantage in 12 months) "really plays a far more important part in the business of production than the labour and skill of the operative" (who cannot now be replaced under 30 years), "which six months' education can teach, and a common labourer can learn." (See ante, p. 423.)

16. [16] Parliament did not vote a single farthing in aid of emigration, but simply passed some Acts empowering the municipal corporations to keep the operatives in a half-starved state, i.e., to exploit them at less than the normal wages. On the other hand, when 3 years later, the cattle disease broke out, Parliament broke wildly through its usages and voted, straight off, millions for indemnifying the millionaire landlords, whose farmers in any event came off without loss, owing to the rise in the price of meat. The bull-like bellow of the landed proprietors at the opening of Parliament, in 1866, showed that a man can worship the cow Sabala without being a Hindoo, and can change himself into an ox without being a Jupiter.

17. [17] "L'ouvrier demandait de la subsistence pour vivre, le chef demandait du travail pour gagner." (Sismondi, l. c., p. 91.)

18. [18] A boorishly clumsy form of this bondage exists in the county of Durham. This is one of the few counties, in which circumstances do not secure to the farmer undisputed proprietary rights over the agricultural labourer. The mining industry allows the latter some choice. In this county, the farmer, contrary to the custom elsewhere, rents only such farms as have on them labourers' cottages. The rent of the cottage is a part of the wages. These cottages are known as "hinds' houses." They are let to the labourers in consideration of certain feudal services, under a contract called "bondage," which, amongst other things, binds the labourer during the time he is employed elsewhere, to leave some one, say his daughter, &c., to supply his place. The labourer himself is called a "bondsman." The relationship here set up also shows how individual consumption by the labourer becomes consumption on behalf of capital—or productive consumption—from quite a new point of view: "It is curious to observe that the very dung of the hind and bondsman is the perquisite of the calculating lord...and the lord will allow no privy but his own to exist in the neighbourhood, and will rather give a bit of manure here and there for a garden than bate any part of his seigneurial right." (Public Health, Report VII., 1864, p. 188.)

19. [19] It will not be forgotten, that, with respect to the labour of children, &c., even the formality of a voluntary sale disappears.

20. [20] "Capital pre-supposes wage-labour, and wage-labour pre-supposes capital. One is a necessary condition to the existence of the other; they mutually call each other into existence. Does an operative in a cotton-factory produce nothing but cotton goods? No, he produces capital. He produces values that give fresh command over his labour, and that, by means of such command, create fresh values." (Karl Marx: Lohnarbeit und Kapital, in the Neue Rheinische Zeitung, No. 266, 7th April, 1849.) The articles published under the above title in the N. Rh. Z. are parts of some lectures given by me on that subject, in 1847, in the German "Arbeiter-Verein" at Brussels, the publication of which was interrupted by the revolution of February.

Part VII, Chapter XXIV.

21. [21] "Accumulation of capital; the employment of a portion of revenue as capital." (Malthus: Definitions, &c., ed. Cazenove p. 11.) "Conversion of revenue into capital." Malthus: Princ. of Pol. Econ., 2nd Ed., Lond., 1836, p. 319.)

22. [22] We here take no account of export trade, by means of which a nation can change articles of luxury either into means of production or means of subsistence, and vice versa. In order to examine the object of our investigation in its integrity, free from all disturbing subsidiary circumstances, we must treat the whole world as one nation, and assume that capitalist production is everywhere established and has possessed itself of every branch of industry.

23. [23] Sismondi's analysis of accumulation suffers from the great defect, that he contents himself, to too great an extent, with the phrase "conversion of revenue into capital," without fathoming the material conditions of this operation.

24. [24] "Le travail primitif auquel son capital a dû sa naissance." Sismondi, l. c., ed. Paris, t. I., p. 109.

25. [25] "Labour creates capital before capital employs labour." E.g. Wakefield, England and America. Lond., 1833, Vol. II., p. 110.

26. [26] Just as at a given stage in its development, commodity production necessarily passes into capitalistic commodity production (in fact, it is only on the basis of capitalistic production that products take the general and predominant form of commodities), so the laws of property that are based on commodity production, necessarily turn into the laws of capitalist appropriation. We may well, therefore, feel astonished at the cleverness of Proudhon, who would abolish capitalistic property by enforcing the eternal laws of property that are based on commodity production!

27. [27] The property of the capitalist in the product of the labour of others "is a strict consequence of the law of appropriation, the fundamental principle of which was, on the contrary, the exclusive title of every labourer to the product of his own labour." (Cherbuliez, Riche ou Pauvre. Paris, 1841, p. 58, where, however, the dialectical reversal is not properly developed.)

28. [28] Admire, therefore, the craftiness of Proudhon who wishes to abolish capitalist property by enforcing against it—the eternal property laws of the production of commodities.

29. [29] "Capital, viz., accumulated wealth employed with a view to profit." (Malthus, l. c.) "Capital....consists of wealth saved from revenue, and used with a view to profit." (R. Jones: An Introductory Lecture on Polit. Econ., Lond., 1833, p. 16.)

30. [30] "The possessors of surplus produce or capital." (The Source and Remedy of the National Difficulties. A Letter to Lord John Russell. Lond., 1821.)

31. [31] "Capital, with compound interest on every portion of capital saved, is so all engrossing that all the wealth in the world from which income is derived, has long ago become the interest on capital." (London Economist, 19th July, 1859.)

32. [32] "No political economist of the present day can by saving mean mere hoarding: and beyond this contracted and insufficient proceeding, no use of the term in reference to the national wealth can well be imagined, but that which must arise from a different application of what is saved, founded upon a real distinction between the different kinds of labour maintained by it." (Malthus, l. c., p. 38, 39.)

33. [33] Thus for instance, Balzac, who so thoroughly studied every shade of avarice, represents the old usurer Gobsec as in his second childhood when he begins to heap up a board of commodities.

34. [34] "Accumulation of stocks...non-exchange...over-production." (Th. Corbet l. c., p. 14.)

35. [35] In this sense Necker speaks of the "objets de faste et de somptuosité," of which "le temps a grossi l'accumulation," and which "les lois de propriété ont rassemblés dans une seule classe de la société." (Oeuvres de M. Necker, Paris and Lausanne, 1789, t. ii. p. 291.)

36. [36] Ricardo, l. c., p. 163, note.

37. [37] In spite of his "Logic," John St. Mill never detects even such faulty analysis as this when made by his predecessors, an analysis which, even from the bourgeois stand-point of the science, cries out for rectification. In every case he registers with the dogmatism of a disciple, the confusion of his master's thoughts. So here: "The capital itself in the long run becomes entirely wages, and when replaced by the sale of produce becomes wages again."

38. [38] In his description of the process of reproduction, and of accumulation, Adam Smith, in many ways, not only made no advance, but even lost considerable ground, compared with his predecessors, especially the Physiocrats. Connected with the illusion mentioned in the text, is the really wonderful dogma, left by him as an inheritance to political economy, the dogma, that the price of commodities is made up of wages, profit (interest) and rent, i.e., of wages and surplus-value. Starting from this basis, Storch naively confesses, "Il est impossible de résoudre le prix nécessaire dans ses éléments les plus simples." (Storch, l. c. Petersb. Edit. 1815, t. i. p. 140, note.) A fine science of economy this, which declares it impossible to resolve the price of a commodity into its simplest elements! This point will be further investigated in the seventh part of Book iii.

39. [39] The reader will notice, that the word revenue is used in a double sense: first, to designate surplus-value so far as it is the fruit periodically yielded by capital; secondly, to designate the part of that fruit which is periodically consumed by the capitalist, or added to the fund that supplies his private consumption. I have retained this double meaning because it harmonises with the language of the English and Fèench economists.

40. [40] Taking the usurer, that old-fashioned but ever renewed specimen of the capitalist for his text, Luther shows very aptly that the love of power is an element in the desire to get rich. "The heathen were able, by the light of reason, to conclude that a usurer is a double-dyed thief and murderer. We Christians, however, hold them in such honour, that we fairly worship them for the sake of their money....Whoever eats up, robs, and steals the nourishment of another, that man commits as great a murder (so far as in him lies) as he who starves a man or utterly undoes him. Such does a usurer, and sits the while safe on his stool, when he ought rather to be hanging on the gallows, and be eaten by as many ravens as he has stolen guilders, if only there were so much flesh on him, that so many ravens could stick their beaks in and share it. Meanwhile, we hang the small thieves...Little thieves are put in the stocks, great thieves go flaunting in gold and silk....Therefore is there, on this earth, no greater enemy of man (after the devil) than a gripe-money, and usurer, for he wants to be God over all men. Turks, soldiers, and tyrants are also bad men, yet must they let the people live, and confess that they are bad, and enemies, and do, nay, must, now and then show pity to some. But a usurer and money-glutton, such a one would have the whole world perish of hunger and thirst, misery and want, so far as in him lies, so that he may have all to himself, and every one may receive from him as from a God, and be his serf for ever. To wear fine cloaks, golden chains, rings, to wipe his mouth, to be deemed and taken for a worthy, pious man...Usury is a great huge monster, like a were-wolf, who lays waste all, more than any Cacus, Gerion or Antus. And yet decks himself out, and would be thought pious, so that people may not see where the oxen have gone, that he drags backwards into his den. But Hercules shall hear the cry of the oxen and of his prisoners, and shall seek Cacus even in cliffs and among rocks, and shall set the oxen loose again from the villain. For Cacus means the villain that is a pious usurer, and steals, robs, eats everything. And will not own that he has done it, and thinks no one will find him out, because the oxen, drawn backwards into his den, make it seem, from their foot-prints, that they have been let out. So the usurer would deceive the world, as though he were of use and gave the world oxen, while he, however, rends, and eats all alone...And since we break on the wheel, and behead highwaymen, murderers and housebreakers, how much more ought we to break on the wheel and kill,...hunt down, curse and behead all usurers." (Martin Luther, l. c.)

41. [41] See Goethe's Faust.

42. [42] Dr. Aikin: Description of the country from 30 to 40 miles round Manchester. Lond., 1795, p. 182, sqq.

43. [43] A. Smith: l. c., bk. iii., ch. iii.

44. [44] Even J. B. Say says: "Les épargnes des riches se font aux dépens des pauvres." "The Roman proletarian lived almost entirely at the expense of society....It can almost be said that modern society lives at the expense of the proletarians, on what it keeps out of the remuneration of labour." (Sismondi: Etudes, &c., t. i., p. 24.)

45. [45] Malthus, l. c., p. 319, 320.

46. [46] An Inquiry into those Principles respecting the Nature of Demand, &c., p. 67.

47. [47] l. c., p. 50.

48. [48] (Senior, Principes fondamentaux de l'Econ. Pol. trad. Arrivabeue. Paris, 1836, p. 308). This was rather too much for the adherents of the old classical school. "Mr. Senior has substituted for it" (the expression, labour and profit) "the expression Labour and Abstinence. He who converts his revenue abstains from the enjoyment which its expenditure would afford him. It is not the capital, but the use of the capital productively, which is the cause of profits." (John Cazenove, l. c. p. 130, Note.) John St. Mill, on the contrary, accepts on the one hand Ricardo's theory of profit, and annexes on the other hand Senior's "remuneration of abstineace." He is as much at home in absurd contradictions, as he feels at sea in the Hegelian contradiction, the source of all dialectic. It has never occurred to the vulgar economist to make the simple reflexion, that every human action may be viewed, as "abstinence" from its opposite. Eating is abstinence from fasting, walking, abstinence from standing still, working, abstinence from idling, idling abstinence from working, &c. These gentlemen would do well, to ponder, once in a way, over Spinoza's: "Determinatio est Negatio."

49. [49] Senior, l. c. p. 342.

50. [50] "No one...will sow his wheat, for instance, and allow it to remain a twelve-month in the ground, or leave his wine in a cellar for years, instead of consuming these things or their equivalent at once...unless he expects to acquire additional value, &c." (Scrope, Polit. Econ. edit. by A. Potter, New York, 1841, p. 133-134.)

51. [51] "La privation que s'impose le capitaliste, en prêtant (this euphemism used, for the purpose of identifying, according to the approved method of vulgar economy, the labourer who is exploited, with the industrial capitalist who exploits, and to whom other capitalists lend money) ses instruments de production au travailleur, au lieu d'en consacrer la valeur à son propre usage, en la transforment en objets d'utilité ou d'agrément." (G. de Molinari, l. c. p. 49.)

52. [52] "La conservation d'un capital exige...un effort constant pour résister à la tentation de le consommer." (Courcelles-Seneuil, l. c. p. 57.)

53. [53] "The particular classes of income which yield the most abundantly to the progress of national capital, change at different stages of their progress, and are, therefore, entirely different in nations occupying different positions in that progress...Profits...unimportant source of accumulation, compared with wages and rents, in the earlier stages of society...When a considerable advance in the powers of national industry has actually taken place, profits rise into comparative importance as a source of accumulation." (Richard Jones. Textbook, &c., p. 16, 21.)

54. [54] l. c. p. 36, sq.—Note to the 4th German edition.—This must be a mistake. This passage has not been located. F. E.—

55. [55] "Ricardo says: 'In different stages of society the accumulation of capital or of the means of employing" (i.e., exploiting) "labour is more or less rapid, and must in all cases depend on the productive powers of labour. The productive powers of labour are generally greatest where there is an abundance of fertile land.' If, in the first sentence, the productive powers of labour mean the smallness of that aliquot part of any produce that goes to those whose manual labor produced it, the sentence is nearly identical, because the remaining aliquot part is the fund whence capital can, if the owner pleases, be accumulated. But then this does not generally happen, where there is most fertile land." ("Observations on certain verbal disputes, &c.," pp. 74, 75.)

56. [56] J. Stuart Mill: "Essays on some unsettled questions of Political Economy Lond., 1849," p. 90.

