Speeches on Questions of Public Policy by Richard Cobden
[The following is one of the speeches which Mr. Cobden made with the purpose of disabusing the public of a panic which was common some years ago. The second Empire had just been established in France.]
I confess I have listened to those letters from our French correspondents with feelings of shame and humiliation,—shame, that it should be deemed necessary by our well-wishers on the other side of the Channel that they should give us assurances that there is no intention on the part of France to come and, without provocation, to invade our shores; and humiliation, that there should have been a considerable number of the people of this country who could have been deluded by the merest child's cry, the mere baby's talk that we have been listening to, for the last few months, and that they should have believed for a moment that anything so absurd and all but impossible was going to happen.
Now, let me just call your attention to the source from which those assurances come. The outcry that we hear in this country about an invasion from France is levelled at the present Government of France. The parties who are addressing us are not the partisans of that Government. We have had a letter from M. Carnot; he is not a friend of the present Government. I have an extract here from the Journal des Débats, which is a pacific newspaper, not in the interest of Louis Napoleon, but a decided advocate of peace and free trade; and what is the tone in which that paper speaks of this cry of invasion in this country? It says, that 'whilst the British journals are every day accusing our Government of making large augmentations of its navy, we observe that under this unfounded pretence, England is constantly adding to its fleet and other armaments; and we are led to believe that the English press can have no other object in thus declaiming against the imaginary armaments of France, than to conceal the real preparations that are going on in that country.' Well, you have had a letter from M. Emile de Girardin; he is not a partisan of the present Government; he was an exile after the last revolution, and he is expressing his doubts whether the preparations we are making for 'a disembarkation from France without an object'—for, mind you, with his usual logic, he, in a word, has hit upon the whole point of this absurd outcry,—these preparations, he is rather inclined to think, there must be something else to account for, than the absurd supposition that we are preparing for a descent from France without an object; because nobody has ever professed that there is any object; we have had no quarrel; there is no dispute,—no unsettled boundary, no Spanish marriages, no Tahiti question, no Mr. Pritchard; there is no quarrel at all; and, when I ask our invasionist friends what it is the French are coming here for, I never could hear an intelligible answer. Sometimes they say that some five thousand men are coming here to burn down one of our towns, and yet they admit these men will never go back again! I am as much at a loss as M. de Girardin is to see any logical ground for any such attempt as that.
But you may depend upon it that you are apt to underrate the effect of all this kind of menacing demonstration. The effect will be precisely the contrary of what these alarmists want. Instead of damaging Louis Napoleon, you will unite all parties in France with him as against England. And that is the great evil of such demonstrations as this,—you make every man in France, that has one atom of self-respect, or of French spirit in his blood,—you make him feel indignant that you have lowered him and his country to the rank of savages, in supposing that they are to come here some day, without notice, without declaration of war,—a thing that never happened in any civilised country in the world; that you are assuming that it is going to be done, some day, without any fact to warrant it; and that you are making all the preparation which he sees in your ports, in order to receive those savages. And you find people who are still considered fit to be trusted in the management of their business, whom you meet in the streets every day, who will shake their wise heads, and tell you that they believe that there is some danger of a French invasion. Might not I say, `I think there is some danger of somebody attacking me in the street,'—might not I, with just the same logic, prepare myself with a dreadnought club or life preserver; or, perhaps, a brace of pistols, if I deemed it necessary; might not I make any kind of provision against any such imaginary danger as that? But I should be no more rational in doing it than we are as a nation in making these preparations against France.
I wish I could get some of these public instructors and bring them to the test of how far they are in earnest when they write in the way some of these Manchester papers write about a French invasion. Now, to my knowledge, they have been writing in the same way these last five years; I have had them upon me ever since December, 1847, which is about five years ago. They were writing in the same way when Louis Philippe was King of the French, and when M. Guizot was his Prime Minister. I will not let them off on their protesting that all they want now is to guard us against a usurper and a despot. I say they raised that cry as long ago as in 1847, when Louis Philippe was king, as loudly as they do now. They have been five years in this state of panic and alarm; and I say it is high time that such people should take some assurance against the consequences of this invasion, when it comes. Well, now, I am prepared, not only to give them that assurance on moderate terms, but I will put their sincerity to the test. Bring me that public instructor in your town, that has been telling you for the last five years, and upwards, that this invasion is so imminent; bring him to me, and I will make a proposal to him. If he will pay one shilling a week to your Infirmary, as a subscription, I will enter into a legal bond to pay him down ten thousand pounds when this invasion takes place. Well, but you sometimes have your public instructors, who write as though they had some special sources of information from London.
