A Loss of Sovereignty?

I don’t think liberty and govt are opposites poles.

A sort of libertarian axiom is that bigger government is less freedom and ultimately totalitarianism.

Take a place like Myanmar. I don’t imagine that is a big government. (Obviously, I don’t have data on gvt. as % of gdp there, but on the other hand, I don’t imagine their GDP is very large, and on the other other hand, I don’t imagine their govt does a lot by way of social safety nets, healthcare, etc…)

I’d be interested to know what studies have been made between big govt leading to totalitirianism vs. non-transparent government vs. proper balance of powers between govt. and non-govt. institutions (ie, banks, labor unions, religous institutions, etc).

When the economy is determined by many more people making many more, but smaller transactions; then the wealth distribution will be low and spread wide, representing the greater variety of goods, and therefore wealth.

In time, aggregate output tends to be very stable.

Unfortunately, any wealth distribution must obey its limits, and that means there will be a trend toward fewer, but much larger transactions among more wealthy. Hence, incomplete markets on the right side of wealth.

We are a bit stuck.

@Adam

Depends on how you define liberty and government. If you define liberty as the “freedom to do what the government allows” then you are correct.

Oh so drole!

What if we define take a common libertarian definition of liberty, the freedom to do whatever you want as long as it doesn’t interfere with other’s freedom to do whatever they want.

In this scenario, the govt can be an agent futhering my liberty by allowing me to act without fear of murder. In a world without police, anyone’s threat of violence carries greater inhibiting force than it would in a world where it is understood that violence is punished by a force greater than the victims.

Chuck,

The type of government you postulate is unlikely to exist, at least if the last ten or twenty centuries can be considered a valid sample to work from.

Given the track records of actual existing governments, I’d be happy to know that warlords are the worst case.

I’m with you Arnold, and I have a few relevant thoughts to share from a recent post (link in name):

The market economy erodes the value of the nation-state because the market economy thrives on cooperation both internally and externally, i.e., trading with a guy from Ontario or Detroit depending on who is giving you the better deal. Meanwhile, the value of the nation-state depends on high internal cooperation, and low external cooperation. If you don’t differentiate between dealing in Ontario or Detroit, then what’s the purpose of having a different nation-state for each location?

I argues that the “value-added” by the nation-state is declining, and in turn, the values of local governance and international institutions are growing. I argue that the historical experience (the past utility) of the nation-state has effectively “nationalized” popular understandings of fairness and self-interest, and that these understandings are increasingly inappropriate.

Let’s say you’re in charge of a business. The nation-state mindset would lead you to hire your family and friends, while the market mindset would prompt you to throw open your doors to the world, and hire whoever seemed like they would be most productive. Even though you share a kinship with your family and friends, you appreciate that it is not “fair” to pass over a hard-working, smart employee for your less talented, lazy cousin. Favoring your kin is neither fair nor in your self-interest, because your interests and sense of fairness are not “kin-based,” nor tribal, nor ethnic, nor national.

@Chuck – In this scenario, the govt can be an agent futhering my liberty by allowing me to act without fear of murder. In a world without police, anyone’s threat of violence carries greater inhibiting force than it would in a world where it is understood that violence is punished by a force greater than the victims.

Your implication that “no government” = “a world without police” is a non-sequitur. Regardless, though, a government run police force must be paid for involuntarily. So while it may allow you some sense of freedom from the fear of murder, it does so only at the cost of reducing everyone’s liberty of property.

Which is why I said it depended upon your definition of liberty and government. If you define government as a group with a monopoly on the use of force, then it is by its very definition on the opposite pole of liberty.

Which is why I said it depended upon your definition of liberty and government. If you define government as a group with a monopoly on the use of force, then it is by its very definition on the opposite pole of liberty.

State has not monopoly on force – in many modern states only the small fraction of total murders are commited by police, army and similar agencies. The state has sovereignty, and that simply means it is the strongest one if disagreements are resolved by force. On this level of abstraction, it is neither good nor bad: in every point of the space & time, someone is the strongest one.

Is there any way people can organize themselves to have less total violence without state than with the best state possible at the moment? I think it is highly unlikely, because in many countries, police and similar state agencies are surprisingly non-violent already — they commit nearly 1% or 2% of total murders in the country, and some, maybe most of them in self defense. It is especially surprising because police itself consist of the large number of young males who spend lot of their time in contact with people from criminal milieu; some amount of violence can be expected from these even if they are not members of the police.

It might even turn that in well ordered countries, average young male dentist, rock musician, football player, porn star, CEO, or university professor kills more people than average policeman. I don’t know.