57. [57] "An Essay on Trade and Commerce, Lond., 1770," p. 44. The "Times" of December, 1866, and January, 1867, in like manner published certain outpourings of the heart of the English mineowner, in which the happy lot of the Belgian miners was pictured, who asked and received no more than was strictly necessary for them to live for their "masters." The Belgian labourers have to suffer much, but to figure in the "Times" as model labourers! In the beginning of February, 1867, came the answer: strike of the Belgian miners at Marchienne, put down by powder and lead.

58. [58] l. c., pp. 44, 46.

59. [59] The Northamptonshire manufacturer commits a pious fraud, pardonable in one whose heart is so full. He nominally compares the life of the English and French manufacturing labourer, but in the words just quoted he is painting, as he himself confesses in his confused way, the French agricultural labourers.

60. [60] l. c., p. 70, 71. Note to the 3rd edition: Today, thanks to the competition on the world-market, established since then, we have advanced much further. "If China," says Mr. Stapleton, M. P., to his constituents, "should become a great manufacturing country, I do not see how the manufacturing population of Europe could sustain the contest without descending to the level of their competitors." ("Times," Sept. 9, 1873, p. 8.) The wished-for goal of English capital is no longer Continental wages but Chinese.

61. [61] Benjamin Thompson: Essays, Political, Economical, and Philosophical, &c., 3 vols., Lond., 1796-1802, vol. i., p. 288. In his "The State of the Poor, or an History of the Labouring Classes in England, &c.," Sir F. M. Eden strongly recommends the Rumfordian beggar-soup to workhouse overseers, and reproachfully warns the English labourers that "many poor people, particularly in Scotland, live, and that very comfortably, for months together, upon oat-meal and barley-meal, mixed with only water and salt." (l. c., vol. i., book i., ch. 2., p. 503.) The same sort of hints in the 19th century. "The most wholesome mixtures of flour having been refused (by the English agricultural labourer) Scotland, where education is better, this prejudice is, probably, unknown." (Charles H. Parry, M.D.: The question of the necessity of the existing Corn Laws considered. London, 1816, p. 69.) This same Parry, however, complains that the English labourer is now (1815) in a much worse condition than in Eden's time (1787).

62. [62] From the reports of the last Parliamentary Commission on adulteration of means of subsistence, it will be seen that the adulteration even of medicines is the rule, not the exception of England. E.g., the examination of 34 specimens of opium, purchased of as many different chemists in London, showed that 31 were adulterated with poppy heads, wheat-flour, gum, clay, sand, &c. Several did not contain an atom of morphia.

63. [63] G. B. Newnham (barrister-at-law): "A Review of the Evidence before the Committee of the two Houses of Parliament on the Corn Laws. Lond., 1815," p. 28. note.

64. [64] l. c., pp. 19, 20.

65. [65] C. H. Parry, l. c., pp. 77, 69. The landlords, on their side, not only "indemnified" themselves for the Anti-jacobin war, which they waged in the name of England, but enriched themselves enormously. Their rents doubled, trebled, quadrupled, "and in one instance, increased sixfold in eighteen years." (l. c., pp. 100, 101.)

66. [66] Frederick Engels, "Lage der arbeitenden Klasse in England," p. 20.

67. [67] Classic economy has, on account of a deficient analysis of the labour-process, and of the process of creating value, never properly grasped this weighty element of reproduction, as may be seen in Ricardo; he says, e.g., whatever the change in productive power, "a million men always produce in manufactures the same value." This is accurate, if the extension and degree of intensity of their labour are given. But it does not prevent (this Ricardo overlooks in certain conclusions he draws) a million men with different powers of productivity in their labour, turning into products very different masses of the means of production, and therefore preserving in their products very different masses of value; in consequence of which the values of the products yielded may vary considerably. Ricardo has, it may be noted in passing, tried in vain to make clear to J. B. Say, by that very example, the difference between use-value (which he here calls wealth or material riches) and exchange-value. Say answers: "Quant à la difficulté qu'élève Mr. Ricardo en disant que, par des procédés mieux entendus, un million de personnes peuvent produire deux fois, trois fois autant de richesses, sans produire plus de valeurs, cette difficulté n'est pas une lorsque l'on considére, ainsi qu'on le doit, la production comme un échange dans lequel on donne les services productifs de son travail, de sa terre, et de ses capitaux, pour obtenir des produits. C'est par le moyen de ces services productifs, que nous acquérons tous les produits qui sont au monde. Or....nous sommes d'autant plus riches nos services productifs ont d'autant plus de valeur qu'ils obtiennent dans l'échange appelé production une plus grande quantité de choses utiles." (J. B. Say; "Lettres à M. Malthus, Paris, 1820," pp. 168, 169.) The "difficulté"—it exists for him, not for Ricardo—that Say means to clear up is this: Why does not the exchange-value of the use-values increase, when their quantity increases in consequence of increased productive power of labour? Answer; the difficulty is met by calling use-value, exchange-value, if you please. Exchange-value is a thing that is connected one way or another with exchange. If therefore production is called an exchange of labour and means of production against the product, it is clear as day that you obtain more exchange-value in proportion as the production yields more use-value. In other words, the more use-values, e.g., stockings, a working day yields to the stocking-manufacturer, the richer is he in stockings. Suddenly, however, Say recollects that "with a greater quantity" of stockings their "price" (which of course has nothing to do with their exchange-value!) falls "parce que la concurrence les (les producteurs) oblige à donner les produits pour ce qu'ils leur coûtent." But whence does the profit come, if the capitalist sells the commodities at cost price? Never mind! Say declares that, in consequence of increased productivity, every one now receives in return for a given equivalent two pairs of stockings instead of one as before. The result he arrives at, is precisely that proposition of Ricardo that he aimed at disproving. After this mighty effort of thought, he triumphantly apostrophises Malthus in the words: "Telle est, monsieur, la doctrine bien liee, sans laquelle il est impossible, je le déclare, d'expliquer les plus grandes difficultés de l'économie politique, et notamment, comment il se peut qu'une nation soit plus riche lorsque ses produits diminuent de valeur, quoique la richesse soit de la valeur." (1. c. p. 170.) An English economist remarks upon the conjuring tricks of the same nature that appear in Say's "Lettres": "Those affected ways of talking make up in general that which M. Say is pleased to call his doctrine and which he earnestly urges Malthus to teach at Hertford, as it is already taught 'dans plusieurs parties de l'Europe.' He says, 'Si vous trouvez une physionomie de paradoxe à toutes ces propositions, voyez les choses qu'elles expriment, et j'ose croire qu'elles vous paraitront fort simples et fort raisonnables.' Doubtless, and in consequence of the same process, they will appear everything else, except original." (An Inquiry into those Principles respecting the Nature of Demand, &c., p. 116, 110.)

68. [68] M'Culloch took out a patent for "wages of past labour," long before Senior did for "wages of abstinence."

69. [69] Compare among others, Jeremy Bentham: "Théorie des Peines et des Récompenses, traduct. d'Et. Dumont, 3ème édit. Paris, 1826," p. II., L. IV., ch. II.

70. [70] Bentham is a purely English phenomenon. Not even excepting our philosopher, Christian Wolf, in no time and in no country has the most homespun common-place ever strutted about in so self-satisfied a way. The principle of utility was no discovery of Bentham. He simply reproduced in his dull way what Helvetius and other Frenchmen had said with esprit in the 18th century. To know what is useful for a dog, one must study dog-nature. This nature itself is not to be deduced from the principle of utility. Applying this to man, he that would criticise all human acts, movements, relations, etc., by the principle of utility, must first deal with human nature in general, and then with human nature as modified in each historical epoch. Bentham makes short work of it. With the dryest naïveté he takes the modern shopkeeper, especially the English shopkeeper, as the normal man. Whatever is useful to this queer normal man, and to his world, is absolutely useful. This yard-measure, then, he applies to past, present, and future. The Christian religion, e.g., is "useful," because it forbids in the name of religion the same faults that the penal code condemns in the name of the law. Artistic criticism is "harmful," because it disturbs worthy people in their enjoyment of Martin Tupper, etc. With such rubbish has the brave fellow, with his motto, "null adies sine line&abar;," piled up mountains of books. Had I the courage of my friend, Heinrich Heine, I should call Mr. Jeremy a genius in the way of bourgeois stupidity.

71. [71] "Political economists are too apt to consider a certain quantity of capital and a certain number of labourers as productive instruments of uniform power, or operating with a certain uniform intensity...Those...who maintain...that commodities are the sole agents of production...prove that production could never be enlarged, for it requires as an indispensable condition to such an enlargement that food, raw materials, and tools should be previously augmented; which is in fact maintaining that no increase of production can take place without a previous increase, or, in other words, that an increase is impossible." (S. Bailey: "Money and its vicissitudes," pp. 26 and 70.) Bailey criticises the dogma mainly from the point of view of the process of circulation.

72. [72] John Stuart Mill, in his "Principles of Political Economy," says: "The really exhausting and the really repulsive labours instead of being better paid than others, are almost invariably paid the worst of all...The more revolting the occupation, the more certain it is to receive the minimum of remuneration...The hardships and the earnings, instead of being directly proportional, as in any just arrangements of society they would be, are generally in an inverse ratio to one another." To avoid misunderstanding, let me say that although men like John Stuart Mill are to blame for the contradiction between their traditional economic dogmas and their modern tendencies, it would be very wrong to class them with the herd of vulgar economic apologists.

73. [73] H. Fawcett, Professor of Political Economy at Cambridge. "The Economic Position of the British Labourer." London, 1865, p. 120.

74. [74] I must here remind the reader that the categories, "variable and constant capital," were first used by me. Political Economy since the time of Adam Smith has confusedly mixed up the essential distinctions involved in these categories, with the mere formal differences, arising out of the process of circulation, of fixed and circulating capital. For further details on this point, see Book II., Part II.

75. [75] Fawcett, l. c. pp. 122, 123.

76. [76] It might be said that not only capital, but also labourers, in the shape of emigrants, are annually exported from England. In the text, however, there is no question of the peculium of the emigrants, who are in great part not labourers. The sons of farmers make up a great part of them. The additional capital annually transported abroad to be put out at interest is in much greater proportion to the annual accumulation than the yearly emigration is to the yearly increase of population.

Part VII, Chapter XXV.

1. [1] Karl Marx, l. c. "A êgalité d'oppression des masses, plus un pays a de prolétaires et plus il est riche." (Colins. L'Economie politique, Source des Révolutions et des Utopies prétendues Socialistes. Paris, 1857, t. III. p. 331.) Our "proletarian" is economically none other than the wage-labourer, who produces and increases capital, and is thrown out on the streets, as soon as he is superfluous for the needs of aggrandisement of "Monsieur capital," as Pecqueur calls this person. "The sickly proletarian of the primitive forest," is a pretty Roscherian fancy. The primitive forester is owner of the primitive forest, and uses the primitive forest as his property with the freedom of an orang-utang. He is not, therefore, a proletarian. This would only be the case, if the primitive forest exploited him, instead of being exploited by him. As far as his health is concerned, such a man would well bear comparison, not only with the modern proletarian, but also with the syphilitic and scrofulous upper classes. But, no doubt, Herr Wilhelm Roscher, by "primitive forest" means his native heath of Luneburg.

2. [2] John Bellers, l. c. p. 2.

3. [3] Bernard de Mandeville: "The Fable of the Bees," 5th edition, London, 1728. Remarks, pp. 212, 213, 328. "Temperate living and constant employment is the direct road, for the poor, to rational happiness" [by which he most probably means long working days and little means of subsistence], "and to riches and strength for the state" (viz., for the landlords, capitalists, and their political dignitaries and agents). (An Essay on Trade and Commerce, London, 1170, p. 54.)

4. [4] Eden should have asked, whose creatures then are "the civil institutions?" From his standpoint of juridical illusion, he does not regard the law as a product of the material relations of production, but conversely the relations of production as products of the law. Linguet overthrew Montesquieu's illusory "Esprit des lois" with one word; "L'esprit des lois, c'est la propriété."

5. [5] Eden l. c. Vol. I, book I. chapter I. pp. 1, 2, and preface, p. xx.