Now, I tell all those writers in newspapers in the provinces, who have joined in this cry of invasion, that they are being heartily laughed at by those in London, who are profiting by the cry. The Government has no belief in any danger of a sudden invasion. I will prove it to you in a moment. If an invasion took place without notice, our Government would be certainly impeached, because they are allowing our largest concentrated fleet—a fleet more powerful than the whole American navy;—now, I am speaking deliberately when I say that we have a fleet before which, if every ship of war which the Americans have were brought, they could not exist for twentyfour hours; and that fleet is now lying at Malta, or amusing itself between Malta and Corfu (with a great expenditure on the part of the officers for kid gloves for their parties and excursions); and I say that if Parliament believed what the Government and the instructors of the people are saying, as though it were derived from some special sources of information, that any Government that ever existed in the country, and which was proved, if an invasion or descent on our shores took place, to have suspected it, to have anticipated it, and to have given a hint of it to some of those public instructors in the country, would inevitably be impeached, and deservedly so, for having left our largest fleet 1,200 miles off, and at such a distance that it could not be collected in less than a month's time. So I assure gentlemen in the provinces who join in the cry, that they are only being heartily laughed at for their pains, and that the Government, which may profit by the cry, is by no means a sharer in the panic. And that is one of the worst parts of the panic—that Governments do manage to tide over a session, and gain time when they can find silly people through the country who will occupy their fellowcitizens by such a cry as this, because those who would be better employed in urging forward the Government to do something, are kept trotting about the country to try to prevent the mischief which these alarmists create. Don't you think, now, that I and others on this platform, who form humble units in the political world, might be better engaged, and might perhaps be troublesome to some party in the Government, if we were not kept on trotting about by this cry of an invasion? It is a very clever contrivance, and is the very thing that despotic Governments are always seeking for—something to keep the country always in a state of agitation, from a fear of invasion by any other Power than themselves. That has been the system that has always been adopted from the very beginning of misgovernment; since Governments will always find not only silly people who will believe them and become their dupes, but also people who will perform the part of impostors to those dupes; for there is quite as much knavery as folly at the bottom of this cry.
Now, I think that we are playing very much the part of bullies in this matter. If I have read history to any purpose at all, we have some atonement to offer to the French people. We are not in a position to put our fist constantly in the face of the French, and accuse them of an intention to come and molest us. The last French war arose out of a gross and unprovoked aggression on our part. The last war on the Continent originated with us, from an oligarchical Government, fed from the resources of this great nation, but carried on against the interests of liberty and in the interests of despotism. But, after that war is at an end, I think we might have expected that if there were any complaints, or accusations, or suspicions, they would more naturally have come from the other side of the Channel. I think that, under the circumstances, when we investigate the origin and character of the last great French war with this country, it is surprising that there is not a greater feeling of resentment and indignation on the part of the French nation against the English. But are the English people in a position to begin again to exasperate the French people by accusing them of an intention to invade us, and of entertaining those base intentions against our shores, when the only example in the memory of living man, is one in which we played that part against them? If there should be suspicion in the minds of any, it should be in the breasts of Frenchmen. If we follow the Christian maxim, of doing as we would that others should do unto us, we should try a different tone, and see what a little conciliation towards France would do.
I will tell you what is at the bottom of the whole of this cry in England about a French invasion. It is ignorance in the minds of the great masses of the people, as to what the real condition and circumstances of the French people are. I have told my friends who are met here from different parts of the country, and who are proposing to take steps for a vigorous agitation on behalf of peace, that the first thing they have to do is to spread four or five lecturers over the face of the land, to enlighten the public mind as to the state of feeling in France. We have no danger, it is admitted on all hands, from any other country. If it was not for this bug-bear of France and the French invasion, there would be lamentation and woe in some clubs in London, for I do not think they could have any excuse for keeping up so large a military and naval force. As to America, they do not give us any excuse for keeping up our navy. If France was out of the way, and we had only to look to and to be prepared for competition with America, or even with Austria or Russia, that would hardly afford us an excuse for keeping up our present armaments. It is France alone that you are threatened with danger from, and I say that the people of this country are alarmed with respect to France, simply because they don't understand the circumstances of that nation; and, being in ignorance, you may persuade them anything. It is like blindfolding a man and spinning him round once or twice. He then does not know where he stands, and you may persuade him that anything in the world is coming to eat him up; but unbandage his eyes, and he is not easily frightened. You must go through the country with lecturers, deluge them with tracts, and show them the actual position of the French nation. I tell you candidly my firm belief is, and I am quite prepared to meet the consequences, that if you will let the people of this country know the whole truth as to the economical and social condition of the millions of France, instead of their fearing that the French people are coming to take anything they possess, they will be themselves possessed of a considerable amount of dissatisfaction that their own condition, as a mass, is not equal to that of the French. The French people coming here, like a band of pirates, to take what the English people have! Why, you have to deal with 8,000,000 of landed proprietors. A very worthy friend of ours, who is now travelling in the south of France, and who is known to most of my friends about me, has written within the last few days to us, that, as the result of his inquiries and investigation, the condition of the rural population of France is very superior to that of the English peasantry. The French peasantry are the proprietors of the land. When the man follows his horse to field there, he is turning up the furrows upon his own soil.