6. [6] If the reader reminds me of Malthus, whose "Essay on Population" appeared in 1798, I remind him that this work in its first form is nothing more than a schoolboyish, superficial plagiary of De Foe, Sir James Steuart, Townsend, Franklin, Wallace, &c., and does not contain a single sentence thought out by himself. The great sensation this pamphlet caused, was due solely to party interest. The French Revolution had found passionate defenders in the United Kingdom; the "principle of population," slowly worked-out in the eighteenth century, and then, in the midst of a great social crisis, proclaimed with drums and trumpets as the infallible antidote to the teachings of Condorcet, &c., was greeted with jubilance by the English oligarchy as the great destroyer of all hankerings after human development. Malthus, hugely astonished at his success, gave himself to stuffing into his book materials superficially compiled, and adding to it new matter, not discovered but annexed by him. Note further: Although Malthus was a parson of the English State Church, he had taken the monastic vow of celibacy—one of the conditions of holding a Fellowship in Protestant Cambridge University: "Socios collegiorum maritos esse non permittimus, sed statim postquam quis uxorem duxerit, socius collegii desinat esse." (Reports of Cambridge University Commission, p. 172.) This circumstance favourably distinguishes Malthus from the other Protestant parsons, who have shuffled off the command enjoining celibacy of the priesthood and have taken, "Be fruitful and multiply," as their special Biblical mission in such a degree that they generally contribute to the increase of population to a really unbecoming extent, whilst they preach at the same time to the labourers the "principle of population." It is characteristic that the economic fall of man, the Adam's apple, the urgent appetite, "the checks which tend to blunt the shafts of Cupid," as Parson Townsend waggishly puts it, that this delicate question was and is monopolised by the Reverends of Protestant Theology, or rather of the Protestant Church. With the exception of the Venetian monk, Ortes, an original and clever writer, most of the population-theory teachers are Protestant parsons. For instance, Bruckner, "Théorie du Système animal," Leyden, 1767, in which the whole subject of the modern population theory in exhausted, and to which the passing quarrel between Quesnay and his pupil, the elder Mirabeau, furnished ideas on the same topic; then Parson Wallace, Parson Townsend, Parson Malthus and his pupil, the arch-Parson Thomas Chalmers, to say nothing of lesser reverend scribblers in this line. Originally, political economy was studied by philosophers like Hobbes, Locke, Hume; by business men and statesmen, like Thomas More, Temple, Sully, De Witt, North, Law, Vanderlint, Cantillon, Franklin; and especially, and with the greatest success, by medical men like Petty, Barbon, Mandeville, Quesnay. Even in the middle of the eighteenth century, the Rev. Mr. Tucker, a notable economist of his time, excused himself for meddling with the things of Mammon. Later on, and in truth with this very "principle of population," struck the hour of the Protestant parsons. Petty, who regarded the population as the basis of wealth, and was, like Adam Smith, an outspoken foe to parsons, says, as if he had a presentiment of their bungling interference, "that Religion best flourishes when the Priests are most mortified, as was before said of the Law, which best flourisheth when lawyers have least to do." He advises the Protestant priests, therefore if they once for all, will not follow the Apostle Paul and "mortify" themselves by celibacy, "not to breed more Churchmen than the Benefices, as they now stand shared out, will receive, that is to say, if there be places for about twelve thousand in England and Wales, it will not be safe to breed up 24,000 ministers, for then the twelve thousand which are unprovided for, will seek ways how to get themselves a livelihood, which they cannot do more easily then by persuading the people that the twelve thousand incumbents do poison or starve their souls, and misguide them in their way to Heaven." (Petty; "A Treatise on Taxes and Contributions, London, 1667," p. 57.) Adam Smith's position with the Protestant priesthood of his time is shown by the following. In "A Letter to A. Smith, L.L.D. On the Life, Death and Philosophy of his Friend, David Hume. By one of the People called Christians, 4th Edition, Oxford, 1784," Dr. Horne, Bishop of Norwich, reproves Adam Smith, because in a published letter to Mr. Strahan, he "embalmed his friend David" (sc. Hume); because he told the world how "Hume amused himself on his deathbed with Lucian and Whist," and because he even had the impudence to write of Hume: "I have always considered him, both in his life-time and since his death, as approaching as nearly to the idea of a perfectly wise and virtuous man, as, perhaps, the nature of human frailty will permit." The bishop cries out, in a passion: "Is it right in you, Sir, to hold up to our view as 'perfectly wise and virtuous,' the character and conduct of one, who seems to have been possessed with an incurable antipathy to all that is called Religion; and who strained every nerve to explode, suppress and extirpate the spirit of it among men, that it's very name, if he could effect it, might no more be had in remembrance?" (l. c. p. 8). "But let not the lovers of truth be discouraged. Atheism cannot be of long continuance." (p. 17.) Adam Smith, "had the atrocious wickedness to propagate atheism through the land (viz. by his "Theory of moral sentiments.") Upon the whole, Doctor, your meaning is good; but I think you will not succeed this time. You would persuade us, by the example of David Hume, Esq., that atheism is the only cordial for low spirits, and the proper antidote against the fear of death...You may smile over Babylon in ruins and congratulate the hardened Pharaoh on his overthrow in the Red Sea." (l. c. pp. 21, 22.) One orthodox individual, amongst Adam Smith's college friends, writes after his death: "Smith's well-placed affection for Hume...hindered him from being a Christian...When he met with honest men whom he liked...he would believe almost anything they said. Had he been a friend of the worthy ingenious Horrox he would have believed that the moon sometimes disappeared in a clear sky without the interposition of a cloud.... He approached to republicanism in his political principles." (The Bee. By James Anderson, 18 Vols., Vol. 3, pp. 165, 164, Edinburgh, 1791-93.) Parson Thomas Chalmers has his suspicions as to Adam Smith having invented the category of "unproductive labourers," solely for the Protestant parsons, in spite of their blessed work in the vineyard of the Lord.

7. [7] "The limit, however, to the employment of both the operative and the labourer is the same; namely, the possibility of the employer realising a profit on the produce of their industry. If the rate of wages is such as to reduce the master's gains below the average profit of capital, he will cease to employ them, or he will only employ them on condition of submission to a reduction of wages." (John Wade, l. c., p. 241.)

8. [8] Cf. Karl Marx: Zur Kritik der Politischen Ockonomie, pp. 166, seq.

9. [9] "If we now return to our first inquiry, wherein it was shown that capital itself is only the result of human seems quite incomprehensible that man can have fallen under the denomination of capital, his own product; can be subordinated to it: and as in reality this is beyond dispute the case, involuntarily the question arises: How has the labourer been able to pass from being master of capital—as its creator—to being its slave?" (Von Thünen. "Der isolirte Staat." Part ii., Section ii. Rostock, 1863, pp. 5, 6.) It is Thünen's merit to have asked this question. His answer is simply childish.

10. [10] Note to the 4th German edition—The latest English and American "trusts" are aiming to accomplish this by trying to unite at least all the large establishments of a certain line of industry into one great stock company with a practical monopoly.—F. E.

11. [11] Note to the 3rd edition. In Marx's copy there is here the marginal note: "Here note for working out later; if the extension is only quantitative, then for a greater and a smaller capital in the same branch of business the profits are as the magnitudes of the capitals advanced. If the quantitative extension induces qualitative change, then the rate of profit on the larger capital rises simultaneously."

12. [12] The census of England and Wales shows: all persons employed in agriculture (landlords, farmers, gardeners, shepherds, &c., included): 1851, 2,011,447: 1861, 1,924,110. Fall, 87,337. Worsted manufacture: 1851, 102,714 persons: 1861, 79,242. Silk weaving: 1851, 111,940: 1861, 101,678. Calico-printing: 1851, 12,098: 1861, 12,556. A small rise that, in the face of the enormous extension of this industry and implying a great fall proportionally in the number of labourers employed. Hat-making: 1851, 15,957: 1861, 13,814. Strawhat and bonnet-making: 1851, 20,393: 1861, 18,176. Malting: 1851, 10,556: 1861, 10,677. Chandlery, 1851, 4949: 1861, 4686. This fall is due, besides other causes, to the increase in lighting by gas. Comb-making: 1851, 2,038: 1861, 1,478. Sawyers: 1851, 30,552: 1861, 31,647—a small rise in consequence of the increase of sewing-machines. Nail-making: 1851, 26,940: 1861, 26,130—fall in consequence of the competition of machinery. Tin and copper-mining: 1851, 31,360: 1861, 32,041. On the other hand: Cotton-spinning and weaving: 1851, 371,777: 1861, 456,646. Coal-mining: 1851, 183,389: 1861, 246, 613. "The increase of labourers is generally greatest, since 1851, in such branches of industry in which machinery has not up to the present been employed with success." (Census of England and Wales for 1862. Vol. III. London, 1863, p. 36.)

13. [13] The law of the progressive decrease of the relative size of the variable capital, and of its effects on the condition of the wage-working class, has been more intuitively felt than actually comprehended by some excellent economists of the classic school. The greatest honor in this respect is due to John Barton, although he, like all the others, jumbles together the constant with the fixed capital and the circulating with the variable capital. He says: "The demand for labour depends on the increase of circulating, and not of fixed capital. Were it true that the proportion between these two sorts of capital is the same at all times, and in all circumstances, then, indeed, it follows that the number of labourers employed is in proportion to the wealth of the state. But such a proposition has not the semblance of probability. As arts are cultivated, and civilization is extended, fixed capital bears a larger and larger proportion to circulating capital. The amount of fixed capital employed in the production of a piece of British muslin is at least a hundred, probably a thousand times greater than that employed in a similar piece of Indian muslin. And the proportion of circulating capital is a hundred or thousand times less...the whole of the annual savings, added to the fixed capital, would have no effect in increasing the demand for labour." (John Barton. "Observations on the Circumstances which Influence the Condition of the Labouring Classes of Society." London, 1817, pp. 16, 17.) "The same cause which may increase the net revenue of the country may at the same time render the population redundant, and deteriorate the condition of the labourer." (Ricardo, l. c., p. 469.) With increase of capital, "the demand [for labour] will be in a diminishing ratio." (ibid. p. 480, Note.) "The amount of capital devoted to the maintenance of labour may vary, independently of any changes in the whole amount of capital...Great fluctuations in the amount of employment, and great suffering may become more frequent as capital itself becomes more plentiful." (Richard Jones. "An Introductory Lecture on Pol. Econ., Lond. 1833," p. 13.) "Demand [for labour] will rise...not in proportion to the accumulation of the general capital.... Every augmentation, therefore, in the national stock destined for reproduction, comes, in the progress of society, to have less and less influence upon the condition of the labourer." (Ramsay, l. c., pp. 90, 91.)

14. [14] H. Merivale: Lectures on Colonization and Colonies, 1841." Vol. I., p. 146.

15. [15] Malthus. "Principles of Political Economy," pp. 254, 319, 320. In this work, Malthus finally discovers, with the help of Sismondi, the beautiful Trinity of capitalistic production: over-production, over-population, over-consumption—three very delicate monsters, indeed. Cf. F. Engels. "Umrisse zu einer Kritik der National-Oekonomie," l. c., p. 107, et seq.

16. [16] Harriet Martineau. "The Manchester Strike," 1842, p. 101.

17. [17] Even in the cotton famine of 1863 we find, in a pamphlet of the operative cotton-spinners of Blackburn, fierce denunciations of overwork, which, in consequence of the Factory Acts, of course only affected adult male labourers. "The adult operatives at this mill have been asked to work from 12 to 13 hours per day, while there are hundreds who are compelled to be idle who would willingly work partial time, in order to maintain their families and save their brethren from a premature grave through being overworked...We," it goes on to say, "would ask if the practice of working overtime by a number of hands, is likely to create a good feeling between masters and servants. Those who are worked overtime feel the injustice equally with those who are condemned to forced idleness. There is in the district almost sufficient work to give to all partial employment if fairly distributed. We are only asking what is right in requesting the masters generally to pursue a system of short hours, particularly until a better state of things begins to dawn upon us, rather than to work a portion of the hands overtime, while others, for want of work, are compelled to exist upon charity." (Reports of Insp. of Fact., Oct. 31, 1863, p. 8.) The author of the "Essay on Trade and Commerce" grasps the effect of a relative surplus-population on the employed labourers with his usual unerring bourgeois instinct. "Another cause of idleness in this kingdom is the want of a sufficient number of labouring hands...Whenever from an extraordinary demand for manufacturers, labour grows scarce, the labourers feel their own consequence, and will make their masters feel it likewise—it is amazing; but so depraved are the dispositions of these people, that in such cases a set of workmen have combined to distress the employer, by idling a whole day together." (Essay, &c., pp. 27, 28.) The fellows in fact were hankering after a rise in wages.

18. [18] Economist. Jan. 21. 1860.

19. [19] Whilst during the last six months of 1866, 80-90,000 working people in London were thrown out of work, the Factory Report for that same half year says: "It does not appear absolutely true to say that demand will always produce supply just at the moment when it is needed. It has not done so with labour, for much machinery has been idle last year for want of hands." (Rep. of Insp. of Fact., 31st Oct., 1866, p. 81.)

20. [20] Opening address to the Sanitary Conference, Birmingham, January 15th, 1875, by J. Chamberlain, Mayor of the town, now (1883) President of the Board of Trade.

21. [21] 781 Towns given in the census for 1861 for England and Wales "contained 10,960,998 inhabitants, while the villages and country parishes contained 9,105,226. In 1851, 580 towns were distinguished, and the population in them and in the surrounding country was nearly equal. But while in the subsequent ten years the population in the villages and the country increased half a million, the population in the 580 towns increased by a million and a half (1,554,067). The increase of the population of the country parishes is 6.5 per cent., and of the towns 17.3 per cent. The difference in the rates of increase is due to the migration from country to town. Three-fourths of the total increase of population has taken place in the towns. (Census, &c., pp. 11 and 12.)

22. [22] Poverty seems favourable to generation." (A. Smith.) This is even a specially wise arrangement of God, according to the gallant and witty Abbé Galiani. "Iddio af che gli uomini che esercitano mestieri di prima utilità nascono abbondantemente." (Galiani, 1. c., p. 78.) "Misery up to the extreme point of famine and pestilence, instead of checking, tends to increase population." (S. Laing: National Distress, 1844, p. 69.) After Laing has illustrated this by statistics, he continues: "If the people were all in easy circumstances, the world would soon be depopulated."

23. [23] "De jour en jour il devient donc plus clair que les rapports de production dans lesquels se meut la bourgeoisie n'ont pas un caractère un, uncaractère simple, mais un caractère de duplicité; que dans les mêmes rapports dans lesquels se produit la richesse, la misère se produit aussi; que dans les mêmes rapports dans lesquels il y a développement des forces productives, il y a une force productive de répression; que ces rapports ne produisent la richesse bourgeoise, c'est-à-dire la richesse de la classe bourgeoise, qu'en anéantissant continuellement la richesse des membres intégrants de cette classe et en produisant un prolétariat toujours croissant." (Karl Marx: Misère de la Philosophie, p. 116.)

24. [24] G. Ortes: Della Economia Nazionale libri sei, 1777, in Custodi, Parte Moderns. t. xxi. pp. 6, 9, 22, 25, etc. Ortes says, 1. c., p. 32: "In luoco di progettar sistemi inutili per la felicità de'popoli, mi limiterò a investigare la ragione della loro infelicità."