Now, do you think that is exactly the population to run over from their acres and come here on a mere marauding expedition? Our mistake is in judging the French people altogether by our own standard. It is true the French have not yet quite got an appreciation of the representative forms of government according to our machinery, and the habit of association and public meeting, and the freedom of the press which we have; it is because it does not enter into French feeling to appreciate these things. For instance, the French people have no Habeas Corpus Act, as we have in England, to give them the guarantee for their personal liberty. We attach the utmost importance to the inviolability of individual freedom, and I think we are quite right. But the French, though they have had three or four times possession of power in the streets, have never known one of their leaders, when he had absolute possession of their assemblies,—have never seen one of their democratic leaders getting up and inserting a fundamental clause in their Constitution to give them that protection which we have against any arbitrary and undue infringement of our personal liberties. Again, with regard to their habits of association and public meeting, it does not enter into the ideas of the French people to have public meetings such as we have, and discuss such questions as we do. It is not in their habits to do it. No class or party in the country has used it or adopted it with any general success. And, therefore, these things which we prize, the French, up to this time, have not shown that they attach much importance to. Now, the time may come when they may have precisely the same feelings and views that we have with reference to these questions. The time may come. Recollect that hitherto they have been about fifty or sixty years in pretty constant and successive revolutions, so far as the political form of their Government goes. Well, but we had to go through a century of revolution before we settled down. From the time of the commencement of the civil war with Charles I. down to the time of our last civil war in 45, this country passed through a whole century of revolutions. Give them time, and perhaps at some future period the French may have your tastes upon those questions to which you attach so much importance.
And now I'll tell you the lesson I think we ought to learn from the French having parted, apparently with so little reluctance, from their representative form of government, and their freedom of the press; and the lesson, I say, is this—that we English ought to learn—not to stroke our beards and to thank Heaven we are not as other men; but we ought to say, 'Let us take care that our newspaper press shall be such a useful organ, both in the cause of morality, of truth, but, above all, so useful in the cause of international peace, that the popular mind shall cling to it as an institution, and never allow it to be infringed upon; and let public men, leading statesmen, be so truthful in their representative capacities; and let them show patriotism enough, that the people shall have confidence in them, and cling to their representative system, and not abandon it as the French have done, because probably they have not found those attributes of which I am speaking.' Now, what the French do, is this. Recollect I am now, with all submission, indicating what I think is the line necessary for peace lecturers to take, and whatever it is absolutely necessary to take, if we are to put an end to this howl of a French invasion. What the French do prize, and we don't prize much, is equality in social rank. The French people have abolished and destroyed feudalism for sixty years, completely. They don't tolerate any arbitrary rank or title, or any entails, or anything which can tend to give social inequality. They carry that principle of equality into their religious concerns; the French people won't tolerate one exclusively endowed religion, even although you had the Church selected that comprises nearly the whole population. All people are treated alike in France. Every religion is put upon a perfect footing of equality. So in the taxation, which is the most equal, fair system of taxation in the world; you could not have in France a probate and legacy duty upon one description of property and not upon another.
Now, I see that France could not have what we have in this country, because public opinion revolts at it. They would not have an hereditary House of Peers. Louis Napoleon would fall instantly—his throne would not be worth twenty-four hours' purchase if he were to attempt anything of the kind. Therefore, they have their tastes, and we have ours. They do not understand our tastes;—I can vouch for it, from being a good deal among them, that they are very much puzzled at our little regard for this principle of equality which they attach so much importance to; but they discriminate, and they say, 'We envy you your jealousy of personal liberty; we wish we had it; we wish no man might have his personal freedom infringed. But that is not our taste. We have a passion for equality—you have a passion for personal liberty; and we should be better if we perhaps interchange a little and share our respective qualities.'
Well, now, I say, let the English people be told exactly what is the condition of French society. Let them understand, when we are told the French are coming here to rob our banks, that the French have had more silver in the Bank at Paris than we have had of gold and silver in the vaults of the Bank of England at the time that we were treating them as pirates who were coming to rob our Bank. Then we talk of their coming to carry off the various commodities we have in this country. There are more silver forks and spoons in France than in England, a great deal. If you were to go to a roadside publichouse in France, you would get a napkin and a silver fork; and we know in all their private families the class of people who live in that style are much more numerous than they are with us; the spirit of equality keeps up a vast mass there who have not similar tastes or aspirations here; and, therefore, when we hear of the French coming to commit a piratical incursion upon our shores, we are dealing with a people who would not be bringing all their worldly wealth in their canoes, like the New Zealanders or the Malays, but with a people that in many respects are considered by the rest of the world more civilised than ourselves. The rest of the world imitates their dress, their language, their amusements, and not ours. We are dealing with a people having more portable property in their country than they would find here. Well, then, I say, to tell us all that of a people that have never molested us within the lifetime of any living being, is absurd. On the contrary, they have a good right to complain of a most aggressive attack upon their shores on the part of our aristocracy sixty years ago. Well, I say we are placing ourselves in the attitude of an insolent, impudent bully that goes about the streets holding up both his fists, and trying to incite peaceable men to attack him. I hope that we shall not separate until we have organised a plan by which we can spread this information, and a good deal more, through the country, in the interest of peace.
Now, something has been said about the financial reformers. I cannot understand what a financial reformer can be thinking of who expects ever to get any reduction of Government expenditure, or any remission of those taxes which are pressing us in so many places, unless he can hope to effect a reduction in our warlike expenditure. Now, take in round numbers—I won't trouble you with figures, but take in round numbers our expenditure: say eight-and-twenty millions annually go to pay the interest of the debt incurred in past wars,—I am sorry to say, aggressive wars; well, then, we have about twenty-four or twenty-five millions more to pay. Out of that, about sixteen millions go for our present warlike expenditure. Well, these invasionists tell us, that cannot be reduced; and if the interest of the debt must be paid, which we all admit, there you have twenty-eight millions and sixteen millions, which make forty-four millions, that must not be touched. Then the financial reformers find some five or six millions more, which make the whole expense of our civil Government. Ours is not an expensive Government, really, for twenty-eight millions of people. We can find no fault with these six or eight millions. But if the financial reformers join in this great cry for more warlike armaments, and give way to this redherring drawn across our path in the shape of an invasion, then, I think, they ought to close their books and retire from business, and no longer call themselves financial reformers.
Now, gentlemen, if you can only destroy this wicked delusion, that is spread abroad respecting the conduct of France and the intentions of France, there is a very productive mine still to be worked in this large amount of military and naval expenditure. I won't promise you that it shall be quite as productive as the repeal of the Corn-laws, and yet I really don't know but what, if you would give me the amount which, by putting an end to this wicked spirit of animosity which has crept between France and England, might be fairly taken from our warlike expenses, and let me deal with it in the readjustment of taxation, in the reduction of taxation, I think I could so relieve industry by removing its trammels in the shape of custom-houses and excisemen, that I verily believe I could give a new lease to trade, almost as profitable as that derived from the repeal of the Corn-laws. And if you tell me that this invasion cry is founded in common sense and reason, that we must be prepared with our present armaments and then increase them, I should be guilty of the grossest imposture in the world if I were to tell you that any appreciable diminution could be made in the amount of our Government expenditure. You must, in that case, make up your mind to bear it, and I advise those who advocate this expenditure to do it without grumbling, and without making wry faces over it. I would not, if I believed what these people tell me; I would pay my taxes with right goodwill, and be very glad indeed to pay my money for such security.