25. [25] A Dissertation on the Poor Laws. By a Well-wisher of Mankind. (The Rev. J. Townsend) 1786, republished Lond. 1817, pp. 15, 39, 41. This "delicate" parson, from whose work just quoted, as well as from his "Journey through Spain," Malthus often copies whole pages himself borrowed the greater part of his doctrine from Sir James Steuart, whom he however alters in the borrowing. E.g., when Steuart says: "Here, in slavery, was a forcible method of making mankind diligent," [for the non-workers]..."Men were then forced to work" [i.e., to work gratis for others], "because they were slaves of others; men are now forced to work" [i.e., to work gratis for non-workers] because they are the slaves of their necessities," he does not thence conclude, like the fat holder of benefices, that the wage-labourer must always go fasting. He wishes, on the contrary, to increase their wants and to make the increasing number of their wants a stimulous to their labour for the "more delicate."

26. [26] Storch, l. c. t. iii., p. 223.

27. [27] Sismondi l. c. pp. 79, 80, 85.

28. [28] Destutt de Tracy, l. c. p. 231: "Les nations pauvres, c'est là oł le peuple est à son aise; et les nations riches, c'est là oł il est ordinairement pauvre."

29. [29] Tenth Report of the Commissioners of H. M. Inland Revenue. Lond. 1866, p. 38.

30. [30] Ibidem.

31. [31] These figures are sufficient for comparison, but, taken absolutely, are raise, since, perhaps, £100,000,000 of income are annually not declared. The complaints of the Inland Revenue Commissioners of systematic fraud, especially on the part of the commercial and industrial classes, are repeated in each of their reports. So e.g., "A Joint-stock company returns £6000 as assessable profits, the surveyor raises the amount to £88,000, and upon that sum duty is ultimately paid. Another company which returns £190,000 is finally compelled to admit that the true return should be £250,000." (Ibid., p. 42.)

32. [32] Census, &c., l. c., p. 29. John Bright's assertion that 150 landlords own half of England, and 12 half the Scotch soil, has never been refuted.

33. [33] Fourth Report, &c., of Inland Revenue. Lond., 1860, p. 17.

34. [34] These are the net incomes after certain legally authorized abatements.

35. [35] At this moment, March, 1867, the Indian and Chinese market is again overstocked by the consignments of the British cotton manufacturers. In 1806 a reduction in wages of 5 per cent. took place amongst the cotton operatives. In 1867, as consequence of a similar operation, there was a strike of 20,000 men at Preston. Note to the 4th German edition.—This was a prelude to the crisis, which, broke out soon afterwards.—F. E.

36. [36] Census, &c., l. c., p. 11.

37. [37] Gladstone in the House of Commons, Feb. 13th, 1843. "Times," Feb. 14th, 1843.—"It is one of the most melancholy features in the social state of this country that we see, beyond the possibility of denial, that while there is at this moment a decrease in the consuming powers of the people, an increase of the pressure of privations and distress; there is at the same time a constant accumulation of wealth in the upper classes, an increase of the luxuriousness of their habits, and of their means of enjoyment." (Hansard, 13th Feb.)

38. [38] Gladstone in the House of Commons, April 16th, 1863. "Morning Star," April 17th.

39. [39] See the official accounts in the Blue Book: "Miscellaneous statistics of the United Kingdom," Part vi., London, 1866, pp. 260-273, passim. Instead of the statistics of orphan asylums, &c., the declamations of the ministerial journals in recommending dowries for the Royal children might also serve. The greater dearness of the means of subsistence is never forgotten there.

40. [40] Gladstone, House of Commons, 7th April, 1864.—"The Hansard version runs: "Again, and yet more at large—what is human life, but, in the majority of cases, a struggle for existence." The continual crying contradictions in Gladstone's Budget speeches of 1863 and 1864 were characterised by an English writer by the following quotation from Molière:

"Voilà l'homme en effet. Il va du blanc au noir,
Il condamne au matin ses sentiments du soir.
Importun à tout autre, à soi-même incommode,
Il change à tout moment d'esprit comme de mode."

(The Theory of Exchanges, &c., London, 1864, p. 135.)

41. [41] H. Fawcett, l. c., pp. 67-82. As to the increasing dependence of labourers on the retail shopkeepers, this is the consequence of the frequent oscillations and interruptions of their employment.

42. [42] Wales here is always included in England.

43. [43] A peculiar light is thrown on the advance made since the time of Adam Smith, by the fact that by him the word "workhouse" is still occasionally used as synonymous with "manufactory;" e.g., the opening of his chapter on the division of labour; "those employed in every different branch of the work can often be collected into the same workhouse."

44. [44] Public Health. Sixth Report, 1864, p. 18.

45. [45] l. c. p. 17.

46. [46] l. c. p. 18.

47. [47] l. c. pp. 232, 233.

48. [48] l. c. pp. 14, 15.

49. [49] "In no particular have the rights of persons been so avowedly and shamefully sacrificed to the rights of property as in regard to the lodging of the labouring class. Every large town may be looked upon as a place of human sacrifice, a shrine where thousands pass yearly through the fire as offerings to the moloch of avarice." S. Laing, l. c. p. 150.

50. [50] Public Health, eighth report, 1865, p. 14, note.

51. [51] l. c. p. 89. With reference to the children in these colonies, Dr. Hunter says: "People are not now alive to tell us how children were brought up before this age of dense agglomerations of poor began, and he would be a rash prophet who should tell us what future behaviour is to be expected from the present growth of children, who, under circumstances probably never before paralleled in this country, are now completing their education for future practice, as "dangerous classes" by sitting up half the night with persons of every age, half naked, drunken, obscene, and quarrelsome." (l. c. p. 56.)

52. [52] l. c. p. 62.

53. [53] Report of the Officer of Health of St. Martins-in-the-Fields, 1865.

54. [54] Public Health, eighth report, 1865, p. 91.

55. [55] l. c. p. 88.

56. [56] l. c. p. 88.

57. [57] l. c. p. 89.

58. [58] 55 and 56

59. [59] l. c. p. 149.

60. [60] 1. c. p. 51.

61. [61]

Vulcan Street, No. 122 1 room 16 persons
Lumley Street, No. 13 1 room 11 persons
Bower Street, No. 41 1 room 11 persons
Portland Street, No. 112 1 room 10 persons
Hardy Street, No. 17 1 room 10 persons
North Street, No. 18 1 room 16 persons
North Street, No. 17 1 room 13 persons
Wymer Street, No. 191 1 room 8 adults
Jowett Street, No. 56 1 room 12 persons
George Street, No. 150 1 room 3 families
Rifle Court Marygate, No. 11 1 room 11 persons
Marshall Street, No. 28 1 room 10 persons
Marshall Street, No. 28 3 room 3 families
George Street, No. 128 1 room 18 persons
George Street, No. 130 1 room 16 persons
Edward Street, No. 4 1 room 17 persons
George Street, No. 49 1 room 2 families
York Street, No. 34 1 room 2 families
Galt Pie Street (bottom) 2 room 26 persons

Regent Square 1 cellar 8 persons
Acre Street 1 cellar 7 persons
33 Roberts Court 1 cellar 7 persons
Back Pratt Street, used as a brazier's shop. 1 cellar 7 persons
27 Ebenezer Street 1 cellar 6 persons l. c. p. iii.

62. [62] 1. c. p. 114.

63. [63] 1. c. p. 50.

64. [64] Public Health. Seventh Report. 1864, p. 18.

65. [65] l. c. p. 165.

66. [66] 1. c., p. 18, Note.—The Relieving Officer of the Chapel-en-le-Frith Union reported to the Registrar-General as follows:—"At Doveholes, a number of small excavations have been made into a large hillock of lime ashes (the refuse of lime-kilns), and which are used as dwellings, and occupied by labourers and others employed in the construction of a railway now in course of construction through that neighbourhood. The excavations are small and damp, and have no drains or privies about them, and not the slightest means of ventilation except up a hole pulled through the top, and used for a chimney. In consequence of this defect, small-pox has been raging for some time, and some deaths [amongst the troglodytes] have been caused by them." (1. c., note 2.)

67. [67] The details given at the end of Part IV. refer especially to the labourers in coal mines. On the still worse condition in metal mines, see the very conscientious Report of the Royal Commission of 1864.

68. [68] l. c., pp. 180, 182.

69. [69] l. c., pp. 515, 517.

70. [70] l. c., p. 16.

71. [71] "Wholesale starvation of the London Poor.... Within the last few days the walls of London have been placarded with large posters, bearing the following remarkable announcement:—'Fat oxen! Starving men! The fat oxen from their palace of glass have gone to feed the rich in their luxurious abode, while the starving men are left to rot and die in their wrecked dens.' The placards bearing these ominous words are put up at certain intervals. No sooner has one set been defaced or covered over, than a fresh set is placarded in the former, or some equally public place.... This...reminds one of the secret revolutionary associations which prepared the French people for the events of 1789.... At this moment, while English workmen with their wives and children are dying of cold and hunger, there are millions of English gold—the produce of English labour—being invested in Russian, Spanish, Italian, and other foreign enterprises."—"Reynolds' Newspaper," January 20th, 1867.

72. [72] James E. Thorold Rogers. (Prof. of Polit. Econ. in the University of Oxford.) A History of Agriculture and Prices in England. Oxford, 1866, v. I., p. 690. This work, the fruit of patient and diligent labour, contains in the two volumes that have so far appeared, only the period 1259 to 1400. The second volume contains simply statistics. It is the first authentic "History of Prices" of the time that we possess.

73. [73] Reasons for the late increase of the Poor-Rates, or a comparative view of the price of labour and provisions. Lond., 1777, pp. 5, 11.

74. [74] Dr. Richard Price: Observations on Reversionary Payments, 6th Ed. By W. Morgan, Lond., 1803, v. II., pp. 158, 159. Price remarks on p. 159: "The nominal price of day-labour is at present no more than about four times, or, at most, five times higher than it was in the year 1514. But the price of corn is seven times, and of flesh-meat and raiment about fifteen times higher. So far, therefore, has the price of labour been even from advancing in proportion to the increase in the expenses of living, that it does not appear that it bears now half the proportion to those expenses that it did bear."

75. [75] Barton, l. c., p. 26. For the end of the 18th century cf. Eden, l. c.

76. [76] Parry, l. c., p. 86.

77. [77] id., p. 213.

78. [78] S. Laing. l. c., p. 62.

79. [79] England and America. Lond., 1833. Vol. I., p. 47.

80. [80] London Economist, March 29th, 1845, p. 290.

81. [81] The landed aristocracy advanced themselves to this end, of course per Parliament, funds from the State Treasury, at a very low rate of interest, which the farmers have to make good at a much higher rate.

82. [82] The decrease of the middle-class farmers can be seen especially in the census category: "Farmer's son, grandson, brother, nephew, daughter, grand-daughter, sister, niece"; in a word, the members of his own family, employed by the farmer. This category numbered, in 1851, 216,851 persons; in 1861, only 176,151. From 1851 to 1871, the farms under 20 acres fell by more than 900 in number; those between 50 and 75 acres fell from 8,253 to 6,370; the same thing occurred with all other farms under 100 acres. On the other hand, during the same twenty years, the number of large farms increased; those of 300-500 acres rose from 7,771 to 8,410, those of more than 500 acres from 2.755 to 3,914, those of more than 1,000 acres from 492 to 582.

83. [83] The number of shepherds increased from 12,517 to 25,559.

84. [84] Census. l. c., p. 36.

85. [85] Rogers. l. c. p. 693, p. 10. Mr. Rogers belongs to the Liberal School, is a personal friend of Cobden and Bright, and therefore no laudator temporis acti.

86. [86] Public Health. Seventh Report, 1864, p. 242. It is therefore nothing unusual either for the landlord to raise a labourer's rent as soon as he hears that he is earning a little more, or for the farmer to lower the wage of the labourer, "because his wife has found a tade," l. c.

87. [87] l. c. p. 135.

88. [88] l. c. p. 134.

89. [89] Report of the Commissioners...relating to transportation and penal servitude, Lond. 1863, pp. 42, 50.

90. [90] l. c. p. 77. Memorandum by the Lord Chief Justice.

91. [91] l. c. Vol. II. Minutes of Evidence.

92. [92] l. c. Vol. I. Appendix p. 280.

93. [93] l. c. pp. 274, 275.

94. [94] Public Health, Sixth Report, 1863, pp. 238, 249, 261, 262.

95. [95] l. c. p. 262.

96. [96] l. c. p. 17. The English agricultural labourer receives only ¼ as much milk and ½ as much bread as the Irish. Arthur Young in his "Tour through Ireland," at the beginning of this century, already noticed the better nourishment of the latter. The reason is simply this, that poor Irish farmer is incomparably more humane than the rich English. As regards Wales, that which is said in the text holds only for the south-west. All the doctors there agree that the increase of the deathrate through tuberculosis, scrofula, etc., increases in intensity with the deterioration of the physical condition of the population, and all ascribe this deterioration to poverty. "His (the farm labourer's) keep is reckoned at about five pence a day, but in many districts it was said to be of much less cost to the farmer," [himself very poor].... "A morsel of the salt meat or bacon,.... salted and dried to the texture of mahogany, and hardly worth the difficult process of assimilation.... is used to flavour a large quantity of broth or gruel, of meal and leeks, and day after day this is the labourer's dinner." The advance of industry resulted for him, in this harsh and damp climate, in "the abandonment of the solid homespun clothing in favour of the cheap and so-called cotton goods," and of stronger drinks for so-called tea. "The agriculturist, after several hours' exposure to wind and rain, gains his cottage to sit by a fire of peat or of balls of clay and small coal kneaded together, from which volumes of carbonic and sulphurous acids are poured forth. His walls are of mud and stones, his floor the bare earth which was there before the but was built, his roof a mass of loose and sodden thatch. Every crevice is stopped to maintain warmth, and in an atmosphere of diabolic odour, with a mud floor, with his only clothes drying on his back, he often sups and sleeps with his wife and children. Obstetricians who have passed parts of the night in such cabins have described how they found their feet sinking in the mud of the floor, and they were forced (easy task) to drill a hole through the wall to effect a little private respiration. It was attested by numerous witnesses in various grades of life, that to these insanitary influences, and many more, the underfed peasant was nightly exposed, and of the result, a debilitated and scrofulous people, there was no want of evidence.... The statements of the relieving officers of Carmarthenshire and Cardiganshire show in a striking way the same state of things. There is besides "a plague more horrible still, the great number of idiots." Now a word on the climatic conditions. "A strong south-west wind blows over the whole country for 8 or 9 months in the year, bringing with it torrents of rain, which discharge principally upon the western slopes of the hills. Trees are rare, except in sheltered places, and where not protected, are blown out of all shape. The cottages generally crouch under some bank, or often in a ravine or quarry, and none but the smallest sheep and native cattle can live on the pastures.... The young people migrate to the eastern mining districts of Glamorgan and Monmouth. Carmarthenshire is the breeding ground of the mining population and their hospital. The population can therefore barely maintain its numbers." Thus in Cardiganshire:

Males 45,155 44,446
Females 52,459 52,955
  97,614 97,401

Dr. Hunter's Report in Public Health, Seventh Report. 1864. pp. 498-502 passim.

97. [97] In 1865 this law was improved to some extent. It will soon be learnt from experience that tinkering of this sort is of no use.

98. [98] In order to understand that which follows, we must remember that "Close Villages" are those whose owners are one or two large landlords. "Open villages," those whose soil belongs to many smaller landlords. It is in the latter that building speculators can build cottages and lodging-houses.

99. [99] A show village of this kind looks very nice, but is as unreal as the villages that Catherine II. saw on her journey to the Crimea. In recent times the shepherd also has often been banished from the show villages; e.g., near Market Harboro' is a sheep-farm of about 500 acres, which only employs the labour of one man. To reduce the long trudges over these wide plains, the beautiful pastures of Leicester and Northampton, the shepherd used to get a cottage on the farm. Now they give him a thirteenth shilling a week for lodging, that he must find far away in an open village.

100. [100] "The labourers' houses (in the open villages, which, of course, are always overcrowded) are usually in rows, built with their backs against the extreme edge of the plot of land which the builder could call his, and on this account are not allowed light and air, except from the front." (Dr. Hunter's Report, l. c. p. 135.) Very often the beerseller or grocer of the village is at the same time the letter of its houses. In this case the agricultural labourer finds in him a second master, besides the farmer. He must be his customer as well as his tenant. "The hind with his 10s. a week, minus a rent of £4 a obliged to buy at the seller's own terms, his modicum of tea, sugar, flour, soap, candles, and beer." (l. c., p. 132.) These open villages form, in fact, the "penal settlements" of the English agricultural proletariat. Many of the cottages are simply lodging-houses, through which all the rabble of the neighbourhood passes. The country labourer and his family who had often, in a way truly wonderful, preserved, under the foulest conditions, a thoroughness and purity of character, go, in these, utterly to the devil. it is, of course, the fashion amongst the aristocratic shylocks to shrug their shoulders pharisaically at the building speculators, the small landlords, and the open villages. They know well enough that their "close villages" and "show villages" are the birth-places of the open villages, and could not exist without them. "The labourers...were it not for the small owners, would, for by far the most part, have to sleep under the trees of the farms on which they work." (l. c., p. 135.) The system of "open" and "closed" villages obtains in all the Midland counties and throughout the East of England.

101. [101] "The or indirectly securing to himself the profit on a man employed at 10s. a week, and receiving from this poor hind £4 or £5 annual rent for houses not worth £20 in a really free market, but maintained at their artificial value by the power of the owner to say 'Use my house, or go seek a hiring elsewhere, without a character from me.'.... Does a man wish to better himself, to go as a plate-layer on the railway, or to begin quarrywork, the same power is ready with 'Work for me at this low rate of wages, or begone at a week's notice; take your pig with you, and get what you can for the potatoes growing in your garden.' Should his interest appear to be better served by it, an enhanced rent is sometimes preferred in these cases by the owner (i.e. the farmer) as the penalty for leaving his service." (Dr. Hunter, l. c., p. 132.)

102. [102] "New married couples are no edifying study for grown-up brothers and sisters; and though instances must not be recorded, sufficient data are remembered to warrant the remark, that great depression and sometimes death are the lot of the female participator in the offence of incest." (Dr. Hunter, l. c., p. 137.) A member of the rural police who had for many years been a detective in the worst quarters of London, says of the girls of his village: "their boldness and shamelessness I never saw equalled during some years of police life and detective duty in the worst parts of London.... They live like pigs, great boys and girls, mothers and fathers, all sleeping in one room, in many instances." (Child. Empl. Com. Sixth Report, 1867, p. 77 sq. 155.)

103. [103] Public Health. Seventh Report, 1864, pp. 9, 14 passim.

104. [104] "The heaven-born employment of the hind gives dignity even to this position. He is not a slave, but a soldier of peace, and deserves his place in married men's quarters to be provided by the landlord, who has claimed a power of enforced labour similar to that the country demands of the soldier. He no more receives market price for his work than does the soldier. Like the soldier he is caught young, ignorant, knowing only his own trade, and his own locality. Early marriage and the operation of the various laws of settlement affect the one as enlistment and the Mutiny Act affect the other." (Dr. Hunter, l. c., p. 132.) Sometimes an exceptionally soft-hearted landlord relents at the solitude he has created. "It is a melancholy thing to stand alone in one's country," said Lord Leicester, when complimented on the completion of Hookham. "I look around and not a house is to be seen but mine. I am the giant of Giant Castle, and have eat up all my neighbours."

105. [105] A similar movement is seen during the last ten years in France; in proportion as capitalist production there takes possession of agriculture, it drives the "surplus" agricultural population into the towns. Here also we find deterioration in the housing and other conditions at the source of the surplus-population. On the special "prolétariat foncier," to which this system of parcelling out the land has given rise, see, among others, the work of Colins, already quoted, and Karl Marx "Der Achtzehnte Brumaire des Louis Bonaparte." 2nd edition. Hamburg, 1869, pp. 56, &c. In 1846, the town population in France was represented by 24.42, the agricultural by 75.58; in 1861, the town by 28.86, the agricultural by 71.4 per cent. During the last 5 years, the diminution of the agricultural percentage of the population has been yet more marked. As early as 1846, Pierre Dupont in his "Ouvriers" sang:

Mal vêtus, logés dans des trous,
Sous les combles, dans les décombres,
Nous vivons avec les hiboux
Et les larrons, amis des ombres.

106. [106] "Sixth and last Report of the Children's Employment Commission," published at the end of March, 1867. It deals solely with the agricultural.

107. [107] "Child. Empl. Comm., VI. Report." Evidence 173, p. 37.

108. [108] Some gangmasters, however, have worked themselves up to the position of farmers of 500 acres, or proprietors of whole rows of houses.

109. [109] "Half the girls of Ludford have been ruined by going out" (in gangs). l. c. p. 6, § 32.

110. [110] "They (gangs) have greatly increased of late years. In some places they are said to have been introduced at comparatively late dates; in others where gangs...have been known for many years...more and younger children are employed in them." (l. c., p. 79, § 174.)

111. [111] "Small farmers never employ gangs." "It is not on poor land, but on land which affords rent of from 40 to 50 shillings, that women and children are employed in the greatest numbers." (l. c., pp. 17, 14.)

112. [112] To one of these gentlemen the taste of his rent was so grateful that he indignantly declared to the Commission of Inquiry that the whole hubbub was only due to the name of the system. If instead of "gang" it were called "the Agricultural Juvenile Industrial Self-supporting Association," everything would be all right.

113. [113] "Gang work is cheaper than other work; that is why they are employed," says a former gangmaster (l. c., p. 17, § 14). "The gang-system is decidedly the cheapest for the farmer, and decidedly the worst for the children," says a farmer. (1. c., p. 16, § 3.)

114. [114] "Undoubtedly much of the work now done by children in gangs used to be done by men and women. More men are out of work now where children and women are employed than formerly." (1. c., p. 43, n. 202.) On the other band, "the labour question in some agricultural districts, particularly the arable, is becoming so serious in consequence of emigration, and the facility afforded by railways for getting to large towns that I (the "I" is the steward of a great lord) think the services of children are most indispensable." (1. c., p. 80, n. 180.) For the "labour question" in English agricultural districts, differently from the rest of the civilised world, means the landlords' and farmers' question, viz., how it is possible, despite an always increasing exodus of the agricultural folk, to keep up a sufficient relative surplus-population in the country, and by means of it keep the wages of the agricultural labourer at a minimum?

115. [115] The "Public Health Report," where in dealing with the subject of children's mortality, the gang-system is treated in passing, remains unknown to the press, and, therefore, to the English public. On the other hand, the last report of the "Child. Empl. Comm." afforded the press sensational copy always welcome. Whilst the Liberal press asked how the fine gentlemen and ladies, and the well-paid clergy of the State Church, with whom Lincolnshire swarms, could allow such a system to arise on their estates, under their very eyes, they who send out expressly missions to the Antipodes, "for the improvement of the morals of South Sea Islanders"—the more refined press confined itself to reflections on the coarse degradation of the agricultural population who are capable of selling their children into such slavery! Under the accursed conditions to which these "delicate" people condemn the agricultural labourer, it would not be surprising if he ate his own children. What is really wonderful is the healthy integrity of character, he has, in great part, retained. The official reports prove that the parents, even in the gang districts, loathe the gang-system. "There is much in the evidence that show that the parents of the children would, in many instances, be glad to be aided by the requirements of a legal obligation, to resist the pressure and the temptations to which they are often subject. They are liable to be urged at times by the parish officers, at times by employers, under threats of being themselves discharged, to be taken to work at an age attendance...would be manifestly to their greater advantage.... All that time and strength wasted; all the suffering from extra and unprofitable fatigue produced to the labourer and to his children; every instance in which the parent may have traced the moral ruin of his child to the undermining of delicacy by the overcrowding of cottages, or to the contaminating influences of the public gang, must have been so many incentives to feelings in the minds of the labouring poor which can be well understood, and which it would be needless to particularise. They must be conscious that much bodily and mental pain has thus been inflicted upon them from causes for which they were in no way answerable; to which, had it been in their power, they would have in no way consented; and against which they were powerless to struggle." (1. c., p. xx., § 82, and xxiii., n. 96.)

116. [116] Population of Ireland, 1801, 5,319,867 persons; 1811, 6,084,996; 1821, 6,869,544; 1831, 7,828,347; 1841, 8,222,664.

117. [117] The total yearly income under Schedule D. is different in this style from that which appears in the preceding ones, because of certain deductions allowed by law.

118. [118] If the product also diminishes relatively per acre, it must not be forgotten that for a century and a half England has indirectly exported the soil of Ireland, without as much as allowing its cultivators the means for making up the constituents of the soil that had been exhausted.

119. [119] As Ireland is regarded as the promised land of the "principle of population," A. Sadler, before the publication of his work on population, issued his famous book. "Ireland, its evils and their remedies. 2nd edition, London, 1829." Here, by comparison of the statistics of the individual provinces, and of the individual counties in each province, he proves that the misery there is not, as Malthus would have it, in proportion to the number of the population, but in inverse ratio to this.

120. [120] Between 1851 and 1874, the total number of emigrants amounted to 2,325,922.

121. [121] According to a table in Murphy's "Ireland industrial, political and social," 1870, 94.6 per cent. of the holdings do not reach 100 acres, 5.4 exceed 100 acres.

122. [122] "Reports from the Poor Law Inspectors on the wages of Agricultural Labourers in Dublin, 1870." See also "Agricultural Labourers (Ireland) Return, etc., 8 March 1862, London 1862."

123. [123] l. c. pp. 29, 1.

124. [124] l. c. p. 12.

125. [125] l. c. p. 12.

126. [126] l. c. p. 25.

127. [127] l. c. p. 27.

128. [128] l. c. p. 25.

129. [129] l. c. p. 1.

130. [130] l. c. pp. 31, 32.

131. [131] l. c. p. 25.

132. [132] l. c. p. 30

133. [133] l. c. pp. 21, 13.

134. [134] Rept. of Insp. of Fact. 31st Oct., 1866, p. 96.

135. [135] The total area includes also peat, bogs, and waste land.

136. [136] How the famine and its consequences have been deliberately made the most of, both by the individual landlords and by the English legislature, to forcibly carry out the agricultural revolution and to thin the population of Ireland down to the proportion satisfactory to the landlords, I shall show more fully in Vol. III. of this work, in the section on landed property. There also I return to the condition of the small farmers and the agricultural labourers. At present, only one quotation. Nassau W. Senior says, with other things, in his posthumous work, "Journals, Conversations and Essays, relating to Ireland." 2 vols. London 1868; Vol. II., p. 282. "Well," said Dr. G., "we have got our Poor Law and it is a great instrument for giving the victory to the landlords. Another, and a still more powerful instrument is emigration...No friend to Ireland can wish the war to be prolonged [between the landlords and the small Celtic farmers]—still less, that it should end by the victory of the tenants. The sooner it is over—the sooner Ireland becomes a grazing country, with the comparatively thin population which a grazing country requires, the better for all classes." The English Corn Laws of 1815 secured Ireland the monopoly of the free importation of corn into Great Britain. They favoured artificially, therefore, the cultivation of corn. With the abolition of the Corn Laws in 1846, this monopoly was suddenly removed. Apart from all other circumstances, this event alone was sufficient to give a great impulse to the turning of Irish arable into pasture land, to the concentration of farms, and to the eviction of small cultivators. After the fruitfulness of the Irish soil had been praised from 1815 to 1846, and proclaimed loudly as by Nature herself destined for the cultivation of wheat, English agronomists, economists, politicians. discover suddenly that it is good for nothing but to produce forage. M. Léonce de Lavergne has hastened to repeat this on the other side of the Channel. It takes a "serious" man, à La Lavergne, to be caught by such childishness.