Well, now, one word upon that which is of most vital importance in any agitation which may be renewed from this time. We are going to make this a revival, gentlemen; this is to be a new start. Now, you will all remember—I am sure my friend, Mr. Sturge, will—in fact, he has said as much to me this very day himself, and, therefore, I need not appeal to him to confirm what I am going to say,—no taunts ever thrown upon me have ever, to this moment, that I am aware of, led me to open my mouth to say that I disavowed the principles upon which the Peace Society is founded, and that I don't profess to go the lengths which the members of the Peace Society go. I have been told, I confess candidly, by political friends as well as political enemies, that I was doing myself a great deal of harm by allowing it to be thought that I was opposed to all defensive armaments. My answer has been:—If anybody believes that of me, and chooses to make that a reproach to me, I don't suppose that if I disabused him it would do much good, for he would be sure to find something else, to invent something else; and, besides, I add, I have so much respect for those gentlemen who belong to the Peace Society, and see that they are doing so much good, that I don't feel disposed at all to say anything that should appear to be construed to imply anything like a slight or disapproval of their conduct. But it is very well known to my friend Mr. Sturge, and others with whom I have acted,—and who know me very well, that although I am as anxious as they are to put an end to war at once and for ever, and see universal peace, yet that I was not educated in the principles of the Society of Friends, and it is generally to our education that we are indebted for our principles. And I have never avowed—I should be hypocritical if I avowed—that I entertained the opinion, that, if attacked, if molested in an unprovoked manner, I would not defend myself from such an act of aggression. Nobody, I presume, who wishes to do me justice, ever dreamed that I would do so. But it was not necessary, because I found every one bullying and crying, 'We will remind them of Waterloo; we will sing "Rule Britannia;" we will remind them of Trafalgar and the Nile;'—it was not necessary I should join in reminding them of that. But I hold opinions which are held by the great body of my countrymen, and an unprovoked attack would find, I dare say, as resolute a resistance from me as from many of those who are now crying out in a panic, and who, I suspect, would be very likely to run away from the enemy.
Now, the Peace Society has just as tolerant views towards me as I have towards them. The Peace Society has never attempted to coerce me into their principles of non-resistance. I must say I have never found them attempting to make a proselyte of me. They perfectly understand what my views are on this subject,—that I will put an end to war if I can, but will submit to no injustice if I can prevent it. Now, it is intended from this time that we shall enlarge the scope of this movement. We have met this morning, and we have had a gathering which has reminded me of the good old time of the League. I have seen at the very outset of this agitation noble-minded men put down their names for a sum of money which we were glad to wind up with in our League agitation after five years' struggle—I have seen 500l. put down to one name this morning; and it is proposed that there shall be not a new society, because the Peace Congress Association forms the common ground on which all men may co-operate. We don't propose to found any new society, but we intend to extend the operations of that body which was founded when we began the Peace Congress which visited the Continent, and also sat in London. We intend that there shall be a more abundant supply of the sinews of war placed in the hands of your committee by the addition of some other names in Manchester and elsewhere; and we hope to set at work, not only with a machinery for inundating the country with printed papers for its information and instruction, but we hope to set four or five lecturers to work in visiting every borough in the country, and see whether we cannot counteract the poison that is being infused into the minds of the people. When I met one of my friends in the streets of Manchester yesterday, he said, 'Why, you have come at a very inopportune time for your Peace meeting; for everybody is in a panic, and thinks you wrong.' I said, 'Why, that is the very reason why we are here; there never was a time yet when it was so necessary for the Peace party to redouble their efforts as at present.' And I venture to predict that the creation of the militia, and the present cry for an increase of our armaments, will give a date for the downfall of this very system which we condemn. This insane and wicked attempt at misleading and exasperating the people will recoil upon its authors—there will be from this time but the beginning of a reaction; and we won't fail to profit by it.
Then our lecturers and our tracts will be directed to disabuse the public mind, in the first place, of the impression which is created with respect to the intentions of France. That is the first thing to be done, because there's where the danger is. Then let them deal with the economical view of the question—I mean the pressure of the enormous burdens on the industry of this country. Let our lecturers go and show what each town pays—why, I heard it stated that Manchester has to pay 200,000l. as its share for our past wars, and for our present preparations. Let them go and show in all our towns and boroughs what are our economical objects. But don't let us lose sight of the still higher motives for peace. I have always been of opinion that the mainspring of this movement must be with those men who look beyond temporary concerns of any kind—who, instead of viewing this as a pounds, shillings, and pence question, or even a question of physical suffering, have an eye to the eternal interests involved in it. I say these are the men who are the mainspring of this movement. If anything be done to destroy the energy, or check the zeal, or to wound the consciences of those men who, from 1815 to the present time, when there was little attention paid to the question, kept the sacred lamp burning in the midst of contempt and contumely—if we do anything to disparage these men, I would not give a button for the prospect of this movement. And, therefore, our lecturers and tracts and publications must not only advocate the cause of peace on the ground of religious duty and the interests of morality, but they must not say one word that shall wound the convictions of those men who conscientiously believe in the inviolability of human life, and who would not resist to the death even to save their own existence.