Part VIII, Chapter XXVI.

1. [1] In Italy, where capitalistic production developed earliest, the dissolution of serfdom also took place earlier than elsewhere. The serf was emancipated in that country before he had acquired any prescriptive right to the soil. His emancipation at once transformed him into a free proletarian, who, moreover, found his master ready waiting for him in the towns, for the most part Landed down as legacies from the Roman time. When the revolution of the world-market, about the end of the 15th century, annihilated Northern Italy's commercial supremacy, a movement in the reverse direction set in. The labourers of the towns were driven en masse into the country, and gave an impulse, never before seen, to the petite culture, carried on in the form of gardening.

Part VIII, Chapter XXVII.

2. [2] "The petty proprietors who cultivated their own fields with their own hands, and enjoyed a modest competence...then formed a much more important part of the nation than at present. If we may trust the best statistical writers of that age, not less than 160,000 proprietors who, with their families, must have made up more than a seventh of the whole population, derived their subsistence from little freehold estates. The average income of these small landlords...was estimated at between £60 and £70 a year. It was computed that the number of persons who tilled their own land was greater than the number of those who farmed the land of others." Macaulay: History of England, 10th ed., 1854, I. p. 333,334. Even in the last third of the 17th century, 4/5 of the English people were agricultural. (l. c., p. 413.) I quote Macaulay, because as systematic falsifier of history he minimises as much as possible facts of this kind.

3. [3] We must never forget that even the serf was not only the owner, if but a tribute-paying owner, of the piece of land attached to his house, but also a co-possessor of the common land. "Le paysan y (in Silesia, under Frederick II.) est serf." Nevertheless, these serfs possess common lands. "On n' a pas pu encore engager les Silésiens au partage des communes, tandis que dans la Nouvelle Marche, il n'y a guère de village oł ce partage ne soit exécuté avec le plus grand succès." (Mirabeau: De la Monarchie Prussienne. Londres, 1788, t. ii., pp. 125, 126.)

4. [4] Japan, with its purely feudal organisation of landed property and its developed petite culture, gives a much truer picture of the European middle ages than all our history books, dictated as these are, for the most part, by bourgeois prejudices. It is very convenient to be "liberal" at the expense of the middle ages.

5. [5] In his "Utopia," Thomas More says, that in England "your shepe that were wont to be so meke and tame, and so smal eaters, now, as I heare saye, be become so great devourers and so wylde that they eate up, and swallow downe, the very men themselfes." "Utopia," transl. by Robinson., ed. Arber, Lond., 1869, p. 41.

6. [6] Bacon shows the connexion between a free, well-to-do peasantry and good infantry. "This did wonderfully concern the might and mannerhood of the kingdom to have farms as it were of a standard sufficient to maintain an able body out of penury, and did in effect amortize a great part of the lands of the kingdom unto the hold and occupation of the yeomanry or middle people, of a condition between gentlemen, and cottagers and peasants...For it hath been held by the general opinion of men of best judgment in the wars...that the principal strength of an army consisteth in the infantry or foot. And to make good infantry it requireth men bred, not in a servile or indigent fashion, but in some free and plentiful manner. Therefore, if a state run most to noblemen and gentlemen, and that the husbandmen and ploughmen be but as their workfolk and labourers, or else mere cottages (which are but hous'd beggars), you may have a good cavalry, but never good stable bands of foot...And this is to be seen in France, and Italy, and some other parts abroad, where in effect all is noblesse or peasantry...insomuch that they are inforced to employ mercenary bands of Switzers and the like, for their battalions of foot; whereby also it comes to pass that those nations have much people and few soldiers." ("The Reign of Henry VII." Verbatim reprint from Kennet's England. Ed. 1719. Lond., 1870, p. 308.)

7. [7] Dr. Hunter, 1. c., p. 134. "The quantity of land assigned (in the old laws) would now be judged too great for labourers, and rather as likely to convert them into small farmers." (George Roberts: "The Social History of the People of the Southern Counties of England in past centuries." Lond., 1856, pp. 184-185.)

8. [8] "The right of the poor to share in the tithe, is established by the tenour of ancient statutes." (Tuckett, 1. c., Vol. II., pp. 804-805.)

9. [9] William Cobbett: "A History of the Protestant Reformation," § 471.

10. [10] The "spirit" of Protestantism may be seen from the following, among other things. In the south of England certain landed proprietors and well-to-do farmers put their heads together and propounded ten questions as to the right interpretation of the poor-law of Elizabeth. These they laid before a celebrated jurist of that time, Sergeant Snigge (later a judge under James I.) for his opinion. "Question 9—Some of the more wealthy farmers in the parish have devised a skilful mode by which all the trouble of executing this Act (the 43rd of Elizabeth) might be avoided. They have proposed that we shall erect a prison in the parish, and then give notice to the neighbourhood, that if any persons are disposed to farm the poor of this parish, they do give in sealed proposals, on a certain day, of the lowest price at which they will take them off our hands; and that they will be authorised to refuse to any one unless he be shut up in the aforesaid prison. The proposers of this plan conceive that there will be found in the adjoining counties, persons, who, being unwilling to labour and not possessing substance or credit to take a farm or ship, so as to live without labour, may be induced to make a very advantageous offer to the parish. If any of the poor perish under the contractor's care, the sin will lie at his door, as the parish will have done its 'duty by them. We are, however, apprehensive that the present Act (43rd of Elizabeth) will not warrant a prudential measure of this kind; but you are to learn that the rest of the freeholders of the county, and of the adjoining county of B, will very readily join in instructing their members to propose an Act to enable the parish to contract with a person to lock up and work the poor; and to declare that if any person shall refuse to be so locked up and worked, he shall be entitled to no relief. This, it is hoped, will prevent persons in distress from wanting relief, and be the means of keeping down parishes." (R. Blakey: "The History of Political Literature from the earliest Times." Lond., 1855, Vol. II., pp. 84-85.) In Scotland, the abolition of serfdom took place some centuries later than in England. Even in 1698, Fletcher of Saltoun, declared in the Scotch parliament, "The number of beggars in Scotland is reckoned at not less than 200,000. The only remedy that I, a republican on principle can suggest, is to restore the old state of serfdom, to make slaves of all those who are unable to provide for their own subsistence." Eden, 1. c., Book I., ch. 1, pp. 60-61, says, "The decrease of villenage seems necessarily to have been the era of the origin of the poor. Manufactures and commerce are the two parents of our national poor." Eden, like our Scotch republican on principle, errs only in this: not the abolition of villenage, but the abolition of the property of the agricultural labourer in the soil made him a proletarian, and eventually a pauper. In France, where the expropriation was effected in another way, the ordonnance of Moulins, 1571, and the Edict of 1656, correspond to the English poor-laws.

11. [11] Professor Rogers, although formerly Professor of Political Economy in the University of Oxford, the hotbed of Protestant orthodoxy, in his preface to the "History of Agriculture" lays stress on the fact of the pauperisation of the mass of the people by the Reformation.

12. [12] A letter to Sir T. C. Banbury, Bart., on the High Price of Provisions. By a Suffolk Gentleman. Ipswich, 1795, p. 4. Even the fanatical advocate of the system of large farms, the author of the "Inquiry into the connection of large farms, etc., London, 1773," p. 133, says: "I most lament the loss of our yeomanry, that set of men who really kept up the independence of this nation; and sorry I am to see their lands now in the hands of monopolizing lords, tenanted out to small farmers, who hold their leases on such conditions as to be little better than vassals ready to attend a summons on every mischievous occasion."

13. [13] On the private moral character of this bourgeois hero, among other things: "The large grant of lands in Ireland to Lady Orkney, in 1695, is a public instance of the king's affection, and the lady's influence...Lady Orkney's endearing offices are supposed to have been—fœda labiorum ministeria." (In the Sloane Manuscript Collection, at the British Museum, No. 4224. The Manuscript is entitled: "The character and behaviour of King William, Sunderland, etc., as represented in Original Letters to the Duke of Shrewsbury, from Somers Halifax, Oxford, Secretary Vernon, etc." It is full of curiosa.)

14. [14] "The illegal alienation of the Crown Estates, partly by sale and partly by gift, is a scandalous chapter in English history...a gigantic fraud on the nation." (F. W. Newman, Lectures on Political Economy. London, 1851, pp. 129, 130.) [For details as to how the present large landed proprietors of England came into their possessions see "Our Old Nobility. By Noblesse Oblige." London, 1879.—Ed.]

15. [15] Read e.g., E. Burke's Pamphlet on the ducal house of Bedford, whose offshoot was Lord John Russell, the "tomtit of Liberalism."

16. [16] "The farmers forbid cottagers to keep any living creatures besides themselves and children, under the pretence that if they keep any beasts or poultry, they will steal from the farmers' barns for their support; they also say, keep the cottagers poor and you will keep them industrious, &c., but the real fact, I believe, is that the farmers may have the whole right of common to themselves." (A Political Inquiry into the consequences of enclosing Waste Lands. London, 1785 p. 75.)

17. [17] Eden, l. c. preface.

18. [18] "Capital Farms." Two letters on the Flour Trade and the Dearness of Corn. By a person in business. London, 1767, pp. 19, 20.

19. [19] "Merchant Farms." An inquiry into the present High Prices of Provisions. London, 1767, p. 11. Note.—This excellent work, that was published anonymously, is by the Rev. Nathaniel Forster.

20. [20] Thomas Wright: A short address to the public on the monopoly of large farms, 1779, pp. 2, 3.

21. [21] Rev. Addington: Inquiry into the reasons for or against enclosing open fields. London, 1772, pp. 37, 43 passim.

22. [22] Dr. R. Price, l. c., v. ii., p. 155, Forster, Addington, Kent, Price, and James Anderson, should be read and compared with the miserable prattle of Sycophant MacCulloch in his catalogue: The Literature of Political Economy, London, 1845.

23. [23] Price, l. c., p. 147.

24. [24] Price, l. c., p. 159. We are reminded of ancient Rome. "The rich had got possession of the greater part of the undivided land. They trusted in the conditions of the time, that these possessions would not be again taken from them, and bought, therefore, some of the pieces of land lying near theirs, and belonging to the poor, with the acquiescence of their owners, and took some by force, so that they now were cultivating widely extended domains, instead of isolated fields. Then they employed slaves in agriculture and cattle-breeding, because freemen would have been taken from labour for military service. The possession of slaves brought them great gain, inasmuch as these, on account of their immunity from military service, could freely multiply and have a multitude of children. Thus the powerful men drew all wealth to themselves, and all the land swarmed with slaves. The Italians, on the other hand, were always decreasing in number, destroyed as they were by poverty, taxes, and military service. Even when times of peace came, they were doomed to complete inactivity, because the rich were in possession of the soil, and used slaves instead of free men in the tilling of it." (Appian: Civil Wars, l. 7.) This passage refers to the time before the Licinian rogations. Military service, which hastened to so great an extent the ruin of the Roman plebeians, was also the chief means by which, as in a forcing-house, Charlemagne brought about the transformation of free German peasants into serfs and bondsmen.

25. [25] An Inquiry into the Connection between the Present Prices of Provisions, &c., p. 124, 129. To the like effect, but with an opposite tendency: "Working-men are driven from their cottages and forced into the towns to seek for employment; but then a larger surplus is obtained, and thus capital is augmented." (The Perils of the Nation, 2nd ed. London. 1843, p. 14.)

26. [26] 1. c., p. 132.

27. [27] Steuart says: "If you compare the rent of these lands" (he erroneously includes in this economic category the tribute of the taskmen to the clan-chief) "with the extent, it appears very small. If you compare it with the numbers fed upon the farm, you will find that an estate in the Highlands maintains, perhaps, ten times as many people as another of the same value in a good and fertile province." (1. c., vol. i., ch. xvi., p. 104.)

28. [28] James Anderson: Observations on the means of exciting a spirit of National Industry, &c. Edinburgh, 1777.

29. [29] In 1860 the people expropriated by force were exported to Canada under false pretences. Some fled to the mountains and neighbouring islands. They were followed by the police, came to blows with them and escaped.

30. [30] "In the Highlands of Scotland," says Buchanan, the commentator on Adam Smith, 1814, "the ancient state of property is daily subverted.... The landlord, without regard to the hereditary tenant (a category used in error here), now offers his land to the highest bidder, who, if he is an improver, instantly adopts a new system of cultivation. The land, formerly overspread with small tenants or labourers, was peopled in proportion to its produce, but under the new system of improved cultivation and increased rents, the largest possible produce is obtained at the least possible expense: and the useless hands being, with this view, removed, the population is reduced, not to what the land will maintain, but to what it will employ. The dispossessed tenants either seek a subsistence in the neighbouring towns," &c. (David Buchanan: Observations on, &c., A. Smith's Wealth of Nations. Edinburgh, 1814, vol. iv., p. 144.) "The Scotch grandees dispossessed families as they would group up coppice-wood, and they treated villages and their people as Indians harassed with wild beasts do, in their vengeance, a jungle with tigers.... Man is bartered for a fleece or a carcase of mutton, nay, held cheaper.... Why, how much worse is it than the intention of the Moguls, who, when they had broken into the northern provinces of China, proposed in council to exterminate the inhabitants, and convert the land into pasture. This proposal many Highland proprietors have effected in their own country against their own countrymen." (George Ensor: An inquiry concernine the population of nations. Lond., 1818, pp. 215, 216.)

31. [31] When the present Duchess of Sutherland entertained Mrs. Beecher Stowe, authoress of "Uncle Tom's Cabin," with great magnificence in London, to show her sympathy for the negro slaves of the American republic—a sympathy that she prudently forgot, with her fellow-aristocrats, during the civil war, in which every "noble" English heart beat for the slave-owner—I gave in the "New York Tribune" the facts about the Sutherland slaves. (Epitomised in part by Carey in The Slave Trade. London, 1853, p. 202, 203.) My article was reprinted in a Scotch newspaper, and led to a pretty polemic between the latter and the sycophants of the Sutherlands.

32. [32] Interesting details on this fish trade will be found in Mr. David Urquhart's Portfolio, new series.—Nassau W. Senior, in his posthumous work, already quoted, terms "the proceedings in Sutherlandshire one of the most beneficent clearings since the memory of man." (1. c.)

33. [33] The deer-forests of Scotland contain not a single tree. The sheep are driven from, and then the deer driven to, the naked hills, and then it is called a deer forest. Not even timber-planting and real forest culture.

34. [34] Robert Somers: Letters from the Highlands: or the Famine of 1847. London 1848, pp. 12-28 passim. These letters originally appeared in the "Times." The English economists of course explained the famine of the Gaels in 1847, by their overpopulation. At all events, they "were pressing on their food-supply." The "clearing of estates," or as it is called in Germany "Bauernlegen," occurred in Germany especially after the 30 years' war, and led to peasant-revolts as late as 1790 in Kursachsen. It obtained especially in East Germany. In most of the Prussian provinces, Frederick II. for the first time secured right of property for the peasants. After the conquest of Silesia he forced the landlords to rebuild the huts, barns, etc., and to provide the peasants with cattle and implements. He wanted soldiers for his army and tax-payers for his treasury. For the rest, the pleasant life that the peasant led under Frederick's system of finance and hodge-podge rule of despotism, bureaucracy and feudalism, may be seen from the following quotation from his admirer, Mirabeau: "Le lin fait done une des grandes richesses du cultivateur dans le Nord de l'Allemagne. Malheureusement pour l'espèce humaine, ce n'est qu'une ressource contre la misère et non un moyen de bien-être. Les impôts directs, les corvées, les servitudes de tout genre, écrasent le cultivateur allemand, qui paie encore des impôts indirects dans tout ce qu'il achè poure comble de ruine, il n'ose pas vendre ses productions oł et comme il le veut; il n'ose pas achter ce dont il a besoin aux marchands qui pourraient le lui livrer au meilleur prix. Toutes ces causes le ruinent insensiblement, et il se trouverait hors d'état de payer les impôts directs à l'échéance sans la filerie; elle lui offre une ressource, en occupant utilement sa femme, ses enfants, ses servants, ses valets, et lui-même; mais quelle pénible vie, même aidée de ce secours. En été, il travaille comme un forçat au labourage et à la rêcolte; il se couche à 9 heures et se lève à deux, pour suffire aux travaux; en hiver il devrait réparer ses forces par un plus grand repos; mais il manquera de grains pour le pain et les semailles, s'il se défait des denrées qu'il faudrait vendre pour payer les impôts. Il faut donc filer pour suppléer à ce faut y apporter la plus grande assiduité. Aussi le paysan se couche-t-il en hiver à minuit, une heure, et se lève à cinq ou six; ou bien il se couche à neuf, et se lève à deux, et cela tous les jours de la vie si ce n'est le dimanche. Ces excès de veille et de travail usent la nature humaine, et de là vient qu' hommes et femmes vieillissent beaucoup plûtôt dans les campagnes que dans les villes. (Mirabeau, 1. c. t. III., pp. 212 sqq.)

Note to the second edition. In April 1866, 18 years after the publication of the work of Robert Somers quoted above, Professor Leone Levi gave a lecture before the Society of Arts on the transformation of sheep walks into deer-forests, in which he depicts the advance in the devastation of the Scottish Highlands. He says, with other things: "Depopulation and transformation into sheep-walks were the most convenient means for getting an income without expenditure.... A deer forest in place of a sheep-walk was a common change in the Highlands. The landowners turned out the sheep as they once turned out the men from their estates, and welcomed the new tenants—the wild beasts and the feathered birds.... One can walk from the Earl of Dalhousie's estates in Forfarshire to John o' Groats, without ever leaving forest land.... In many of these woods the fox, the wild cat, the marten, the polecat, the weasel and the Alpine hare are common; whilst the rabbit, the squirrel and the rat have lately made their way into the country. Immense tracts of land, much of which is described in the statistical account of Scotland as having a pasturage in richness and extent of very superior description, are thus shut out from all cultivation and improvement, and are solely devoted to the sport of a few persons for a very brief period of the year." The London Economist of June 2, 1866, says, "Amongst the items of news in a Scotch paper of last week, we read.... 'One of the finest sheep farms in Sutherlandshire, for which a rent of £1,200 a year was recently offered, on the expiry of the existing lease this year, is to be converted into a deer forest.' Here we see the modern instincts of feudalism...operating pretty much as they did when the Norman Conqueror...destroyed 36 villages to create the New Forest.... Two millions of acres...totally laid waste, embracing within their area some of the most fertile lands of Scotland. The natural grass of Glen Tilt was among the most nutritive in the county of Perth. The deer forest of Ben Aulder was by far the best grazing ground in the wide district of Badenoch; a part of the Black Mount forest was the best pasture for black-faced sheep in Scotland. Some idea of the ground laid waste for purely sporting purposes in Scotland may be formed from the fact that it embraced an area larger than the whole county of Perth. The resources of the forest of Ben Aulder might give some idea of the loss sustained from the forced desolations. The ground would pasture 15,000 sheep, and as it was not more than one-thirtieth part of the old forest ground in might, &c.,...All that forest land is as totally unproductive.... It might thus as well have been submerged under the waters of the German Ocean.... Such extemporized wildernesses or deserts ought to be put down by the decided interference of the Legislature."

Part VIII, Chapter XXVIII.

35. [35] The author of the Essay on Trade, etc., 1770, says, "In the reign of Edward VI. indeed the English seem to have set, in good earnest, about encouraging manufactures and employing the poor. This we learn from a remarkable statute which runs thus: 'That all vagrants shall be branded, &c.,'" l. c., p. 5.

36. [36] In France, the régisseur, steward, collector of dues for the feudal lords during cormaraunte and very plage of his native contrey maye compasse aboute and inclose many thousand akers of grounde together within one pale or hedge, the husbandmen be thrust owte of their owne, or els either by coneyne and fraude, or by violent oppression they be put besydes it, or by wrongs and iniuries thei be so weried that they be compelled to sell all: by one meanes, therfore, or by other, either by hooke or crooke they muste needes departe awaye, poore, selye, wretched soules, men, women, husbands, wiues, fatherlesse children, widowes, wofull mothers with their yonge babes, and their whole household smal in substance, and muche in numbre, as husbandrye requireth many handes. Awaye thei trudge, I say, owte of their knowen accustomed houses, fyndynge no place to reste in. All their householde stuffe, which is very little woorthe, thoughe it might well abide the sale: yet beeynge sodainely thruste owte, they be constrayned to sell it for a thing of nought. And when they haue wandered abrode tyll that be spent, what can they then els doe but steale, and then iustly pardy be hanged, or els go about beggyng. And yet then also they be caste in prison as vagabondes, because theey go aboute and worke not; whom no man wyl set a worke though thei neuer so willyngly profre themselues therto." Of these poor fugitives of whom Thomas More says that they were forced to thieve, "7200 great and petty thieves were put to death," in the reign of Henry VIII. (Hollinshed, description of England, Vol. I., p. 186.) In Elizabeth's time, "rogues were trussed up apace, and that there was not one year commonly wherein three or four hundred were not devoured and eaten up by the gallowes." (Strype's Annals of the Reformation and Establishment of Religion, and other Various Occurrences in the Church of England during Queen Elizabeth's Happy Reign. Second ed., 1725, Vol. 2.) According to this same Strype, in Somersetshire, in one year, 40 persons were executed, 35 robbers burnt in the hand, 37 whipped, and 183 discharged as "incorrigible vagabonds." Nevertheless, he is of opinion that this large number of prisoners does not comprise even a fifth of the actual criminals, thanks to the negligence of the justices and the foolish compassion of the people; and the other counties of England were not better off in this respect than Somersetshire, while some were even worse.

37. [37] "Whenever the legislature attempts to regulate the differences between masters and their workmen, its counsellors are always the masters," says A. Smith. "L'esprit des lois, c'est la propriété," says Linguet.

38. [38] "Sophisms of Free Trade." By a Barrister. Lond., 1850, p. 53. He adds maliciously: "We were ready enough to interfere for the employer, can nothing now be done for the employed?"

39. [39] From a clause of Statute 2 James I., c. 6, we see that certain cloth-makers took upon themselves to dictate, in their capacity of justices of the peace, the official tariff of wages in their own shops. In Germany, especially after the Thirty Years' War, statutes for keeping down wages were general. "The want of servants and labourers was very troublesome to the landed proprietors in the depopulated districts. All villagers were forbidden to let rooms to single men and women; all the latter were to be reported to the authorities and cast into prison if they were unwilling to become servants, even if they were employed at any other work, such as sowing seeds for the peasants at a daily wage, or even buying and selling corn. (Imperial privileges and sanctions for Silesia, I., 25.) For a whole century in the decrees of the small German potentates a bitter cry goes up again and again about the wicked and impertinent rabble that will not reconcile itself to its hard lot, will not be content with the legal wage; the individual landed proprietors are forbidden to pay more than the State had fixed by a tariff. And yet the conditions of service were at times better after the war than 100 years later; the farm servants of Silesia had, in 1652, meat twice a week, whilst even in our century, districts are known where they have it only three times a year. Further, wages after the war were higher than in the following century." (G. Freitag.)

40. [40] Article I. of this law runs: "L' anéantissement de toute espèce de corporations du même état et profession étant l'une des bases fondamentales de la constitution française, il est défendu de les rétablir de fait sous quelque prétexte et sous quelque forme que ce soit." Article IV. declares, that if "des citoyens attachés aux mêmes professions, arts et métiers prenaient des délibérations, faisaient entre eux des conventions tendantes à refuser de concert ou à n'accorder qu'à un prix déterminé le secours de leur industrie ou de leurs travaux, les dites délibérations et conventions...seront déclarées inconstitutionnelles, attentatoires à la liberté et à la declaration des droits de l'homme, &c.": felony, therefore, as in the old labour-statutes. ("Revolutions de Paris." Paris, 1791, t. III., p. 523.)

41. [41] Buchez et Roux: "Histoire Parlementaire," t. x., p. 195.

Part VIII, Chapter XXIX.

42. [42] Harrison in his 'Description of England,' says "although peradventure foure pounds of old rent be improved to fortie, toward the end of his term, if he have not six or seven years rent lieÑg by him, fiftie or, a hundred pounds, yet will the farmer thinke his gaines verie small."

43. [43] On the influence of the depreciation of money in the 16th century, on the different classes of society, see "A Compendious or Briefe Examination of Certayne Ordinary complaints of Diverse of our Countrymen in these our days." By W. S., Gentleman. (London 1581). The dialogue form of this work led people for a long time to ascribe it to Shakespeare, and even in 1751, it was published under his name. Its author is William Stafford. In one place the knight reasons as follows:

Knight: "You, my neighbour, the husbandman, you Maister Mercer, and you Goodman Cooper, with other artificers, may save yourselves metely well. For as much as all things are deerer than they were, so much do you arise in the pryce of your wares and occupations that ye sell agayne. But we have nothing to sell whereby we might advance ye price there of, to countervaile those things that we must buy agayne." In another place the knight asks the doctor: "I pray you, what be those sorts that ye meane. And first, of those that ye thinke should have no losse thereby?—Doctor: I mean all those that live by buying and selling, for as they buy deare, they sell thereafter. Knight: What is the next sort that ye say would win by it? Doctor: Marry, all such as have takings or fearmes in their owne manurance [cultivation] at the old rent, for where they pay after the olde rate they sell after the newe—that is, they paye for theire lande good cheape, and sell all things growing thereof deare. Knight: What sorte is that which, ye sayde should have greater losse hereby, than these men had profit? Doctor: It is all noblemen, gentlemen, and all other that live either by a stinted rent or stypend, or do not manure [cultivation] the ground, or doe occupy no buying and selling."

44. [44] In France, the régisseur, steward, collector of dues for the feudal lords during the earlier part of the middle ages, soon became an homme d'affaires, who by extortion, cheating, &c., swindled himself into a capitalist. These régisseurs themselves were sometimes noblemen. E.g. C'est li compte que messire Jacques de Thoraine, chevalier chastelain sor Besançon rent ès-seigneur tenant les comptes à Dijon pour monseigneur le due et comte de Bourgoigne, des rentes appartenant à la dite chastellenie, depuis xxve jour de décembre MCCCLIX jusqu' au xxviiie jour de décembre MCCCLX. (Alexis Monteil: Histoire des Materiaux manuscrits, etc., p. 244.) Already it is evident here how in all spheres of social life the lion's share falls to the middleman. In the economic domain, e.g., financiers, stock-exchange speculators, merchants, shopkeepers skim the cream; in civil matters, the lawyer fleeces his clients; in politics the representative is of more importance than the voters, the minister than the sovereign; in religion God is pushed into the background by the "Mediator," and the latter again is shoved back by the priests, the inevitable middlemen between the good shepherd and his sheep. In France, as in England, the great feudal territories were divided into inumerable small homesteads, but under conditions incomparably more unfavourable for the people. During the 14th century arose the farms or terriers. Their number grew constantly, far beyond 100,000. They paid rents varying from 1/12 to 1/5 of the product in money or in kind. These farms were fiefs, sub-fiefs, &c., according to the value and extent of the domains, many of them only containing a few acres. But these farmers had rights of jurisdiction in some degree over the dwellers on the soil; there were four grades. The oppression of the agricultural population under all these petty tyrants will be understood. Monteil says that there were once in France 160,000 judges, where today 4000 tribunals, including justices of the peace, suffice.

Part VIII, Chapter XXX.