Now, I know well that our opponents will try to make it appear that it is very inconsistent for men to co-operate together with such different objects, and for those who call themselves members of the Society of Friends to co-operate with others who stop short of their principle. Well, that is a new doctrine, at all events. It was not so when the French war broke out. I find that then the Society of Friends co-operated with Mr. Fox and his colleagues of the Whig party in trying to prevent that most unrighteous and most unhappy war of the French revolution. I find that Mr. Gurney, of Norwich, corresponded constantly with Mr. Fox in the House of Commons, and that Mr. Fox corresponded with Mr. Gurney, entreating him to get up a county meeting in Norfolk, and encouraging him to get up numerous petitions from Norwich; but I certainly never heard anybody among the Whig party saying that Mr. Fox was inconsistent in co-operating with Mr. Gurney to prevent that dreadful war, or saying that Mr. Gurney sacrificed his principles in lending his help to Mr. Fox; although, if they had come together and sought out their points of difference instead of seeking out their points of union, they would have found, very likely, that their principles were quite as opposite, as the principles I hold would be found if compared with those of my friend Mr. Sturge. But we shall not have from the present Ministry, I think, any cavilling—no, nor from their organs of the press either; we shall not, I should think, have any cavilling or criticising as to men co-operating who don't agree on all points.
I recollect that during the debate on the Militia Bill, a certain noble Lord, who is now filling a very important office in the present Government, somehow picked up a pamphlet, written by a gentleman to show the inconsistency of a clergyman joining a rifle club, and the object of the writer was to show that the taking of human life at all, under any circumstances, was inconsistent with a belief of the New Testament; but who, being pushed by his adversary to the logical consequences of his own argument, made sundry admissions which, to those who have not adopted these views, appeared somewhat absurd. Well, this noble Lord, I say, got this pamphlet, and very dexterously turned this pamphlet, written by this gentleman, who, I dare say, was very consistent and very honest in what he wrote—he turned its contents against us who were opposing the militia. Well, that noble Lord is now filling an important office in the Government of Lord Aberdeen. I think I remember when the Earl of Aberdeen was Foreign Secretary under Sir R. Peel, that that noble Lord, from 1841 to 1846, employed a vast deal of his time, when in opposition, in criticising and condemning in no very measured terms, the principles upon which Lord Aberdeen's foreign policy was carried out. But I suppose the noble Lord must now have changed all his views on foreign policy since he took office under Lord Aberdeen; or if he has not, I suppose now that he will contend that it is not impossible for men to co-operate together without having identical views, and without being ready to go to the same extent in their views upon every question. If that be the case, I should hope that the noble Lord will, from the exigencies of his present situation, have learnt toleration for others, and that we shall hear no more of those taunts against men in the House of Commons who advocate the reduction of our armaments, or who resist the increase of those armaments, and who still may no more be identified with all the views of the Society of Friends than the noble Lord would be with all the foreign policy of the Earl of Aberdeen.
Gentlemen, our object here is business. You are here, from all parts of the country; and we have made a beginning in the essential part of our business this morning. At the meeting that has been held since the morning meeting, I think some four or five thousand pounds have been subscribed. It is proposed that it should be made up to ten thousand pounds, and that we go to work at once. Now, let us tell those people who have fancied they have it all their own way, for some time, in calling out for more soldiers, and in threatening us with a French invasion, that we are going to have a good deal to say upon that question, and they may expect to meet us in every borough and town in the kingdom. I presume that our friends who are here will take charge of counties; for instance, suppose my friend Mr. Bowley would take charge of Gloucester,—I was going, almost, as a challenge to him, to take charge of a county myself; but I certainly think that all those who are, as I am, imbued with the conviction that the present is a most critical time in the cause of Peace, should bestir themselves now. I hope they will, and that they will be ready, not only to give their time to it, in all parts of the kingdom, but that they will subscribe the sinews of war; and if it be only known through France that in Manchester, in the centre of the Free-trade agitation, surrounded by the very men who won that battle, there are men here now who are prepared to commit themselves, ay, and to commit liberally of their fortunes, to the agitation of this Peace question, and to the disabusing the minds of the people of this country as to the intentions and as to the condition of the French people,—I believe that if this be known in France, it will have more effect than anything that could possibly be done to counteract the mischievous effects which are being produced by those publications which are now issuing from the press.
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