45. [45] In his Notions de Philosophie Naturelle. Paris, 1838.

46. [46] A point that Sir James Stewart emphasises.

47. [47] "Je permettrai," says the capitalist, "que vous ayez l'honneur de me servir, à condition que vous me donnez le peu qui vous reste pour la peine que je prends de vous commander." (J. J. Rousseau: Discours sur l'Economie Politique.)

48. [48] Mirabeau. l. c. t. III, pp. 20-109 passim. That Mirabeau considers the separate workshops more economic and productive than the "combined," and sees in the latter merely artificial exotics under government cultivation, is explained by the position at that time of a great part of the continental manufactures.

49. [49] "Twenty pounds of wool converted unobtrusively into the yearly clothing of a labourer's family by its own industry in the intervals of other work—this makes no show; but bring it to market, send it to the factory, thence to the broker, thence to the dealer, and you will have great commercial operations, and nominal capital engaged to the amount of twenty times its value.... The working class is thus emerced to support a wretched factory population, a parasitical shop-keeping class, and a fictitious commercial, monetary, and financial system. (David Urquhart, l. c., p. 120.)

50. [50] Cromwell's time forms an exception. So long as the Republic lasted, the mass of the English people of all grades rose from the degradation into which they had sunk under the Tudors.

51. [51] Tuckett is aware that the modern woollen industry has sprung, with the introduction of machinery, from manufacture proper and from the destruction of rural and domestic industries. "The plough, the yoke, were 'the invention of gods, and the occupation of heroes;' are the loom, the spindle, the distaff, of less noble parentage. You sever the distaff and the plough, the spindle and the yoke, and you get factories and poorhouses, credit and panics, two hostile nations, agricultural and commercial." (David Urquhart, l. c., p. 122.) But now comes Carey, and cries out upon England, surely not with unreason, that it is trying to turn every other country into a mere agricultural nation, whose manufacturer is to be England. He pretends that in this way Turkey has been ruined, because "the owners and occupants of land have never been permitted by England to strengthen themselves by the formation of that natural alliance between the plough and the loom, the hammer and the harrow." (The Slave Trade, p. 125.) According to him, Urquhart himself is one of the chief agents in the ruin of Turkey, where he had made free trade propaganda in the English interest. The best of it is that Carey, a great Russophile by the way, wants to prevent the process of separation by that very system of protection which accelerates it.

52. [52] Philanthropic English economists, like Mill, Rogers, Goldwin, Smith, Fawcett, &c., and liberal manufacturers like John Bright & Co., ask the English landed proprietors, as God asked Cain after Abel, Where are our thousands of freeholders gone? But where do you come from, then? From the destruction of those freeholders. Why don't you ask further, where are the independent weavers, spinners, and artizans gone?

Part VIII, Chapter XXXI.

53. [53] Industrial here in contradistinction to agricultural. In the "categoric" sense the farmer is an industrial capitalist as much as the manufacturer.

54. [54] "The Natural and Artificial Rights of Property Contrasted." Lond., 1832, pp. 98-99. Author of the anonymous work: "Th. Hodgskin."

55. [55] Even as late as 1794, the small cloth-makers of Leeds sent a deputation to Parliament, with a petition for a law to forbid any merchant from becoming a manufacturer. (Dr. Aikin, I. c.)

56. [56] William Howitt: "Colonisation and Christianity: A Popular History of the Treatment of the Natives by the Europeans in all their Colonies." London, 1838, p. 9. On the treatment of the slaves there is a good compilation in Charles Comte, Traité de la Législation. 3me éd. Bruxelles, 1837. This subject one must study in detail, to see what the bourgeoisie makes of itself and of the labourer, wherever it can, without restraint, model the world after its own image.

57. [57] Thomas Stamford Raffles, late Lieut.-Gov. of that island: "History of Java and its dependencies." Lond., 1817.

58. [58] In the year 1866 more than a million Hindus died of hunger in the province of Orissa alone. Nevertheless, the attempt was made to enrich the Indian treasury by the price at which the necessaries of life were sold to the starving people.

59. [59] William Cobbett remarks that in England all public institutions are designated "royal;" as compensation for this, however, there is the "national" debt.

60. [60] "Si les Tartares inondaient l'Europe aujourd'hui, il faudrait bien des affaires pour leur faire entendre ce que c'est qu'un financier parmi nous." Montesquieu Esprit des lois, t. iv. p. 33, ed. Londres, 1769.

61. [61] Mirabeau, l. c., t. vi., p. 101.

62. [62] Eden, l. c., Vol. I., Book II., Ch. I., p. 421.

63. [63] John Fielden, l. c. pp. 5, 6. On the earlier infamies of the factory system, cf. Dr. Aikin (1795) l. c. p. 219, and Gisborne: Enquiry into the Duties of Men, 1795, Vol. II. When the steam-engine transplanted the factories from the country water-falls to the middle of towns, the "abstemious" surplus-value maker found the child-material ready to his hand, without being forced to seek slaves from the workhouses. When Sir R. Peel, (father of the "minister of plausibility"), brought in his bill for the protection of children, in 1815, Francis Horner, lumen of the Bullion Committee and intimate friend of Ricardo, said in the House of Commons: "It is notorious, that with a bankrupt's effects, a gang, if he might use the word, of these children had been put up to sale, and were advertised publicly as part of the property. A most atrocious instance had been brought before the Court of King's Bench two years before, in which a number of these boys, apprenticed by a parish in London to one manufacturer, had been transferred to another, and had been found by some benevolent persons in a state of absolute famine. Another case more horrible had come to his knowledge while on a [Parliamentary] Committee...that not many years ago, an agreement had been made between a London parish and a Lancashire manufacturer, by which it was stipulated, that with every 20 sound children one idiot should be taken."

64. [64] In 1790, there were in the English West Indies ten slaves for one free man, in the French fourteen for one, in the Dutch twenty-three for one. (Henry Brougham: An Inquiry into the Colonial Policy of the European Powers. Edin. 1803, vol II. p. 74.)

65. [65] The phrase, "labouring poor," is found in English legislation from the moment when the class of wage-labourers becomes noticeable. This term is used in opposition, on the one hand, to the "idle poor," beggars, etc., on the other to those labourers, who, pigeons not yet plucked, are still possessors of their own means of labour. From the Statute Book it passed into political economy, and was handed down by Culpeper, J. Child, etc., to Adam Smith and Eden. After this, one can judge of the good faith of the "execrable political cant-monger," Edmund Burke, when he called the expression, "labouring poor,"—"execrable political cant." This sycophant who, in the pay of the English oligarchy, played the romantic laudator temporis acti against the French Revolution, just as, in the pay of the North American Colonies, at the beginning of the American troubles, he had played the Liberal against the English oligarchy, was an out and out vulgar bourgeois. "The laws of commerce are the laws of Nature, and therefore the laws of God." (E. Burke, l. c., pp. 31, 32.) No wonder that, true to the laws of God and of Nature, he always sold himself in the best market. A very good portrait of this Edmund Burke, during his liberal time, is to be found in the writings of the Rev. Mr. Tucker. Tucker was a parson and a Tory, but, for the rest, an honourable man and a competent political economist. In face of the infamous cowardice of character that reigns to-day, and believes most devoutly in "the laws of commerce," it is our bounden duty again and again to brand the Burkes, who only differ from their successors in one thing—talent.

66. [66] Marie Augier: Du Crédit Public. Paris, 1842.

67. [67] "Capital is said by a Quarterly Reviewer to fly turbulence and strife, and to be timid, which is very true; but this is very incompletely stating the question. Capital eschews no profit, or very small profit, just as Nature was formerly said to abhor a vacuum. With adequate profit, capital is very bold. A certain 10 per cent. will ensure its employment anywhere; 20 per cent. certain will produce eagerness; 50 per cent., positive audacity; 100 per cent. will make it ready to trample on all human laws; 300 per cent., and there is not a crime at which it will scruple, nor a risk it will not run, even to the chance of its owner being hanged. If turbulence and strife will bring a profit, it will freely encourage both. Smuggling and the slave-trade have amply proved all that is here stated." (P. J. Dunning, l. c., p. 35.)

Part VIII, Chapter XXXII.

68. [68] "Nous sommes dans une condition tout-à-fait nouvelle de la société...nous tendons à séparer toute espèce de propriété d'avec toute espèce de travail." (Sismondi: Nouveaux Principes de l'Econ. Polit. t. II., p. 434.)

69. [69] The advance of industry, whose involuntary promoter is the bourgeoisie, replaces the isolation of the labourers, due to competition, by their revolutionary combination, due to association. The development of Modern Industry, therefore, cuts from under its feet, the very foundation on which the bourgeoisie produces and appropriates products. What the bourgeoisie therefore, produces, above all, are its own grave-diggers. Its fall and the victory of the proletariat are equally inevitable.... Of all the classes, that stand face to face with the bourgeoisie to-day, the proletariat alone is a really revolutionary class. The other classes perish and disappear in the face of Modern Industry, the proletariat is its special and essential product.... The lower middle-classes, the small manufacturers, the shop keepers, the artisan, the peasant, all these fight against the bourgeoisie, to save from extinction their existence as fractions of the middle-class...they are reactionary, for they try to roll back the wheel of history. "Karl Marx and Frederick Engels, Manifest der Kommunistischen Partei," London, 1847, pp. 911.

Part VIII, Chapter XXXIII.

70. [70] We treat here of real Colonies, virgin soils, colonised by free immigrants. The United States are, speaking economically, still only a Colony of Europe. Besides, to this category belong also such old plantations as those in which the abolition of slavery has completely altered the earlier conditions.

71. [71] Wakefield's few glimpses on the subject of Modern Colonisation are fully anticipated by Mirabeau Père, the physiocrat, and even much earlier by English economists.

72. [72] Later, it became a temporary necessity in the international competitive struggle. But, whatever its motive, the consequences remain the same.

73. [73] A negro is a negro. In certain circumstances he becomes a slave. A mule is a machine for spinning cotton. Only under certain circumstances does it become capital. Outside these circumstances, it is no more capital than gold is intrinsically money, or sugar is the price of sugar.... Capital is a social relation of production. It is a historical relation of production. (Karl Marx, "Lohnarbeit und Kapital." N. Rh. Z. No. 266, April 7, 1849.)

74. [74] E.g. Wakefield: England and America, vol. ii., p. 33.

75. [75] l. c., p. 17.

76. [76] l. c., vol. i., p. 18.

77. [77] l. c., pp. 42, 43, 44.

78. [78] l. c., vol. ii., p. 5.

79. [79] "Land, to be an element of colonization, must not only be waste, but it must be public property, liable to be converted into private property." (l. c. Vol. II., p. 125.)

80. [80] l. c. Vol. I. p. 24.

81. [81] l. c. pp. 21, 22.

82. [82] l. c., Vol. II., p. 116.

83. [83] l. c., Vol. I., p. 131

84. [84] l. c., Vol. II., p. 5.

85. [85] Merivale, l. c., Vol. II., pp. 235-314 passim. Even the mild, free-trade, vulgar economist, Molinari, says: "Dans les colonies oł l'esclavage a été aboli sans que le travail forcé se trouvait remplacé par une quantité équivalente de travail libre, on a vu s'opérer la contre-partie du fait qui se réalise tous les jours sous nos yeux. On a vu les simples travailleurs exploiter à leur tour les entrepreneurs d'industrie, exiger d'eux des salaires hors de toute proportion avec la part légitime qui leur revenait dans le produit. Les planteurs, ne pouvant obtenir de leurs sucres un prix suffisant pour couvrir la hausse de salaire, ont été obligés de fournir l'excédant, d'abord sur leurs profits, ensuite sur leurs capitaux mêmes. Une foule de planteurs ont été ruinés de la sorte, d'autres ont fermé leurs ateliers pour échapper à une ruine imminente.... Sans doute, il vaut mieux voir périr des accumulations de capitaux que des générations d'hommes [how generous of Mr. Molinaril]: mais ne vaudrait-il pas mieux que ni les uns ni les autres périssent?" (Molinari l. c. pp. 51, 52.) Mr. Molinari, Mr. Molinaril What then becomes of the ten commandments, of Moses and the prophets, of the law of supply and demand, if in Europe the "entrepreneur" can cut down the labourer's legitimate part, and in the West Indies, the labourer can cut down the entrepreneur's? And what, if you please, is this "legitimate part," which on your own showing the capitalist in Europe daily neglects to pay? Over yonder, in the colonies where the labourers are so "simple" as to "exploit" the capitalist, Mr. Molinari feels a strong itching to set the law of supply and demand, that works elsewhere automatically, on the right road by means of the police.

86. [86] Wakefield, l. c., Vol. II., p. 52.

87. [87] l. c. pp. 191, 192.

88. [88] l. c., Vol. I., pp. 47, 246.

89. [89] "C'est, ajoutez-vous, grâce à l'appropriation du sol et des capitaux que l'homme, qui n' a que ses bras, trouve de l'occupation, et se fait un revenu...c'est au contraire, grâce à l'appropriation individuelle du sol qu'il se trouve des hommes n'ayant que leurs bras.... Quand vous mettez un homme dans le vide, vous vous emparez de l'atmosphère. Ainsi faites-vous, quand vous vous emparez du sol.... C'est le mettre dans le vide de richesses, pour ne le laisser vivre qu'à votre volonté." (Colins, l. c., t. III., pp. 268-271, passim.)

90. [90] Wakefield, l. c., Vol. II., p. 192.

91. [91] l. c., p. 45.

92. [92] As soon as Australia became her own law-giver, she passed, of course, laws favourable to the settlers, but the squandering of the land, already accomplished by the English Government, stands in the way. "The first and main object at which the new Land Act of 1862 aims is to give increased facilities for the settlement of the people." (The Land Law of Victoria, by the Hon. O. G. Duffy, Minister of Public Lands. Lond. 1862.)

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